Andreas Vieth

Angela Kallhoff

Christoph Halbig

In der philosophischen Ethik ist "die gute Welt" außer Mode gekommen. Der vorliegende Diskussionsband setzt sich mit Ludwig Sieps "Konkreter Ethik" auseinander. Die "Konkrete Ethik" von Ludwig Siep öffnet sich bewusst hin auf eine Hermeneutik der religiösen und kulturellen Traditionen der Menschheit, sie sucht aber auch in der Auseinandersetzung mit Problemen der Kultur- und Naturethik den Dialog mit dem Forschungsstand der Naturwissenschaften. Methodisch geht die "Konkrete Ethik" von einem Verständnis von Ethik aus, das ihr Ziel nicht in der Ausarbeitung von abstrakten Prinzipien sieht, die es dann nachträglich auf konkrete Probleme zu applizieren gälte. Aus dem hermeneutischen Selbstverständnis seines Ansatzes heraus ergibt sich eine beeindruckende Vielfalt von Fragestellungen. Sie reichen von der Frage nach der Bedeutung von Objektivität und Realität in der Ethik bis hin zu Problemen des reproduktiven Klonens und des Bevölkerungswachstums. Entsprechend vielfältige Ansatzpunkte ergeben sich für eine systematische philosophische Auseinandersetzung mit der "Konkreten Ethik". Im vorliegenden Band diskutieren namhafte Forscher Sieps Thesen, Konzepte, sein Begründungsmodell und seine Auseinandersetzung mit zentralen Themen der Medizin-, Bio- und angewandten Ethik.

Eine Kontroverse um die „Konkrete Ethik“

Ethik und die Möglichkeit einer guten Welt

This book develops a theory of climate cooperation designed for concerted action, which emphasises the role and function of collectives in achieving shared climate goals. In debates on climate change action, research focuses on three major goals: on mitigation, on adaptation and on transformation. Even though these goals are accepted, concerted action is still difficult to realize. Climate Justice and Collective Action provides an analysis of why this is the case and develops a theory of climate cooperation designed to overcome the existing roadblocks. Angela Kallhoff starts with a thorough analysis of failures of collective action in the context of climate change action. Taking inspiration from theories of water cooperation, she then establishes a theory of joint action that reframes climate goals as shared goals and highlights the importance of adhering to principles of fairness. This also includes an exploration of the normative claims working in the background of climate cooperation. Finally, Kallhoff puts forward proposals for a fair allocation of duties to cooperate with respect to climate goals. This book will be of great interest to students and scholars of climate action, climate justice, environmental sociology and environmental philosophy and ethics more broadly.

Climate Justice and Collective Action

Marcello Di Paola

Maria Schörgenhumer

Large parts of our world are filled with plants, and human life depends on, interacts with, affects and is affected by plant life in various ways. Yet plants have not received nearly as much attention from philosophers and ethicists as they deserve. In environmental philosophy, plants are often swiftly subsumed under the categories of "all living things" and rarely considered thematically. There is a need for developing a more sophisticated theoretical understanding of plants and their practical role in human experience. Plant Ethics: Concepts and Applications aims at opening a philosophical discussion that may begin to fill that gap. The book investigates issues in plants ontology, ethics and the role of plants and their cultivation in various fields of application. It explores and develops important concepts to shape and frame plants-related philosophical questions accurately, including new ideas of how to address moral questions when confronted with plants in concrete scenarios. This edited volume brings together for the first time, and in an interdisciplinary spirit, contemporary approaches to plant ethics by international scholars of established reputation. It will be of great interest to students and scholars of Philosophy and Ethics.

Angela Kallhoff

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