Anthony Reid

The Lands Below the Winds

Southeast Asia in the Age of Commerce, 1450-1680

The twelve chapters of this book all derive from the reflections of a prominent historian on the nature of modern Indonesian history, over a 40-year time span. A central thread running through the book is the importance of the fact that Indonesia entered the modern community of nation-states through political revolution. This revolution has often been denied or downplayed as a failure because it did not have a communist outcome like those of China and Vietnam. A much better analogy is the French revolution - a profound breaking with and discrediting of the ancien regime but without the guiding hand of a disciplined party intent on power. Like other revolutions, it demanded a huge price in violence, human suffering, and the loss of cultural traditions; like them too, it offered a glittering prize. The prize turned out not to be the freedom and equality of which the revolutionaries had dreamt, but a previously inconceivable unity enforced by a state of a completely new kind. The Faustian bargain in by which Indonesia was created in the 1940s is at the heart of this book.

All the chapters save one have been revised and updated for this publication, with the injection of some additional optimism called for by post-1998 democracy. The exception is the earliest paper, from 1967, on the paroxysm of violence that punctuated Indonesia's independent history from 1965-1966. This piece has been left unchanged as a document in the early quest for understanding of those horrific events.

Indonesia in the 20th Century

To Nation by Revolution

This book is the fruit of forty years' study of Sumatran history, from the sixteenth century to the present. While seeking patterns of coherence in the vast island frontier, it focuses on Aceh, which has both the most illustrious state history and the most troubled present of any Sumatran region.

Acehnese and Other Histories of Sumatra

An Indonesian Frontier

Nhung Tuyet Tran

Moving beyond past histories of Viet Nam that have focused on nationalist struggle, this volume brings together work by scholars who are re-examining centuries of Vietnamese history. Crossing borders and exploring ambiguities, the essays in Viet Nam: Borderless Histories draw on international archives and bring a range of inventive analytical approaches to the global, regional, national, and local narratives of Vietnamese history. Among the topics explored are the extraordinary diversity between north and south, lowland and highland, Viet and minority, and between colonial, Chinese, Southeast Asian, and dynastic influences. The result is an exciting new approach to Southeast Asia's past that uncovers the complex and rich history of Viet Nam. “A wonderful introduction to the exciting work that a new generation of scholars is engaging in.”—Liam C. Kelley, International Journal of Asian Studies

Borderless Histories

Viet Nam

Michael Gilsenan

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world’s Muslims but also Islam’s historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

Islamic Legitimacy in a Plural Asia

In northern Sumatra, as in Malaya, colonial rule embraced an extravagant array of sultans, rajas, datuks and ulèëbalangs. In Malaya the traditional Malay elite served as a barrier to revolutionary change and survived the transition to independence, but in Sumatra a wave of violence and killing wiped out the traditional elite in 1945‒46. Anthony Reid's The Blood of the People, now available in a new edition, explores the circumstances of Sumatra's sharp break with the past during what has been labelled its "social revolution." The events in northern Sumatra were among the most dramatic episodes of Indonesia's national revolution, and brought about more profound changes even than in Java, from where the revolution is normally viewed. Some ethnic groups saw the revolution as a popular, peasant-supported movement that liberated them from foreign rule. Others, though, felt victimised by a radical, levelling agenda imposed by outsiders. Java, with a relatively homogeneous population, passed through the revolution without significant social change. The ethnic complexity of Sumatra, in contrast, meant that the revolution demanded an altogether new "Indonesian" identity to override the competing ethnic categories of the past.

Revolution and the End of Traditional Rule in Northern Sumatra

The Blood of the People

David G. Marr

Indonesia Dan Masa Lalunya

Dari Raja Ali Haji Hingga Hamka

Buku Asia Tenggara dalam Kurun Niaga 1450-1680: Tanah di Bawah Angin ini merupakan jilid pertama dari dua jilid penyusunan kronik permulaan kebudayaan Asia Tenggara dari tahun 1450 hingga 1680. Anthony Reid bersemangat meneliti secara cermat kehidupan sehari-hari masyarakat dalam hal wilayah, makanan, perumahan, perniagaan, pola-pola kesejahteraan, dan pertunjukan populer. Kajiannya memungkinkan kita menyadari adanya pertautan dan variasi yang luar biasa dalam mozaik Asia Tenggara yang rumit. Pembaca bisa menyimak kajian tentang Asia Tenggara sebagai kesatuan fisik dan kesatuan manusia, kesejahteraan fisik (jumlah penduduk, pola pertanian penggunaan tanah, kuliner, hingga wabah dan penyakit epidemik yang melanda Asia Tenggara), kebudayaan material (perabotan, pakaian, kerajinan emas dan perak, serta berbagai produk fisik berupa logam), pengaturan masyarakat (peperangan, mobilisasi buruh, hukum perkawinan, hingga peran perempuan), dan pesta keramaian dan dunia hiburan (Negara panggung, permainan rakyat, hingga kesusastraan lisan dan tulisan).

Tanah di Bawah Angin

Asia Tenggara dalam Kurun Niaga 1450-1680 Jilid 1

In this volume, Anthony Reid positions Southeast Asia on the stage of world history. He argues that the region not only had a historical character of its own, but that it played a crucial role in shaping the modern world. Southeast Asia’s interaction with the forces uniting and transforming the world is explored through chapters focusing on Islamization; Chinese, Siamese, Cham and Javanese trade; Makasar’s modernizing moment; and slavery. The last three chapters examine from different perspectives how this interaction of relative equality shifted to one of an impoverished, “third world” region exposed to European colonial power.

Charting the Shape of Early Modern Southeast Asia

Henri Chambert-Loir

The dead are potent and omnipresent in modern Indonesia. Presidents and peasants alike meditate before sacred graves to exploit the power they confer, and mediums do good business curing the sick by interpreting the wishes of deceased forebears. Among non-Muslims there are ritual burials of the bones of the dead in monuments both magnificent and modest. By promoting dead heroes to a nationalist pantheon, regions and ethnic groups establish their place within the national story. Although much has been written about the local forms of the scriptural religions to which modern Indonesians are required by law to adhere - Islam, Christianity, Hinduism and Buddhism - this is the first book to assess the indigenous systems of belief in the spirits of ancestors. Sometimes these systems are condemned in the name of the formal religions, but more often the potent dead coexist as a private dimension of everyday religious practice. A unique team of anthropologists, historians and literary scholars from Europe, Australia and North America demonstrate the continuing importance of the potent dead for understanding contemporary Indonesia. At the same time, they help us understand historic processes of conversion to Islam and Christianity by examining the continuing interactions of the spirit world with formal religion.

Ancestors, saints and heroes in contemporary Indonesia

The Potent Dead

A History of Southeast Asia: Critical Crossroads presents a comprehensive history of Southeast Asia from our earliest knowledge of its civilizations and religious patterns up to the present day. Incorporates environmental, social, economic, and gender issues to tell a multi-dimensional story of Southeast Asian history from earliest times to the present Argues that while the region remains a highly diverse mix of religions, ethnicities, and political systems, it demands more attention for how it manages such diversity while being receptive to new ideas and technologies Demonstrates how Southeast Asia can offer alternatives to state-centric models of history more broadly 2016 PROSE Award Honorable Mention for Textbook in the Humanities

Critical Crossroads

A History of Southeast Asia

In northern Sumatra, as in Malaya, colonial rule embraced an extravagant array of sultans, rajas, datuks and uleebalangs. In Malaya the traditional Malay elite served as a barrier to evolutionary change and survived the transition to independence, but in Sumatra a wave of violence and killing wiped out the traditional elite in 1945-46. Anthony Reid's The Blood of the People, now available in a new edition, explores the circumstances of Sumatra's sharp break with the past during what has been labelled its "social revolution." The events in northern Sumatra were among the most dramatic episodes of Indonesia's national revolution, and brought about more profound changes even than in Java, from where the revolution is normally viewed. Some ethnic groups saw the revolution as a popular, peasant-supported movement that liberated them from foreign rule. Others, though, felt victimised by a radical, levelling agenda imposed by outsiders. Java, with a relatively homogeneous population, passed through the revolution without significant social change. The ethnic complexity of Sumatra, in contrast, meant that the revolution demanded and altogether new "Indonesian" identity to override the competing ethnic categories of the past.

David O. Morgan

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.

The New Cambridge History of Islam: Volume 3, The Eastern Islamic World, Eleventh to Eighteenth Centuries

Philip King

Barbara Watson Andaya

Geoff Wade

Azyumardi Azra

Numan Hayimasae

Christopher Joll

Francis R. Bradley

Dennis Walker

Kobkua Suwannathat-Pian

Iik A. Mansurnoor

Duncan McCargo

At the heart of the on-going armed conflict in southern Thailand is a fundamental disagreement about the history of relations between the Patani Malays and the Thai kingdom. While the Thai royalist-nationalist version of history regards Patani as part of that kingdom "since time immemorial," Patani Malay nationalists look back to a golden age when the Sultanate of Patani was an independent, prosperous trading state and a renowned center for Islamic education and scholarship in Southeast Asia — a time before it was defeated, broken up, and brought under the control of the Thai state. While still influential, in recent years these diametrically opposed views of the past have begun to make way for more nuanced and varied interpretations. Patani scholars, intellectuals and students now explore their history more freely and confidently than in the past, while the once-rigid Thai nationalist narrative is open to more pluralistic interpretations. There is growing interaction and dialogue between historians writing in Thai, Malay and English, and engagement with sources and scholarship in other languages, including Chinese and Arabic. In The Ghosts of the Past in Southern Thailand, 13 scholars who have worked on this sensitive region evaluate the current state of current historical writing about the Patani Malays of southern Thailand. The essays in this book demonstrate that an understanding of the conflict must take into account the historical dimensions of relations between Patani and the Thai kingdom, and the ongoing influence of these perceptions on Thai state officials, militants, and the local population.

Essays on the History and Historiography of Patani

Ghosts of the Past in Southern Thailand

The mid-twentieth century marked one of the greatest watersheds of Asian history, when a range of imperial constructs were declared to be nation-states, either by revolution or decolonisation. Nationalism was the great alchemist, turning the base metal of empire into the gold of nations. To achieve such a transformation from the immense diversity of these Asian empires required a different set of forces from those that Europeans had needed in their transitions from multi-ethnic empires to culturally homogeneous nations. In this book Anthony Reid explores the mysterious alchemy by which new political identities have been formed. Taking Southeast Asia as his example, Reid tests contemporary theory about the relation between modernity, nationalism, and ethnic identity. Grappling with concepts emanating from a very different European experience of nationalism, Reid develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese, Batak and Kadazan.

Nationalism and Political Identity in Southeast Asia

Imperial Alchemy

Using Southeast Asia as an example, this book tests theory about the relation between modernity, nationalism, and ethnic identity. The author develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese, Batak and Kadazan.

Anthony Reid

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