Aparecida Vilaça

Ficções amazônicas

G. E. R. Lloyd

Willard McCarty

This bookcomprises of papers from the second of two workshops involving a group of scholars united in the conviction that the great diversity of knowledge claims and practices for which we have evidence must be taken seriously in their own terms rather than by the yardstick of Western modernity.

Further Interdisciplinary Explorations

Science in the Forest, Science in the Past

Professor Robin M Wright

Native Christians reflects on the modes and effects of Christianity among indigenous peoples of the Americas drawing on comparative analysis of ethnographic and historical cases. Christianity in this region has been part of the process of conquest and domination, through the association usually made between civilizing and converting. While Catholic missions have emphasized the 'civilizing' process, teaching the Indians the skills which they were expected to exercise within the context of a new societal model, the Protestants have centered their work on promoting a deep internal change, or 'conversion', based on the recognition of God's existence. Various ethnologists and scholars of indigenous societies have focused their interest on understanding the nature of the transformations produced by the adoption of Christianity. The contributors in this volume take native thought as the starting point, looking at the need to relativize these transformations. Each author examines different ethnographic cases throughout the Americas, both historical and contemporary, enabling the reader to understand the indigenous points of view in the processes of adoption and transformation of new practices, objects, ideas and values.

Modes and Effects of Christianity among Indigenous Peoples of the Americas

Native Christians

Francisco Vilaça Gaspar

Uma viagem por tempos e territórios espirituais diversos, um convite à contemplação da magia do nascimento, vida, morte, antropofagia, pós-morte e ao respeito aos povos e à natureza. Histórias vibrantes, alimentadas com as forças, e belezas ancestrais, manifestadas na diversidade de povos e culturas indígenas e não indígenas, que se entrelaçam nas tramas visíveis e invisíveis, sociais e políticas, humanas.

Geoffrey E. R. Lloyd

This collection brings together leading social anthropologists, historians, philosophers of science and mathematics, and researchers in artificial intelligence to discuss the ontological presuppositions used in indigenous, Eastern, and Western societies, both ancient and contemporary, about the subjects of reality they investigate. The authors analyze prevailing assumptions about societies distant in time or space and propose more faithful, sensitive analyses of their ontologies as a step toward mutual understanding and translatability across cultures and disciplines. Science in the Forest, Science in the Past is a pioneering interdisciplinary exploration of science and mathematics that will change the way researchers, educators, policy makers, and students think about our deeply held notions of what constitutes reality and how we apprehend and investigate it.

Science of the Forest, Science of the Past

uma etnografia

O canibalismo funerário Pakaa Nova

Praying and Preying offers one of the rare anthropological monographs on the Christian experience of contemporary Amazonian indigenous peoples, based on an ethnographic study of the relationship between the Wari’, inhabitants of Brazilian Amazonia, and the Evangelical missionaries of the New Tribes Mission. Vilaça turns to a vast range of historical, ethnographic and mythological material related to both the Wari’ and missionaries perspectives and the author’s own ethnographic field notes from her more than 30-year involvement with the Wari’ community. Developing a close dialogue between the Melanesian literature, which informs much of the recent work in the Anthropology of Christianity, and the concepts and theories deriving from Amazonian ethnology, in particular the notions of openness to the other, unstable dualism, and perspectivism, the author provides a fine-grained analysis of the equivocations and paradoxes that underlie the translation processes performed by the different agents involved and their implications for the transformation of the native notion of personhood.

Christianity in Indigenous Amazonia

Praying and Preying

Winner of the prestigious Casa de las Américas Prize, this work spins a heartfelt story of an improbable relationship between an anthropologist and her charismatic Indigenous father. When Aparecida Vilaça first traveled down the remote Negro River in Amazonia, she expected to come back with notebooks and tapes full of observations about the Indigenous Wari' people—but not with a new father. In Paletó and Me, Vilaça shares her life with her adoptive Wari' family, and the profound personal transformations involved in becoming kin. Paletó—unfailingly charming, always prepared with a joke—shines with life in Vilaca's account of their unusual father-daughter relationship. Paletó was many things: he was a survivor, who lived through the arrival of violent invaders and diseases. He was a leader, who taught through laughter and care, spoke softly, yet was always ready to jump into the unknown. He could shift seamlessly between the roles of the observer and the observed, and in his visits to Rio de Janeiro, deconstructs urban social conventions with ease and wit. Begun the day after Paletó's death at the age of 85, Paletó and Me is a celebration of life, weaving together the author's own memories of learning the lifeways of Indigenous Amazonia with her father's testimony to Wari' persistence in the face of colonization. Speaking from the heart as both anthropologist and daughter, Vilaça offers an intimate look at Indigenous lives in Brazil over nearly a century.

Memories of My Indigenous Father

Paletó and Me

In 1956, in the Brazilian state of Rondônia, a group of Wari’ Indians had their first peaceful contact with whites: Protestant missionaries and officers from the national Indian Protection Service. On returning to their villages, the Wari’ announced, “We touched their bodies!” Meanwhile the whites reported to their own people that “the region’s most warlike tribe has entered the pacification phase!” Initially published in Brazil, Strange Enemies is an ethnographic narrative of the first encounters between these peoples with radically different worldviews. During the 1940s and 1950s, white rubber tappers invading the Wari’ lands raided the native villages, shooting and killing their victims as they slept. These massacres prompted the Wari’ to initiate a period of intense retaliatory warfare. The national government and religious organizations subsequently intervened, seeking to “pacify” the Indians. Aparecida Vilaça was able to interview both Wari’ and non-Wari’ participants in these encounters, and here she shares their firsthand narratives of the dramatic events. Taking the Wari’ perspective as its starting point, Strange Enemies combines a detailed examination of these cross-cultural encounters with analyses of classic ethnological themes such as kinship, shamanism, cannibalism, warfare, and mythology.

Aparecida Vilaça

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