Ashok Vohra

Philosophers since Descartes have felt themselves compelled to make a choice between mind and body. Wittgenstein’s Philosophy of Mind, first published in 1986, argues that there is no genuine epistemological problem of mind, and that the widespread philosophical scepticism with regard to our knowledge of other minds is without foundation. Ashok Vohra applies Wittgenstein’s method to show that the problem has arisen through a tendency to over-philosophise our simple experiences. Vohra presents a positive account of Wittgenstein’s philosophy of mind, arguing that to consider his philosophy entirely destructive is misleading. He shows that knowledge of mind is gained through a large complex of intersubjectively identifiable factors such as the linguistic and non-linguistic past, present and future behaviour of the person concerned. He thus justifies the belief, on which psychology and psychoanalysis are based, that mind is not a mystery to which only the owner has privileged access.

Wittgenstein's Philosophy of Mind (Routledge Revivals)

Arvind Sharma

Mrinal Miri

This Book Presents An In-Depth Study Of The Concept Of Dharma And Acknowledges That Indian Reality Encompasses The Elements Of Religion And Dharma. It Explores An Alternative Understanding Of Indian Civilization, Independent Of Western Presuppositions As Well As Some Contemporary Issues Relating To Women And The Dilemmas Faced By The Indian Diaspora.

Dharma, the Categorial Imperative

Professor k. Satchidananda Murty, one of modern India’s leading philosophers, passed away in his native village of Sangamjagarlamudi in Andhra Pradesh in 2011, after a stellar career during which he advanced knowledge rather than opinion. The Indian Philosophical community, and especially Ashok Vohra, is to be congratulated for producing a dynamic engagement with philosophy. I had known Murty for more than twenty years. I interacted with him several times. When I once asked him where he stood philosophically, he was candid enough to say that he ‘Oscillates between Sankar and Ramanuja’. The essays in this book amply demonstrate that he was a man of many parts but as the allusion to his mystical experiences in his book The Realm of Between reveals, he was also more than the sum of his parts; that while willing to transcend the limits of reason when required. Thus ‘revelation and reason’ characterize not just the title of one of his famous books but in a sense, his life, and this fact renders this collection uniquely relevant for our times. I therefore enthusiastically recommend this book not only to all those interested in the philosophy of Professor Murty, or in Indian Philosophy, or in philosophy in general but to all those interested in contemporary philosophy in the broadest sense.

Evaluations of the Philosophy of K. Satchidananda Murty

Reason, Revelation and Peace

K. Satchidananda Murty

This book presents a critical and comprehensive biography of Radhakrishnan. The authors explain how Radhakrishnan, who had a British knighthood and an Oxford Professorship, and who did not participate in Indias struggle for freedom, became important in the political life of Independent India. They show how this philosophy professor and vice chancellor often expressed radical views, developed rapport with national leaders, and became President of Indian under Nehru without losing the goodwill and regard of either the British intellectuals or the colonial government of India. It is the thought of Sarvepalli Radhakrishnan that is most often presented in the West as Hinduism. Through an analysis of his autobiographical sketches, writings of those who knew him and worked with him, and documents, the authors come to grips with Radhakrishnans complex personality which, in spite of his greatness and varied achievements, is all too human.

Ashok Vohra

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