Axel Honneth

In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.

The Moral Grammar of Social Conflicts

The Struggle for Recognition

Nancy Fraser

Professor Joel Golb

'Recognition' has become a keyword of our time, but its relation to economic 'redistribution' remains unclear. This volume stages a debate between two philosophers, one North American, the other German, who hold different views of the relation of redistribution to recognition. Axel Honneth conceives recognition as the fundamental, over-arching moral category, potentially encompassing redistribution, while Nancy Fraser argues that the two categories are both fundamental and mutually irreducible. In alternating chapters the authors respond to each other's criticisms, and offer a lively dialogue on identity politics, capitalism and social justice. The volume is a dramatic riposte to those who proclaim the death of 'grand theory.'

A Political-philosophical Exchange

Redistribution Or Recognition?

Jacques Rancière

Jean-Philippe Deranty

Katia Genel

A Critical Encounter on the Politics of Freedom, Equality, and Identity

Recognition or Disagreement

para uma gramática moral dos conflitos sociais

Luta pelo reconhecimento

Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on recognition by exploring the moral experiences of disrespect that underpin the conduct of social and political critique. What we might conceive of as a striving for social recognition initially appears in a negative form as the experience of humiliation or disrespect. Honneth argues that disrespect constitutes the systematic key to a comprehensive theory of recognition that seeks to clarify the sense in which institutionalized patterns of social recognition generate justified demands on the way subjects treat each other. This new book by one of the leading social and political philosophers of our time will be of particular interest to students and scholars in social and political theory and philosophy.

The Normative Foundations of Critical Theory

Disrespect

Tendo como ponto de partida o jovem Hegel e seu modelo conceitual de 'luta por reconhecimento', Axel Honneth - diretor do célebre Instituto de Pesquisa Social de Frankfurt - desenvolve uma teoria social normativa baseada na idéia de que o florescimento humano e a plena realização pessoal dependem da existência de relações éticas bem estabelecidas.

Luta por reconhecimento

The idea of socialism has given normative grounding and orientation to the outrage over capitalism for more than 150 years, and yet today it seems to have lost much of its appeal. Despite growing discontent, many would hesitate to invoke socialism when it comes to envisioning life beyond capitalism. How can we explain the rapid decline of this once powerful idea? And what must we do to renew it for the twenty-first century? In this lucid, political-philosophical essay, Axel Honneth argues that the idea of socialism has lost its luster because its theoretical assumptions stem from the industrial era and are no longer convincing in our contemporary post-industrial societies. Only if we manage to replace these assumptions with a concept of history and society that corresponds to our current experiences will we be able to restore confidence in a project whose fundamental idea remains as relevant today as it was a century ago – the idea of an economy that realizes freedom in solidarity. The Idea of Socialism was awarded the Bruno Kreisky Prize for the Political Book of 2015.

Towards a Renewal

The Idea of Socialism

la teoria della società in Adorno, Foucault e Habermas

Critica del potere

Didier Fassin

The word “crisis” denotes a break, a discontinuity, a rupture—a moment after which the normal order can continue no longer. Yet our political vocabulary today is suffused with the rhetoric of crisis, to the point that supposed abnormalities have been normalized. How can the notion of crisis be rethought in order to take stock of—and challenge—our understanding of the many predicaments in which we find ourselves? Instead of diagnosing emergencies, Didier Fassin, Axel Honneth, and an assembly of leading thinkers examine how people experience, interpret, and contribute to the making of and the response to critical situations. Contributors inquire into the social production of crisis, evaluating a wide range of cases on five continents through the lenses of philosophy, sociology, anthropology, political science, history, and economics. Considering social movements, intellectual engagements, affected communities, and reflexive perspectives, the book foregrounds the perspectives of those most closely involved, bringing out the immediacy of crisis. Featuring analysis from below as well as above, from the inside as well as the outside, Crisis Under Critique is a singular intervention that utterly recasts one of today’s most crucial—yet most ambiguous—concepts.

How People Assess, Transform, and Respond to Critical Situations

Crisis Under Critique

»Es gehört zu den größten Mängeln fast aller Theorien der Demokratie, mit erstaunlicher Hartnäckigkeit immer wieder zu vergessen, dass die meisten Mitglieder des von ihnen lauthals beschworenen Souveräns stets auch arbeitende Subjekte sind.« Welche Rolle spielt die Organisation von Arbeitsverhältnissen für die Bestandssicherung eines demokratischen Gemeinwesens? Das ist die Frage, der Axel Honneth in seiner neuen großen Monographie nachgeht, deren Schlüsselbegriffe »gesellschaftliche Arbeit« und »soziale Arbeitsteilung« sind. Seine zentrale These lautet, dass die Teilnahme an der demokratischen Willensbildung an die Voraussetzung einer transparent und fair geregelten Arbeitsteilung gebunden ist. Honneth begründet zunächst, warum es gerechtfertigt ist, die Arbeitsverhältnisse auf ihre Demokratieverträglichkeit hin zu prüfen. Dann zeichnet er die Entwicklung der Arbeitsbedingungen seit dem Beginn des Kapitalismus im 19. Jahrhundert nach. Fluchtpunkt dieses mit eindrücklichen literarischen Zeugnissen illustrierten historischen Streifzugs, der unter anderem in die Welt der Landarbeiter, der – zumeist weiblichen – Dienstboten und der ersten Industriearbeiter führt, ist die Vermutung, dass die heutigen Arbeitsverhältnisse zunehmend die Chancen zur aktiven Teilnahme an der demokratischen Meinungs- und Willensbildung untergraben. Daher wird im letzten Teil des Buches umrissen, an welchen Scharnierstellen eine Politik der Arbeit heute anzusetzen hätte, um den sich abzeichnenden Missständen entgegenzuwirken und zu einer dringend benötigten Neubelebung demokratischer Partizipation beizutragen.

Eine normative Theorie der Arbeit

Der arbeitende Souverän

In den Aufsätzen dieses Bandes verfolgt Axel Honneth seine Überlegungen zu einer Theorie der Anerkennung weiter, vertieft klassische Fragestellungen und erschließt neue Forschungsfelder. Im Vordergrund steht dabei die Absicht, die ursprünglich von Hegel entwickelten Ideen für eine zeitgenössische Konzeption der Gerechtigkeit fruchtbar zu machen. Es soll aber auch gezeigt werden, daß von einem normativen Begriff der Anerkennung aus eine Brücke zu sozialwissenschaftlichen Themen zu schlagen ist, wie sie in der soziologischen Gegenwartsdiagnose oder der Psychoanalyse verhandelt werden.

Studien zur Anerkennungstheorie

Das Ich im Wir

Collected here for the first time in English, Honneth's essays pursue the unifying themes and theses that support the methodologies and thematics of critical social theory, and they address the possibilities of continuing this tradition through radically changed theoretical and social conditions. According to Honneth, there is a unity that underlies critical theory's multiple approaches: the way in which reason is both distorted and furthered in contemporary capitalist society. And while much is dead in the social and psychological doctrines of critical social theory, its central inquiries remain vitally relevant.

On the Legacy of Critical Theory

Pathologies of Reason

Die Theorie der Gerechtigkeit gehört zu den am intensivsten bestellten Feldern der zeitgenössischen Philosophie. Allerdings haben die meisten Gerechtigkeitstheorien ihr hohes Begründungsniveau nur um den Preis eines schweren Defizits erreicht, denn mit ihrer Fixierung auf rein normative, abstrakte Prinzipien geraten sie in beträchtliche Distanz zu jener Sphäre, die ihr »Anwendungsbereich« ist: der gesellschaftlichen Wirklichkeit. Axel Honneth schlägt einen anderen Weg ein und gewinnt die heute maßgeblichen Kriterien sozialer Gerechtigkeit direkt aus jenen normativen Ansprüchen, die sich innerhalb der westlichen, liberaldemokratischen Gesellschaften herausgebildet haben. Zusammen machen sie das aus, was er »demokratische Sittlichkeit« nennt: ein System nicht nur rechtlich verankerter, sondern auch institutionell eingespielter Handlungsnormen, die moralische Legitimität besitzen. Zur Begründung dieses weitreichenden Unterfangens weist Honneth zunächst nach, daß alle wesentlichen Handlungssphären westlicher Gesellschaften ein Merkmal teilen: Sie haben den Anspruch, einen jeweils besonderen Aspekt von individueller Freiheit zu verwirklichen. Im Geiste von Hegels Rechtsphilosophie und unter anerkennungstheoretischen Vorzeichen zeigt das zentrale Kapitel, wie in konkreten gesellschaftlichen Bereichen – in persönlichen Beziehungen, im marktvermittelten Wirtschaftshandeln und in der politischen Öffentlichkeit – die Prinzipien individueller Freiheit generiert werden, die die Richtschnur für Gerechtigkeit bilden. Das Ziel des Buches ist ein höchst anspruchsvolles: die Gerechtigkeitstheorie als Gesellschaftsanalyse neu zu begründen.

Grundriß einer demokratischen Sittlichkeit

Das Recht der Freiheit

The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within Western liberal democratic societies. These criteria and these claims together make up what he terms “democratic ethical life”: a system of morally legitimate norms that are not only legally anchored, but also institutionally established. Honneth justifies this far-reaching endeavour by demonstrating that all essential spheres of action in Western societies share a single feature, as they all claim to realize a specific aspect of individual freedom. In the spirit of Hegel’s Philosophy of Right and guided by the theory of recognition, Honneth shows how principles of individual freedom are generated which constitute the standard of justice in various concrete social spheres: personal relationships, economic activity in the market, and the political public sphere. Honneth seeks thereby to realize a very ambitious aim: to renew the theory of justice as an analysis of society.

The Social Foundations of Democratic Life

Freedom's Right

Axel Honneth is best known for his critique of modern society centered on a concept of recognition. Jacques Rancière has advanced an influential theory of modern politics based on disagreement. Underpinning their thought is a concern for the logics of exclusion and domination that structure contemporary societies. In a rare dialogue, these two philosophers explore the affinities and tensions between their perspectives to provoke new ideas for social and political change. Honneth sees modern society as a field in which the logic of recognition provides individuals with increasing possibilities for freedom and is a constant catalyst for transformation. Rancière sees the social as a policing order and the political as a force that must radically assert equality. Honneth claims Rancière's conception of the political lies outside of actual historical societies and involves a problematic desire for egalitarianism. Rancière argues that Honneth's theory of recognition relies on an overly substantial conception of identity and subjectivity. While impassioned, their exchange seeks to advance critical theory's political project by reconciling the rift between German and French post-Marxist traditions and proposing new frameworks for justice.

The essays in this book weave together insights and arguments from such diverse traditions as German critical theory, French philosophy and social theory, and recent Anglo-American moral and political theory, offering a unique approach to the political and theoretical consequences of the modernism/postmodernism discussion. Through an analysis of central themes in classical Marxism and early critical theory, the author shows how recent work in a variety of traditions converges on the need to question familiar distinctions between material production and culture, the public and the private, and the political and the social, and to reconsider the conceptions of agency and power that have informed them. Axel Honneth is Professor of Political Philosophy at the Free University of Berlin and is a leading figure in the Frankfurt School tradition of critical theory. He is the author of a number of books, including The Critique of Power, The Struggle for Recognition, and (with Hans Joas) Social Action and Human Nature.

Essays in Social and Political Philosophy

The Fragmented World of the Social

In these original and imaginative essays, delivered as the Tanner Lectures at the University of California, Berkeley in 2005, the distinguished third-generation Frankfurt School philosopher Axel Honneth attempts to rescue the concept of reification by recasting it in terms of the philosophy of recognition he has been developing over the past two decades.

A New Look at an Old Idea

Reification

Ernst Troeltsch Professor for the Sociology of Religion Hans Joas

Hans Joas

Professor of Philosophy and Director of the Institut F Axel Honneth

These critical essays on Jurgen Habermas's major contribution to sociological theory, The Theory of Communicative Action, provide an indispensable guide for anyone trying to grasp that large, difficult, and important work. The editors' introduction traces the history of the reception of the work and identifies the main themes on which discussion has focused: a concept of communicative rationality; a theory of action based on distinguishing communicative from instrumental reason; a two-level concept of society that integrates lifeworld and system paradigms; and a critical theory of modernity meant to diagnose the sociopathologies of contemporary society. Axel Honneth is a Research Fellow at the Institute of Advanced Studies in Berlin. Hans Joas is Professor of Sociology at the Free University, Berlin. Contributors: Jeffrey Alexander. Johann P. Arnason. Johannes Berger. Gunter Dux. Jurgen Habermas. Hans Joas. Hans-Peter Kruger. Thomas McCarthy. Herbert Schnadelbach. Martin Seel. Charles Taylor.

Essays on Jürgen Habermas's The Theory of Communicative Action

Communicative Action

Social Action and Human Nature

Pese a ser uno de los campos más explotados en la filosofía contemporánea, las teorías de la justicia, al concentrarse en los principios normativos, abstractos, han quedado a menudo al margen de la realidad social. Axel Honneth se propone aquí un objetivo de gran alcance: trazar una teoría de la justicia situada en sus contextos histórico y social a fin de mostrar el modo en que determinadas instituciones dan cabida a un grado mayor o menor de libertad. Para ello, introduce un enfoque por completo novedoso, que le permite derivar los criterios más significativos de la justicia social a partir de las reivindicaciones normativas que han evolucionado en las sociedades liberales y democráticas de Occidente. Juntos, esos criterios y esas reivindicaciones constituyen lo que él define como una "eticidad democrática": un sistema que está anclado tanto en la ley como en normas de acción institucionalmente establecidas que poseen legitimidad moral. Saludada como una obra maestra por la crítica, 'El derecho de la libertad' fue considerada por la prensa alemana como "un logro impresionante" ('Taz'), un "plan monumental ('SZ') e, incluso, como "un acontecimiento en la historia de la reflexión teórica" ('Die Welt').

Axel Honneth

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