Benjamin Constant

Enjoying all the advantages of noble birth and intellectual ability, but haunted by a sense of the meaninglessness of life, Adolphe seeks distraction in the pursuit of the beautiful, but older and more vulnerable Ellenore. Unaware of the danger 'of appropriating the language of love, and of fostering in yourself or others emotions of the heart that are transitory', Adolphe unexpectedly falls in love, only to chafe under the burden of an illicit relationship that blocks his public career. Unable to commit himself fully to Ellenore, and yet unwilling to face the pain he would cause by leaving her, Adolphe finds himself caught up in a situation that cannot be remedied, and is resolved only with disastrous results.

(Psychological Romance)

Adolphe

Biancamaria Fontana

(Cambridge texts in the history of political thought)

The political writings of Benjamin Constant

Adolphe and The Red Notebook (Meridian Classic)

En 1819, Benjamin Constant prononce un discours mémorable : " De la liberté des Anciens comparée à celle des Modernes ". Pour les Anciens, en Grèce comme à Rome, la liberté consistait à participer à la vie de la cité, en se soumettant à la collectivité. Avec la Révolution, la liberté est devenue, pour les Modernes, synonyme de liberté individuelle. Pourtant, dans ce nouveau régime, il ne faudrait pas que l'individu renonce à son pouvoir. Adepte du libéralisme, Benjamin Constant prône un système représentatif, mais alerte sur la menace que constituerait la renonciation politique de l'individu, désormais trop absorbé par ses intérêts propres : le despotisme. Un classique de la philosophie politique.

De la liberté des anciens comparée à celle des modernes

L'amour crée, comme par enchantement, un passé dont il nous entoure. Il nous donne, pour ainsi dire, la conscience d'avoir vécu, durant des années, avec un être qui naguère nous était presque étranger. L'amour n'est qu'un point lumineux, et néanmoins il semble s'emparer du temps. Il y a peu de jours qu'il n'existait pas, bientôt il n'existera plus ; mais, tant qu'il existe, il répand sa clarté sur l'époque qui l'a précédé, comme sur celle qui doit le suivre.

Seguito da, Profilo del liberalismo

La libertà degli antichi, paragonata a quella dei moderni

"Benjamin Constant, author of the famous French-Swiss was active in the political arena during the life and until today he has known theorist of liberalism. But more Constant for his masterpiece, the novel "Adolf" is still remembered and world literature. Adolf alienated antihero who loves a woman ten years older than herself and Introversion is. In this masterpiece psychology of love, the Knesset deepest and most sensational attachments."--Google translate

Adolphe [Farsi]

Adolphe and the Red Notebook

Johann Wolfgang von Goethe

Longo

abbe Antoine-François Prévost

Dafnis y Cloe

René Bourgeois

L'affaire Regnault

"The Liberty of Ancients Compared with that of Moderns" by Benjamin Constant. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

The Liberty of Ancients Compared with that of Moderns

Sur L'affaire de Wilfrid Regnault, Condamné À Mort

Lettre A. M. Odillon-Barrot, Avocat en la Cour de Cassation

Benjamin Constant (1767-1830) was born in Switzerland and became one of France's leading writers, as well as a journalist, philosopher, and politician. His colourful life included a formative stay at the University of Edinburgh; service at the court of Brunswick, Germany; election to the French Tribunate; and initial opposition and subsequent support for Napoleon, even the drafting of a constitution for the Hundred Days. Constant wrote many books, essays, and pamphlets. His deepest conviction was that reform is hugely superior to revolution, both morally and politically. While Constant's fluid, dynamic style and lofty eloquence do not always make for easy reading, his text forms a coherent whole, and in his translation Dennis O'Keeffe has focused on retaining the 'general elegance and subtle rhetoric' of the original. Sir Isaiah Berlin called Constant 'the most eloquent of all defenders of freedom and privacy' and believed to him we owe the notion of 'negative liberty', that is, what Biancamaria Fontana describes as "the protection of individual experience and choices from external interferences and constraints." To Constant it was relatively unimportant whether liberty was ultimately grounded in religion or metaphysics -- what mattered were the practical guarantees of practical freedom -- "autonomy in all those aspects of life that could cause no harm to others or to society as a whole." This translation is based on Etienne Hofmann's critical edition of Principes de politique (1980), complete with Constant's additions to the original work.

Principles of Politics Applicable to All Governments

A spirited look at life and Romantic sensibilities on the eve of the nineteenth century, this narrative is a priceless document and a fine example of early autobiographical writing.

Red Notebook

Lectures à l'Athénée ; Annales de la session de 1817 à 1818 ; Cours de politique constitutionnelle ; La Minerve française ; Affaires W. Regnault et C. Lainé ; Élections de 1818

Textes de 1818

This is the first full-length English translation of Benjamin Constant's massive study of humanity's religious forms and development, published in five volumes between 1824 and 1831. Constant (1767-1830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it "the only interest, the only consolation of my life," and "the book that I was destined by nature to write." While the recent revival of interest in Constant's thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanity's religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fool's errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered "spirituality" left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion and, in an unbegrudging way, find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn. Peter Paul Seaton Jr. teaches philosophy at St. Mary's Seminary and University in Baltimore. His scholarly interests focus on the intersection of religion, politics, and philosophy. He has translated a number of works in French thought, especially political philosophy. These include works by Pierre Manent, Democracy without Nations? and Modern Liberty and Its Discontents (with Daniel J. Mahoney), Chantal Delsol, Unjust Justice, and Rémi Brague, On the God of the Christians and The Legitimacy of the Human.

Benjamin Constant

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