Bettina Bergo

A Philosophical History

Anxiety

Jill Stauffer

This work locates multiple affinities between the philosophies of Nietzsche and Lévinas, finding that both questioned the nature of subjectivity and the meaning of responsibility after the 'death of God', and argued the goodness exists independently of a naïve faith in reason.

"after the Death of a Certain God"

Nietzsche and Levinas

Joseph D. Cohen

Raphael Zagury-Orly

Invited to answer questions about his relationship to Judaism, Jacques Derrida spoke through Franz Kafka: As for myself, I could imagine another Abraham.From the experience of a summons that surprises us and prompts the query Who, me?Derrida explores the movement between growing up Jewish, becoming Jewish,and Jewish beingor existence. His essay The Other Abrahamappears here in English for the first time. We no longer confront Judaismbut judeity,multiple Judaisms and Jewishnesses, manifold ways of being and writing as a Jew-in Derrida's case, as a French-speaking Algerian deprived of, then restored to French nationality in the 1940s. What is it to be a Jew and a philosopher? How has the notion of Jewish identitybeen written into and across Jewish literature, Jewish thought, and Jewish languages? Here distinguished scholars address these questions, contrasting Derrida's thought with philosophical predecessors such as Rosenzweig, Levinas, Celan, and Scholem, and tracing confluences between deconstruction and Kabbalah. Derrida's relationship to the universalist aspirations in contemporary theology is also discussed, and his late autobiographical writings are evaluated. This multifaceted volume aims to open the question of Jewishness, above all, to hold it open as a question, though not one of practical or theoretical identity. As much a contestation of identity as a profound reflection on what it means today to seek, elude, and finally to wrestle with the significance of being-jew,Judeities invites us to revisit the human condition in the twenty-first century.

Judeities

Anxiety looms large in historical works of philosophy and psychology. It is an affect, philosopher Bettina Bergo argues, subtler and more persistent than our emotions, and points toward the intersection of embodiment and cognition. While scholars who focus on the work of luminaries as Freud, Levinas, or Kant often study this theme in individual works, they seldom draw out the deep and significant connections between various approaches to anxiety. This volume provides a sweeping study of the uncanny career of anxiety in nineteenth and twentieth century European thought. Anxiety threads itself through European intellectual life, beginning in receptions of Kant's transcendental philosophy and running into Levinas' phenomenology; it is a core theme in Schelling, Kierkegaard, Schopenhauer, and Nietzsche. As a symptom of an interrogation that strove to take form in European intellectual culture, Angst passes through Schelling's romanticism into Schopenhauer's metaphysical vitalism, before it is explored existentially by Kierkegaard. And, in the twentieth century, it proves an extremely central concept for Heidegger, even as Freud is exploring its meaning and origin over a thirty year-long period of psychoanalytic development. This volume opens new windows onto philosophers who have never yet been put into dialogue, providing a rigorous intellectual history as it connects themes across two centuries, and unearths the deep roots of our own present-day "age of anxiety."

Bettina Bergo

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