Bruce J. Malina

A classroom standard for two decades, The New Testament World: Insights from Cultural Anthropology has introduced students to both the New Testament and the social-scientific study of the New Testament. This revised and expanded third edition offers new chapters on envy and the Jesus movement, updates chapters from earlier editions, augments the bibliography, and offers student study questions.

Insights from Cultural Anthropology

The New Testament World

John J. Pilch

"Two leading scholars in the social-scientific study of the New Testament world turn their lenses on the Book of Acts in this latest addition....." [from back cover]

Social-science Commentary on the Book of Acts

Gerd Theissen

Wolfgang Stegemann

Contributions by internationally known scholars from the United States, Germany, Scotland, Spain, and Canada move beyond many of the impasses in historical Jesus research. Includes essays using social sciences, social history, and traditional historical methods.

The Social Setting of Jesus and the Gospels

The Manna Tradition in the Palestinian Targums and Its Relationship to the New Testament Writings

The Palestinian Manna Tradition

This latest addition to the Fortress Social-Science Commentaries on New Testament writings illuminates the values, perceptions, and social codes of the Mediterranean culture that shaped Paul and his interactions - both harmonious and conflicted - with others, Malina and Pilch add new dimensions to our understanding of the apostle as a social change agent, his coworkers as innovators, and his gospel as an assertion of the honor of the God of Israel.

Social-science Commentary on the Letters of Paul

Richard L. Rohrbaugh

The authors build on their earlier social-scientific works and enhance the highly successful commentary model they developed in their social-scientific commentaries. This volume is a thoroughly revised edition of this popular commentary. They include an introduction that lays the foundation for their interpretation, followed by an examination of each unit in the Synoptics, employing methodologies of cultural anthropology, macro-sociology, and social psychology.

Social-science Commentary on the Synoptic Gospels

A groundbreaking first social-science commentary on this popular book of the Bible.

Social-science Commentary on the Book of Revelation

There are two major entities at the close of the book of Revelation that explain the author's understanding of forthcoming life with God: the Celestial City (the heavenly Jerusalem) and the cosmic Lamb. The marriage of these two marks the concluding highpoint of John the Seer's work. What are the entities in question? How do they marry and what is the significance of that event for those who believe in Jesus as cosmic Lord? In The New Jerusalem in the Revelation of John, Bruce Malina offers insights into the concluding vision of the book of Revelation to assist Bible readers to understand what the visionary of Revelation said, and meant to say, to his first-century Mediterranean audience. The New Jerusalem and the Revelation of John sets out comparative models of what sorts of cities existed during the time of the New Testament and what it meant to live in an ancient Mediterranean city. It further explains the significance of the celestial marriage of the City and the Lamb. The result is a set of reading scenarios that describe and explain Revelation's closing visions, which mediate the theology of John the Seer. The definition and comparative model of the city in The New Jerusalem and the Revelation of John is also useful for persons interested in understanding those first "urban" members of Jesus groups addressed by other New Testament documents. Chapters are "Presuppositions about Language and Reading," "The Genre of the Book of Revelation," "The Holy City in the Sky," and "The Cosmic Lamb Marries." Includes relevant charts.?Malina in these reflections has mediated a significant approach to Revelation.? Irish Theological Quarterly?Against the commonplace notion that Revelation is a morbid forecast of doom, death, and destruction, Malina demonstrates the upbeat and hope-promoting force of its conclusion: a life-affirming vision of a marriage of the Cosmic Lamb (Jesus) and his bride, the Celestial City (the new and perfect Jerusalem), graphic astronomical symbols of life with God. Malina serves as an informative tour guide introducing the modern reader to the ancient world of John, its urban life, its occupation with astral phenomena as signs of the time, and Christianity's utopic vision of new life with God.? Rev. John H. Elliott Department of Theology and Religious Studies University of San Francisco?Malina has done it again. His penetrating insights cut through the fog of interpretations beclouding the Book of Revelation to clarify its concluding vision. God will be henceforth present among humans on earth in the New Jerusalem, a city descended from the sky that contains the Throne of God and the celestial Lamb, cosmic symbol of Jesus. The Mediterranean cultural aptness of this explanation, Malina's specialty, highly recommends it as John the astral prophet's intended meaning for all his readers.? John J. Pilch Author of The Cultural World of Jesus and The Cultural Dictionary of the Bible?The New Jerusalem in the Revelation of John is vintage Malina: provocative, at times humorous, fascinating, devastating to conventional understandings, blunt, and passionately devoted to the social sciences, especially cultural anthropology, as key to interpreting the New Testament. Malina's new work continues to unfold the implications of his earlier research into ancient astrology and the book of Revelation. The result is a vivid and perceptive reading of the new Jerusalem and the Lamb that locates them squarely in ancient conceptions of the city and the sky.? Walter F. Taylor, Jr., Ph.D. Ernest W. and Edith S. Ogram Professor of New Testament Studies Trinity Lutheran Seminary Columbus, Ohio?This volume is an eminently readable, commonsense approach to aspects of the Book of Revelation. . . . It complements Malina?s earlier work on the genre of the Book of Revelation, and offers not only a clear understanding of how to read ancient documents, but also a sensible, persuasive interpretation of this part of the Book. . . . Malina is to be congratulated for his insight, commonsense, helpful commentary, and his clarity.? T.R. Hobbs Hamilton, Ontario

The City as Symbol of Life with God

The New Jerusalem in the Revelation of John

In order to interpret historical writings, the reader must not employ their modern understanding of the world, but must strive to grasp the mindset of the original audience. To assist the twentieth-century New Testament reader in understanding the literal meaning of the New Testament is the goal of this collection of essays. The Social World of Jesus and the Gospels provides the reader with a set of possible scenarios for reading the New Testament: How did first-century persons think about themselves and others? Did they think Jesus was a charismatic leader? Why did they call God 'father'? Were they concerned with their gender roles? The eight essays in this collection were previously published in books and journals generally not available to many readers. Carefully selected and edited, this collection will be both an introduction and an invaluable source of reference to Bruce Malina's thought.

The Social World of Jesus and the Gospels

While most Christians might accurately identify Timothy as an associate of the apostle Paul, they probably conjure up images of Timothy and his relationship with Paul in twenty-first-century terms. In Timothy: Pauls Closest Associate, Bruce J. Malina ventures off the path of modern biography toward a more likely description of Timothy, providing readers with fresh and plausible insights that lead to a greater appreciation not only for Timothy but, more important, for the gospel of God that Paul enjoined on him to proclaim: the Godof Israel raised Jesus from the dead, making him Lord and Messiah.

Bruce J. Malina

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