Catherine Cornille

Daniel Franklin Pilario

Gianluca Montaldi

Ya sea implícita o explícitamente, las fronteras siempre han albergado un profundo significado teológico. La frontera es, por un lado, un instrumento para establecer una identidad, al desmarcarse uno mismo de los demás, pero, por otro lado, también puede experimentarse como una posibilidad de intercambio. En nuestra época, observamos un profundo cambio en la experiencia existencial de la frontera. Las razones son muchas: los problemas relacionados con el cambio climático, el acceso a agua y aire limpios, las diferencias de desarrollo y de recursos económicos y financieros, la inestabilidad política y la violencia están empujando a cada vez más personas de todo el mundo a cruzar fronteras. La teología está profundamente involucrada en esta reflexión, pero debe entablar un diálogo con otras disciplinas.

Concilium 389

Iglesia y teología de frontera

Stephan Van Erp

Huang Po-Ho

Tran Van Doan

Gran parte del diálogo teológico de las últimas décadas se ha centrado en lo que el cristianismo puede aprender de otras tradiciones religiosas. El cristianismo, religión minoritaria en la mayoría de los países asiáticos, se ha visto obligado, más que en la mayoría de los demás continentes, a reflexionar de forma autocrítica sobre lo que tiene que ofrecer y cómo debe relacionarse con otras religiones y con la cultura secular. En esos aspectos, tiene mucho que ofrecer al resto del mundo teológico. Con las historias de Jesús como historia del Reino de Dios reflejadas en las historias de las culturas asiáticas, volveremos a reexaminar la teología cristiana con una nueva mirada.

Concilium 394

Nuevos desarrollos de la teología en Asia

Jillian Maxey

"Though women have been objects more often than subjects of interreligious dialogue, they have nevertheless contributed in significant ways to the dialogue, just as the dialogue has also contributed to their own self-understanding. This volume, the fifth in the Interreligious Dialogue Series, brings together historical, critical, and constructive approaches to the role of women in the dialogue between religions. These approaches deal with concrete examples of women's involvement in dialogue, critical reflections on the representation of women in dialogue, and the important question of what women might bring to the dialogue. Together, they open up new avenues for reflection on the nature and purpose of interreligious dialogue. "

Women and Interreligious Dialogue

In the face of competing religious claims in our shrinking world, many turn to dialogue as a hopeful way of fostering understanding and reducing violence. But why does actual dialogue so often fail? This provocative study investigates the possibilities and limits of interreligious dialogue. By showing the significant obstacles for dialogue within Christianity, the book also proposes ways in which these obstacles may be overcome from within. Major themes include Humility, Conviction, Interconnection, Empathy, and Generosity.

The Im-possibility of Interreligious Dialogue

Christopher Conway

Catherine Cornille, Boston College David Tracy, University of Chicago Divinity School Werner Jeanrond, University of Glasgow Marianne Moyaert, University of Leuven John Maraldo, University of North Florida Reza Shah-Kazemi, Institute of Ismaili Studies Malcolm David Eckel, Boston University Joseph S. O'Leary, Sophia University John P. Keenan, Middlebury College Hendrik Vroom, VU University Amsterdam Laurie Patton, Emory University

Interreligious Hermeneutics

CONTRIBUTORS: Mustafa Abu-Sway, Al-Quds University, Jerusalem Asma Afsaruddin, Indiana University Reinhold Bernhardt, Basel Univeristy David Burrell, CSC, University of Notre Dame Catherine Cornille, Boston College Gavin D'Costa, University of Bristol David M. Elcott, New York University Joseph Lumbard, Brandeis University Jonathan Magonet, Louis Baeck Institute, London John Makransky, Boston College Anantanand Rambachan, St. Olaf College Deepak Sarma, Case Western University Judith Simmer-Brown, Naropa University Mark Unno, University of Oregon

Criteria of Discernment in Interreligious Dialogue

These superb essays explore the phenomenon of individuals who identity themselves as followers of more than one religious tradition. The results prove that the late Joseph Kitagawa was prescient when he cautioned that the world is "Easternizing" as much as it is "Westernizing," and that "modernization" is a far from adequate key to name what is happening in world religious history in our age.

Multiple Religious Belonging and Christian Identity

Many Mansions?

From T.S. Eliot to Bede Griffiths, many a Christian thinker has found in the Bhagavad Gita a source of genuine spiritual insight and inspiration. As Christians continue to explore the text in a spirit of dialogue, new points of theological interest are discovered and new insights gained into the meaning and importance of the text for Christian thought and practice. In this collection of Christian commentaries on the Bhagavad Gita, Christian theologians and scholars of Hinduism offer a variety of different perspectives on the text using a diversity of commentarial approaches and styles, from close textual analysis and exegetical comparison to a more general theological reflection on the text, from comparison of the Gita with a particular Christian classic to a focus on specific religious categories such as detachment, incarnation and eschatology. While some contributions focus mainly on the similarities between Christian thought and the Gita, others also engage differences in a mutually critical and constructive way. Each of these commentaries thus offers a distinctive lens through which Christians may read the Bhagavad Gita, and points to the endless possibility and promise of inter-religious hermeneutics, or the religious reading of a sacred text from another religious tradition.

Christian Commentaries on the Bhagavad Gītā

Song Divine

Though women have been objects more often than subjects of interreligious dialogue, they have nevertheless contributed in significant ways to the dialogue, just as the dialogue has also contributed to their own self-understanding. This volume, the fifth in the Interreligious Dialogue Series, brings together historical, critical, and constructive approaches to the role of women in the dialogue between religions. These approaches deal with concrete examples of women's involvement in dialogue, critical reflections on the representation of women in dialogue, and the important question of what women might bring to the dialogue. Together, they open up new avenues for reflection on the nature and purpose of interreligious dialogue.

This comprehensive volume brings together a distinguished editorial team, including some of the field’s pioneers, to explore the aims, practice, and historical context of interfaith collaboration. Explores in full the background, history, objectives, and discourse between the leaders and practitioners of the world’s major religions Examines relations between religions from around the world, moving well beyond the common focus on Christianity, to also cover over 12 major religions Features a wealth of case studies on contemporary interreligious dialogue Charts a long-term shift away from a competitive rivalry between belief systems, and a change in focus towards the more respectful, cooperative approach reflected in institutions such as the World Council of Churches Includes up-to-date commentary on the growing dialogue of recent years, written by some of the leading figures working in the field of interfaith discourse

The Wiley-Blackwell Companion to Inter-Religious Dialogue

Glenn Willis

The fair and equitable distribution of wealth and the cultivation of proper attitudes toward material goods and economic development concern all religious traditions alike. In so far as the dynamics of the world market or the global economic system transcend the competency and control of any particular religion, dialogue between religions, as well as between religionists and economists becomes both possible and necessary. This volume brings together religious thinkers from various traditions as well as economists to reflect on the possibilities and the challenges of such dialogue.

Catherine Cornille

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