Charles B. Strozier

On April 15, 1837, a "long, gawky" Abraham Lincoln walked into Joshua Speed's dry-goods store in Springfield, Illinois, and asked what it would cost to buy the materials for a bed. Speed said seventeen dollars, which Lincoln didn't have. He asked for a loan to cover that amount until Christmas. Speed was taken with his visitor, but, as he said later, "I never saw so gloomy and melancholy a face." Speed suggested Lincoln stay with him in a room over his store for free and share his large double bed. What began would become one of the most important friendships in American history. Speed was Lincoln's closest confidant, offering him invaluable support after the death of his first love, Ann Rutledge, and during his rocky courtship of Mary Todd. Lincoln needed Speed for guidance, support, and empathy. Your Friend Forever, A. Lincoln is a rich analysis of a relationship that was both a model of male friendship and a specific dynamic between two brilliant but fascinatingly flawed men who played off each other's strengths and weaknesses to launch themselves in love and life. Their friendship resolves important questions about Lincoln's early years and adds significant psychological depth to our understanding of our sixteenth president.

The Enduring Friendship of Abraham Lincoln and Joshua Speed

Your Friend Forever, A. Lincoln

Katherine A. Boyd

James W. Jones

David M. Terman

This penetrating book sheds light on the psychology of fundamentalism, with a particular focus on those who become extremists and fanatics. What accounts for the violence that emerges among some fundamentalist groups? The contributors to this book identify several factors: a radical dualism, in which all aspects of life are bluntly categorized as either good or evil; a destructive inclination to interpret authoritative texts, laws, and teachings in the most literal of terms; an extreme and totalized conversion experience; paranoid thinking; and an apocalyptic world view. After examining each of these concepts in detail, and showing the ways in which they lead to violence among widely disparate groups, these engrossing essays explore such areas as fundamentalism in the American experience and among jihadists, and they illuminate aspects of the same psychology that contributed to such historical crises as the French Revolution, the Nazi movement, and post-Partition Hindu religious practice.

Psychological Perspectives on Religion, Violence, and History

The Fundamentalist Mindset

Professor of History and Criminal Justice Charles B Strozier

Showing how the tensions of modern life lead people to accept the idea of apocalyptic renewal, an in-depth exploration of Christian fundamentalism offers unique insights into the psychology of their thinking on a wide variety of issues.

On the Psychology of Fundamentalism in America

Apocalypse

By some estimates, as many as fifty million Americans believe that the Apocalypse - when God will remake the world, Jesus will return to rule, and only the faithful will survive - is near. In Apocalypse, psychoanalyst and historian Charles B. Strozier offers a rare and intimate look at the inner lives of such believers through a study of fundamentalist Christians in New York City today.

Daniel Offer

PETER GAY The syllabus of errors rehearsing the offenses of psychohistory looks devastating and seems irrefutable: crimes against the English language, crimes against sdentific procedures, crimes against common sense itself. These objects are real enough, but their contours-and their gravity mysteriously change with the perspective of the critic. From the outside, psychohistorians are to academic history what psychoanalysts are to academic psychology: a monolithic band of fanatics, making the same errors, committing the same offenses, aH in the same way. But seen close up, psychohistorians (just like psychoanalysts) turn out to be a highly differentiated, even a cheerfuHy contentious, lot. Disciples of Hartmann jostle discoverers of Kohut, imperialists claiming the whole domain of the past debate with modest isolationists, orthodox Freudians who insist that psychoanalysis engrosses the arsenal of psychohistorical method find themselves beleaguered by sociological revisionists. The charges that confound some psychohistorians glance off the armor of others. Yet there are three potent objections, aimed at the heart of psy chohistory, however it is conceived, that the psychohistorian ignores at his periI. It would be a convenient, but it is a whoHy unacceptable, defense to dismiss them as forms of resistance. The days are gone when the advocates of psychoanalysis could checkmate reasoned critidsms by psychoanalyzing the critic. To summarize these objections, psychohistory is Utopian, vulgar, ix x FOREWORD and trivial.

The Leader: Psychohistorical Essays

Charles B. Strozier's college lost sixty-eight alumni in the tragedy of 9/11, and the many courses he has taught on terrorism and related topics since have attracted dozens of survivors and family members. A practicing psychoanalyst in Manhattan, Strozier has also accepted many seared by the disaster into his care. In some ways, the grief he has encountered has felt familiar; in other ways, unprecedented. Compelled to investigate its unique character further, he launched a fascinating study into the conscious and unconscious meaning of the event, both for those who were physically close to the attack and for those who witnessed it beyond the immediate space of Ground Zero. Based on the testimony of survivors, bystanders, spectators, and victim's friends and families, Until the Fires Stopped Burning brings much-needed clarity to the conscious and unconscious meaning of 9/11 and its relationship to historical disaster, apocalyptic experience, unnatural death, and the psychological endurance of trauma. Strozier interprets and contextualizes the memories of witnesses and compares their encounter with 9/11 to the devastation of Hiroshima, Auschwitz, Katrina, and other events Kai Erikson has called a "new species of trouble" in the world. Organizing his study around "zones of sadness" in New York, Strozier powerfully evokes the multiple places in which his respondents confronted 9/11 while remaining sensitive to the personal, social, and cultural differences of these experiences. Most important, he distinguishes between 9/11 as an apocalyptic event (which he affirms it is not;rather, it is a monumental event), and 9/11 as an apocalyptic experience, which is crucial to understanding the act's affect on American life and a still-evolving culture of fear in the world.

9/11 and New York City in the Words and Experiences of Survivors and Witnesses

Until the Fires Stopped Burning

Michael Flynn

From the tragic workings of the Holocaust and Hiroshima to contemporary examples of genocide in Bosnia and Rwanda, this provocative collection of original essays examines the enduring impact of cataclysmic events on the modern human psyche. Inspired by the career of Robert Jay Lifton, the distinguished contributors use a wide range of disciplinary and methodological approaches to probe society, culture, and politics in the nuclear age and they explore the therapeutic value of artistic expression to witnesses and survivors of mass violence. The essays convey a message of hope by displaying the remarkable diversity of human responses to extreme adversity and by concluding that intellectuals and professionals have an abiding obligation to act responsibly in a world of violence and to provide healing images of transformation. Contributors: Paul Boyer, John M. Broughton, Harvey Cox, Wendy Doniger, Bonnie Dugger, Kai Erikson, Richard Falk, Michael Flynn, Eva Fogelman, John Fousek, Elinor Fuchs, Lane Gerber, Charles Green, Hillel Levine, John E. Mack, Karen Malpede, Eric Markusen, Saul Mendlovitz, Greg Mitchell, George L. Mosse, Ashis Nandy, Martin J. Sherwin, Victor W. Sidel, Bennett Simon, Charles B. Strozier, Steven M. Weine, Roger Williamson, Howard Zin

Genocide, War, and Human Survival

Americans Without Law shows how the racial boundaries of civic life are based on widespread perceptions about the relative capacity of minority groups for legal behavior, which Mark S. Weiner calls “juridical racialism.” The book follows the history of this civic discourse by examining the legal status of four minority groups in four successive historical periods: American Indians in the 1880s, Filipinos after the Spanish-American War, Japanese immigrants in the 1920s, and African Americans in the 1940s and 1950s. Weiner reveals the significance of juridical racialism for each group and, in turn, Americans as a whole by examining the work of anthropological social scientists who developed distinctive ways of understanding racial and legal identity, and through decisions of the U.S. Supreme Court that put these ethno-legal views into practice. Combining history, anthropology, and legal analysis, the book argues that the story of juridical racialism shows how race and citizenship served as a nexus for the professionalization of the social sciences, the growth of national state power, economic modernization, and modern practices of the self.

Essays on the End

The Year 2000

This remarkable collection of original essays, written by prominent scholars recognized for their achievements in a wide range of disciplines, defines trauma as a disruption in the fragile process of symbolization, or the human capacity to imbue life with meaning by representing the self's immortality. The contributors analyze the multiple meanings and deeper significance of trauma, whether of shell-shocked war veterans or victims of sexual abuse, and they discuss its manifestations, both subtle and obvious, in human behavior and memory. Organized as an honorary volume to Robert Jay Lifton, who identified trauma as the core psychological issue of the postmodern world, this book demonstrates how trauma and other fundamental breaks in human continuity inform psychiatric, historical, religious, literary, political, cultural, and scientific interpretations of the self.

Trauma and Self

This work sheds light on the psychology of fundamentalism, with a particular focus on those who become extremists and fanatics. The contributors identify several factors: a radical dualism, a destructive inclination to interpret authoritative texts, paranoid thinking, and an apocalyptic world view.

Charles B. Strozier

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