Christoph Henning

Nico Stehr

Bernd Weiler

Nothing affects the modern economy (and society) more than decisions made in the market place, especially, but not only, decisions made by consumers. Although it is not startling to suggest that decisions made in production are affected by choices consumers make, consumers have long been viewed, not only by academic economists, as individual, isolated rational actors that make or refrain from purchases purely on the basis of narrow financial considerations. Markets are not and never were morally neutral. Market relations have always had an often taken-for-granted moral underpinning. The moralization of the markets refers to the dissolution and replacement of the conventional moral underpinnings of market conduct, for example, in the music market, financial markets, and corporate governance. It further implies not only the heightened importance of new ethical precepts, but the significant change in the role of moral ideals in market behavior. These profound transformations of economic conduct are accompanied and co-determined by societal conflicts. The moralization of markets represents thus a new stage in the social evolution of markets. The book is divided into four parts, in which the twelve chapters, written by contributors from different social science disciplines, deal with the context of the moralization of the markets; the major social institutions; and present case studies that examine European and American attitudes and behavior towards tobacco and GMO; expansion of the private and ethics in business; and how workers respond to the new corporate norms. This volume will be of interest to sociologists, economists, social scientists, and the general consumer alike.

The Moralization of the Markets

Henning's Philosophy after Marx recapitulates the history of Marx-interpretations as a history of misinterpretation. Illustrating how Marx's original theories are more sustainable than their critiques from sociology, economics or philosophy, the work culminates in a criticism of recent critical theories.

100 Years of Misreadings and the Normative Turn in Political Philosophy

Philosophy after Marx

Das Buch ist eine gut verständliche Einführung in das Werk von Karl Marx, mitsamt seiner Nachwirkungen bis heute. Sein Werk wird dabei nicht als ein vergangenes behandelt, sondern als ein theoretischer wie politischer Ansatz, der noch immer – oder heute erst recht – auf provokative Weise Alternativen zum entfesselten Kapitalismus aufzeigen kann. Als „Folgen“ von Marx werden daher zum einen unmittelbare politische und akademische Wirkungsgeschichten nachgezeichnet. Zum anderen wird jedoch gezeigt, auf welche Weise sein Denken noch heute Perspektiven öffnen kann – auch im wörtlichen Sinne, etwa im kulturellen Schaffen vieler Künstler/innen und Filmemacher/innen im 20. und 21. Jahrhundert, oder in der Art und Weise, wie Marx heute von neuen Ansätzen in der Ökologie, dem Feminismus oder dem Postkolonialismus neu aufgegriffen wird.

Marx und die Folgen

Christoph Hennings materialreiche Studie unterzieht hundert Jahre theoretischer Marxrezeption über die Disziplingrenzen hinweg einer kritischen Analyse. Vor diesem Hintergrund versucht der Autor eine Rekonstruktion des Marx'schen Werkes gegen seine bisherigen Auslegungen. Der erste Teil des Bandes behandelt systematisch die Marxrezeptionen in Sozialdemokratie und Kommunismus, in Ökonomie, Soziologie, Philosophie, Kritischer Theorie und Theologie. Als Haupttendenz erweist sich hier die Verlagerung ökonomischer Argumente in immer spekulativere Gefilde. Der zweite Teil kritisiert heutige Sozialphilosophien und zeigt, dass ihr dezidiert normativer Ansatz aus diesen verfehlten Marxrezeptionen resultiert. Der Band fordert damit zu einer neuen Auseinandersetzung mit Marx jenseits politischer Grabenkämpfe heraus.

100 Jahre Marxrezeption und die normative Sozialphilosophie der Gegenwart in der Kritik

Philosophie nach Marx

Hartmut Rosa

Arthur Bueno

Bringing together authors from two intellectual traditions that have, so far, generally developed independently of one another – critical theory and new materialism – this book addresses the fundamental differences and potential connections that exist between these two schools of thought. With a focus on some of the most pressing questions of contemporary philosophy and social theory – in particular, those concerning the status of long-standing and contested separations between matter and life, the biological and the symbolic, passivity and agency, affectivity and rationality – it shows that recent developments in both traditions point to important convergences between them and thus prepare the ground for a more direct confrontation and cross-fertilization. The first volume to promote a dialogue between critical theory and new materialism, this collection explores the implications for contemporary debates on ecology, gender, biopolitics, post-humanism, economics and aesthetics. As such, it will appeal to philosophers, social and political theorists, and sociologists with interests in contemporary critical theory and materialism.

Critical Theory and New Materialisms

Dieter Thomä

Olivia Mitscherlich-Schönherr

Ist Glück messbar? Kann man lernen, glücklich zu sein? Was passiert eigentlich im Gehirn eines glücklichen Menschen? Kann die Politik zum Glück beitragen? Macht Geld glücklich? Mit diesen und anderen Fragen nähert sich das Handbuch einem Thema, das immer und überall aktuell ist. Es präsentiert gegenwärtige Sichtweisen verschiedener Disziplinen, wie z. B. Neurowissenschaften, Sozialmedizin, Psychologie, Ökonomie, Pädagogik, Kunst- und Literaturwissenschaft, und skizziert unterschiedliche Positionen zum Thema Glück von der Antike bis heute. Mit Bibliografie und Register.

Ein interdisziplinäres Handbuch

Glück

Many countries have experienced a decline of economic growth for decades, an effect that was only aggravated by the recent global financial crisis. What if in the 21st century this is no longer an exception, but the general rule? Does an economy without growth necessarily bring hardship and crises, as is often assumed? Or could it be a chance for a better life? Authors have long argued that money added to an income that already secures basic needs no longer enhances well-being. Also, ecological constraints and a sinking global absorption capacity increasingly reduce the margin of profitability on investments. Efforts to restore growth politically, however, often lead to reduced levels of social protection, reduced ecological and health standards, unfair tax burdens and rising inequalities. Thus it is time to dissolve the link between economic growth and the good life. This book argues that a good life beyond growth is not only possible, but highly desirable. It conceptualizes "the good life" as a fulfilled life that is embedded in social relations and at peace with nature, independent of a mounting availability of resources. In bringing together experts from different fields, this book opens an interdisciplinary discussion that has often been restricted to separate disciplines. Philosophers, sociologists, economists and activists come together to discuss the political and social conditions of a good life in societies which no longer rely on economic growth and no longer call for an ever expanding circle of extraction, consumption, pollution, waste, conflict, and psychological burnout. Read together, these essays will have a major impact on the debates about economic growth, economic and ecological justice, and the good life in times of crisis.

Christoph Henning

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