Claude Lecouteux

Of all forms taken by the undead, the vampire wields the most powerful pull on the modern imagination.

Their Multiple Forms and Hidden Purposes

The Secret History of Vampires

Examines how the ancient customs of constructing and keeping a house formed a sacred bond between homes and their inhabitants • Shares many tales of house spirits, from cajoling the local land spirit into becoming one’s house spirit to the good and bad luck bestowed by mischievous house elves • Explains the meaning behind door and window placement, house orientation, horsehead gables, the fireplace or hearth, and the threshold • Reveals the charms, chants, prayers, and building practices used by our ancestors to bestow happiness and prosperity upon their homes and their occupants Why do we hang horseshoes for good luck or place wreaths on our doors? Why does the groom carry his new bride over the threshold? These customs represent the last vestiges from a long, rich history of honoring the spirits of our homes. They show that a house is more than a building: it is a living being with a body and soul. Examining the extensive traditions surrounding houses from medieval times to the present, Claude Lecouteux reveals that, before we entered the current era of frequent moves and modular housing, moving largely from the countryside into cities, humanity had an extremely sacred relationship with their homes and all the spirits who lived there alongside them--from the spirit of the house itself to the mischievous elves, fairies, and imps who visited, invited or not. He shows how every aspect of constructing and keeping a house involved rites, ceremony, customs, and taboos to appease the spirits, including the choice of a building lot and the very materials with which it was built. Uncovering the lost meaning behind door and window placement, the hearth, and the threshold, Lecouteux shares many tales of house spirits, from the offerings used to cajole the local land spirit into becoming the domestic house spirit to the good and bad luck bestowed upon those who seek the help of the “Little Money Man.” He draws on studies and classic literature from old Europe--from Celtic lands and Scandinavia to France and Germany to the far eastern borders of Europe and into Russia--to explain the pagan roots behind many of these traditions. Revealing our ancestors’ charms, prayers, and practices to bestow happiness and prosperity upon their homes, Lecouteux shows that we can invite the spirits back into our houses, old or new, and restore the sacred bond between home and inhabitant.

Ancestral Lore and Practices

The Tradition of Household Spirits

Reveals the true nature of medieval belief in the Double of the Soul • Demonstrates the survival of a pagan belief that each individual owns three souls, including a double that can journey outside the physical body • Explains the nature of death and the Other World hidden beneath the monsters and superstitions in stories from the Middle Ages Monsters, werewolves, witches, and fairies remain a strong presence in our stories and dreams. But as Claude Lecouteux shows, their roots go far deeper than their appearance in medieval folklore; they are survivors of a much older belief system that predates Christianity and was widespread over Western Europe. Through his extensive analysis of Germano-Scandinavian legends, as well as those from other areas of Europe, Lecouteux has uncovered an almost forgotten religious concept: that every individual owns three souls and that one of these souls, the Double, can—in animal or human form—leave the physical body while in sleep or a trance, journey where it chooses, then reenter its physical body. While there were many who experienced this phenomenon involuntarily, there were others—those who attracted the unwelcome persecution of the Church—who were able to provoke it at will: witches. In a thorough excavation of the medieval soul, Claude Lecouteux reveals the origin and significance of this belief in the Double, and follows its transforming features through the ages. He shows that far from being fantasy or vague superstition, fairies, witches, and werewolves all testify to a consistent ancient vision of our world and the world beyond.

Shapeshifters and Astral Doubles in the Middle Ages

Witches, Werewolves, and Fairies

their magical and medicinal powers based on the earliest sources

A lapidary of sacred stones

An exploration of werewolf beliefs and legends from Classical Antiquity to the post-medieval period • Examines werewolf tales and stories from early Greece, Scandinavia, France, Germany, Eastern Europe, China, and Japan, as well as legends of other shapeshifting creatures such as were-tigers, were-jackals, and were-caribou • Looks at the various ways people become werewolves, including pacts with the devil, magic, and spells, and explores ways to identify, escape, and do away with werewolves • Includes the trial records from medieval Europe for individuals who were tried on suspicion of being werewolves and the personal records of people whose spouses could shapeshift into wolves An animal both mythical and real, a terrifying predator and the villain in many a fairytale, the wolf has haunted the human imagination since prehistoric times. Even more disturbing is the possibility that some individuals can change into wolves. These werewolves, or lycanthropes, are able to divest themselves of their human nature and transform into enemies that are all the more dangerous as no one knows who they are. Means of protecting oneself from this beast have been a concern for people since Classical Antiquity, and werewolf legends offer both fascinating tales of horror as well as advice for thwarting these creatures or breaking the werewolf curse. In this exploration of werewolf folktales, legends, and historical accounts, Claude Lecouteux examines werewolf beliefs and stories from early Greece to the post-medieval age, including the beliefs of the Norse and tales from France, Germany, Eastern Europe, China, and Japan. The author includes the trial records from medieval Europe for individuals who were tried on suspicion of being werewolves and the personal records of people whose spouses could shapeshift into wolves. He investigates the nature of the werewolf, how it can act as the double or lead to out-of-body experiences, and its counterparts in other parts of the world such as were-tigers, were-jackals, and even were-caribou in the Inuit regions of North America. Lecouteux also looks at the various ways people become werewolves, including pacts with the devil and spells, and explores ways to identify, escape, and do away with werewolves. Sharing werewolf mysteries from around the world, Lecouteux shows that by studying the legends of the werewolf we also gain insight into the psyche and ancient imagination of humanity.

Shapeshifting, Magic, and Protection

Mysteries of the Werewolf

Traditional magic spells for protection and healing

A thorough reference to the many deities, magical beings, mythical places, and ancient customs of the Norse and Germanic regions of Europe • Explores the legends and origins of well-known gods and figures such as Odin, Thor, Krampus, and the Valkyries, as well as a broad range of magical beings such as the Elf King, the Lorelei, the Perchten, dwarves, trolls, and giants • Draws upon a wealth of well-known and rare sources, such as the Poetic Edda and The Deeds of the Danes by Saxo Grammaticus • Examines folktales, myths, and magical beliefs from Germany, Austria, Switzerland, Denmark, Finland, Sweden, Norway, Iceland, and England The legends of the Norse and Germanic regions of Europe--spanning from Germany and Austria across Scandinavia to Iceland and England--include a broad range of mythical characters and places, from Odin and Thor, to berserkers and Valhalla, to the Valkyries and Krampus. In this encyclopedia, Claude Lecouteux explores the origins, connections, and tales behind many gods, goddesses, magical beings, rituals, folk customs, and mythical places of Norse and Germanic tradition. More than a reference to the Aesir and the Vanir pantheons, this encyclopedia draws upon a wealth of well-known and rare sources, such as the Poetic Edda, the Saga of Ynglingar by Snorri Sturluson, and The Deeds of the Danes by Saxo Grammaticus. Beyond the famous and infamous Norse gods and goddesses, Lecouteux also provides information on lesser-known figures from ancient Germanic pagan tradition such as the Elf King, the Lorelei, the Perchten, land spirits, fairies, dwarves, trolls, goblins, bogeymen, giants, and many other beings who roam the wild, as well as lengthy articles on well-known figures and events such as Siegfried (Sigurd in Norse) and Ragnarök. The author describes the worship of the elements and trees, details many magical rituals, and shares wild folktales from ancient Europe, such as the strange adventure of Peter Schlemihl and the tale of the Cursed Huntsman. He also dispels the false beliefs that have arisen from the Nazi hijacking of Germanic mythology and from its longtime suppression by Christianity. Complete with rare illustrations and information from obscure sources appearing for the first time in English, this detailed reference work represents an excellent resource for scholars and those seeking to reconnect to their pagan pasts and restore the old religion.

Encyclopedia of Norse and Germanic Folklore, Mythology, and Magic

How the ghost stories of pagan times reveal the seamless union existing between the world of the living and the afterlife • Demonstrates how Medieval Christianity transformed the more corporeal ghost encountered in pagan cultures with the disembodied form known today • Explains how the returning dead were once viewed as either troublemakers or guarantors of the social order The impermeable border the modern world sees existing between the world of the living and the afterlife was not visible to our ancestors. The dead could--and did--cross back and forth at will. The pagan mind had no fear of death, but some of the dead were definitely to be dreaded: those who failed to go peacefully into the afterlife but remained on this side in order to right a wrong that had befallen them personally or to ensure that the law promoted by the ancestors was being respected. But these dead individuals were a far cry from the amorphous ectoplasm that is featured in modern ghost stories. These earlier visitors from beyond the grave--known as revenants--slept, ate, and fought like men, even when, like Klaufi of the Svarfdaela Saga, they carried their heads in their arms. Revenants were part of the ancestor worship prevalent in the pagan world and still practiced in indigenous cultures such as the Fang and Kota of equatorial Africa, among others. The Church, eager to supplant this familial faith with its own, engineered the transformation of the corporeal revenant into the disembodied ghost of modern times, which could then be easily discounted as a figment of the imagination or the work of the devil. The sanctified grounds of the church cemetery replaced the burial mounds on the family farm, where the ancestors remained as an integral part of the living community. This exile to the formal graveyard, ironically enough, has contributed to the great loss of the sacred that characterizes the modern world.

Ghosts, Ancestors, and the Transparent Veil of the Pagan Mind

The Return of the Dead

An exploration of the wild spirits that once roamed the lands and inhabited the waters and the pagan rites used to gain their good will • Explores medieval stories and folk traditions of brownies, fairies, giants, dragons, will-o’-the-wisps, and demons • Explains the specific rites performed to negotiate with the local spirits and ensure their permission before building on new land • Shows how these beliefs carried through to modern times, especially in architecture Our pagan ancestors knew that every forest has brownies and fairies, every spring its lady, and every river malevolent beings in its depths. They told tales of giants in the hills, dragons in the lakes, marshes swarming with will-o’-the-wisps, and demons and wild folk in the mountains who enjoyed causing landslides, avalanches, and floods. They both feared and respected these entities, knowing the importance of appeasing them for safe travel and a prosperous homestead. Exploring medieval stories, folk traditions, spiritual place names, and pagan rituals of home building and site selection, Claude Lecouteux reveals the multitude of spirits and entities that once inhabited the land before modern civilization repressed them into desert solitude, impenetrable forests, and inaccessible mountains. He explains how, to our ancestors, enclosing a space was a sacred act. Specific rites had to be performed to negotiate with the local spirits and ensure proper placement and protection of a new building. These land spirits often became the household spirit, taking up residence in a new building in exchange for permission to build on their territory. Lecouteux explores Arthurian legends, folk tales, and mythology for evidence of the untamed spirits of the wilderness, such as giants, dragons, and demons, and examines the rites and ceremonies used to gain their good will. Lecouteux reveals how, despite outright Church suppression, belief in these spirits carried through to modern times and was a primary influence on architecture, an influence still visible in today’s buildings. The author also shows how our ancestors’ concern for respecting nature is increasingly relevant in today’s world.

Demons and Spirits of the Land

• Examines werewolf tales and stories from early Greece, Scandinavia, France, Germany, Eastern Europe, China, and Japan, as well as legends of other shapeshifting creatures such as were-tigers, were-jackals, and were-caribou • Looks at the various ways people become werewolves, including pacts with the devil, magic, and spells, and explores ways to identify, escape, and do away with werewolves • Includes the trial records from medieval Europe for individuals who were tried on suspicion of being werewolves and the personal records of people whose spouses could shapeshift into wolves An animal both mythical and real, a terrifying predator and the villain in many a fairytale, the wolf has haunted the human imagination since prehistoric times. Even more disturbing is the possibility that some individuals can change into wolves. These werewolves, or lycanthropes, are able to divest themselves of their human nature and transform into enemies that are all the more dangerous as no one knows who they are. Means of protecting oneself from this beast have been a concern for people since Classical Antiquity, and werewolf legends offer both fascinating tales of horror as well as advice for thwarting these creatures or breaking the werewolf curse. In this exploration of werewolf folktales, legends, and historical accounts, Claude Lecouteux examines werewolf beliefs and stories from early Greece to the post-medieval age, including the beliefs of the Norse and tales from France, Germany, Eastern Europe, China, and Japan. The author includes the trial records from medieval Europe for individuals who were tried on suspicion of being werewolves and the personal records of people whose spouses could shapeshift into wolves. He investigates the nature of the werewolf, how it can act as the double or lead to out-of-body experiences, and its counterparts in other parts of the world such as were-tigers, were-jackals, and even were-caribou in the Inuit regions of North America. Lecouteux also looks at the various ways people become werewolves, including pacts with the devil and spells, and explores ways to identify, escape, and do away with werewolves. Sharing werewolf mysteries from around the world, Lecouteux shows that by studying the legends of the werewolf we also gain insight into the psyche and ancient imagination of humanity.

Beata Spieralska

Tajemnicza historia wampirów

• Explores the schools of Solomonic magic around the world and works such as The Greater and Lesser Keys of Solomon the King and The Hygromancy of Solomon • Examines Solomon’s magical possessions, including his famous ring that gave him command over animals, weather, demons, genies, and djinns, as well as his amulets, remedies, exorcisms, and charms • Looks at the extensive presence of Solomon in folklore around the world, including in Armenia, Malaysia, Russia, Bulgaria, Morocco, India, and Egypt Looking at the Solomonic magical tradition and Solomon’s profound influence on esoteric traditions around the world, Claude Lecouteux reveals King Solomon not only as one of the great kings of prehistory but also as the ancient world’s foremost magician and magus. Examining the primary sources on Solomon, such as the Bible, the Koran, and the writings of Flavius Josephus, the author explores Solomon’s judgments, his explorations, his literary and scientific works (including an herbal), and his constructions beyond the eponymous temple, such as the copper city in Andalus built by the djinns and the baths of Sulayman. He also looks at Solomon’s magical possessions, such as his famous ring and the Philosopher’s Stone. The author examines the supernatural powers granted to Solomon by his ring, which he received from the angel Gabriel, including command over animals, weather, and demons, and explores in detail Solomon’s power over genies and djinns. Following the esoteric threads hidden within the primary sources on Solomon, Lecouteux reveals the work of Solomon the Magician, exploring his amulets, remedies, exorcisms, charms, and his influence on Arab and Western magic. Providing illustrations of sigils, talismans, and other magic symbols related to Solomon, the author examines the schools of Solomonic Folkloremagic and works such as The Greater and Lesser Keys of Solomon the King and The Hygromancy of Solomon. He then looks at the extensive presence of Solomon in folklore worldwide, including in Armenia, Israel, Malaysia, Eastern Europe, Russia, Morocco, India, Mongolia, and among the Abyssinians of Ethiopia and the Copts in Egypt. He also looks at Solomon’s role within the Bulgarian tradition from which the Cathars derived. Painting an in-depth portrait of Solomon the Magician-King, Lecouteux reveals how this legendary magus left a deep impression upon the occult, magical traditions, and philosophies of the ancient world that can still be felt to this day.

Master of the Djinns and Occult Traditions of East and West

King Solomon the Magus

Démons et Génies du terroir au Moyen Âge

Deux mille ans de croyances

Le livre des guérisons et des protections magiques

A comprehensive dictionary of sacred and magical gem lore that draws on the rarest source texts of Antiquity and the Middle Ages • Reveals the healing and magical virtues of familiar gemstones, such as amethyst, emerald, and diamond, as well as the lore surrounding exotic stones such as astrios, a stone celebrated by ancient magicians • Examines bezoars (stones formed in animals’ bodies) and “magnets” that attract materials other than metal • Based on ancient Arabic, Greek, Jewish, and European sources, ranging from the observations of Pliny the Elder to extremely rare texts such as the Picatrix and Damigeron’s Virtue of Stones Our ancestors believed stones were home to sacred beings of power, entities that if properly understood and cultivated could provide people protection from ill fortune, envy, and witchcraft; grant invisibility and other magical powers; improve memory; and heal the sick from a wide variety of diseases. These benefits could be obtained by wearing the stone on a ring, bracelet, or pendant; through massage treatments with the stone; or by reducing the gem into a powder and drinking it mixed with water or wine. Drawing from a wealth of ancient Arabic, Greek, Jewish, and European sources--from the observations of Pliny the Elder to extremely rare texts such as the Picatrix and Damigeron’s Virtue of Stones--Claude Lecouteux provides a synthesis of all known lore for more than 800 stones. He includes such common examples as the emerald, which when engraved with the figure of a harpy holding a lamprey in its claws will banish panic and nightmares, and beryl, which when appropriately carved can summon water spirits or win its owner high renown, as well as more exotic stones such as astrios, a stone celebrated by ancient magicians and whose center glows like a star. Lecouteux also examines bezoars--stones formed in animals’ bodies--as well as “magnets” that attract materials other than iron, such as gold, flesh, cotton, or scorpions. This comprehensive dictionary of sacred and magical gem lore, drawn from the rarest sources of Antiquity and the Middle Ages, represents a one-of-a-kind resource for gem enthusiasts and magical practitioners alike.

Their Magical and Medicinal Powers Based on the Earliest Sources

A Lapidary of Sacred Stones

An extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors • Examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, Hades from Homer’s Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon • Shows how medieval accounts of journeys into the Other World represent the first recorded near-death experiences • Connects medieval afterlife beliefs and NDE narratives with shamanism, looking in particular at psychopomps, power animals, the double, the fetch, and what people bring back from their journeys to the spirit realms Charting the evolution of afterlife beliefs in both pagan and medieval Christian times, Claude Lecouteux offers an extensive look at the cartography and folklore of the afterlife worlds as seen by our ancestors. Exploring the locations and topographies of the various forms taken by Hell, Purgatory, and Heaven, he examines how ancient European cultures viewed the beyond, including the Blessed Isles of early Greek and Celtic faith, the Hebrew Sheol, the pale world of Hades from Homer’s Odyssey, Hel and Valhalla of the Norse, and the Aralu of Babylon, the land where nothing can be seen. The author also explores beliefs in Other Worlds, lands different from our own that are not the afterlife but places where time flows differently and which are inhabited by fantastic or supernatural beings such as fairies or dwarfs. Sharing medieval tales of journeys into the beyond, Lecouteux shows how these accounts represent the first recorded near-death experiences (NDEs) and examines how they compare with modern NDE narratives as well as the work of NDE researchers like Raymond Moody. In addition, he also explores tales of out-of-body experiences, dream journeys, and travels made by a double or fetch and connects these narratives with shamanism, looking in particular at psychopomps, power animals, and what people bring back from their journeys to the spirit realms. Analyzing the afterlife beliefs of the Middle Ages as a whole, Lecouteux concludes with a collection of medieval afterlife-related traditions, such as placing polished stones in the coffin so the departed soul can find its way back to friends and family at those times of the year when the veil between the worlds grows thin.

Ancestral Visions of the Afterlife and Other Worlds

The Pagan Book of the Dead

What poltergeist accounts through the ages reveal about our own worldviews • Provides a wide array of case studies from ancient Greece and Rome to medieval Europe to the modern world • Explores the relationship between poltergeists and troubled adolescence • Looks beneath the Christian adulteration of pagan practices to reveal the hidden ancestral beliefs tied to poltergeists and haunted houses Stories of poltergeists and their mischievous and sometimes violent actions--knocking, stone or chair throwing, moving objects with invisible hands, and slamming or opening doors--are a constant through the ages. What changes is how we interpret this activity. For our pagan ancestors this phenomenon was caused by helper spirits whose manifestations revealed their unhappiness with a household. The medieval Christian church demonized these once helpful spirits and held exorcisms to expel them from the houses they haunted--which proved effective less than half the time. The Age of Enlightenment cast these incidents as clever hoaxes, and many still believe this today. But poltergeist manifestations continue to appear and often defy attempts to debunk them as pranks. What then is behind this phenomenon? Exploring accounts of poltergeists from ancient Greece and Rome, medieval Europe, and the modern world, Claude Lecouteux finds that while our interpretations of poltergeists may change, the manifestations always follow a similar course and evolution. He shows how modern scientific studies of poltergeist manifestations have found a strong tie between these visitations and the presence of a troubled adolescent in the house. Looking beneath the Christian adulteration of pagan practices to reveal the hidden ancestral beliefs tied to poltergeists and haunted houses, the author shows how these unhappy spirits serve as confirmation of the supernatural beings that share the earth with us and of our relationship with the natural and unseen world, a relationship we must take care to keep in balance.

From Pagan Folklore to Modern Manifestations

The Secret History of Poltergeists and Haunted Houses

A comprehensive A-to-Z reconstruction of the oral tradition of the Rom--gypsies--based on sources never before available in English • Presents the origin myths and magical traditions of the gypsies, including their legendary ties to Egypt, animal ancestors, and tree spirits • Examines the three major settings of gypsy folktales--the forest, the waters, and the mountain--and shows how their world is full of spirits • Shows how the religious concepts of the Rom testify to a profound syncretism of the pagan traditions and Christianity Although their own myths and their common name point to Egyptian origins for the gypsies, the Rom, as they call themselves, originated in India, as evidenced by studies of their language. They arrived in Europe in the ninth century and spread across the continent from East to West, reaching England in the 15th century and Scandinavia by the end of the 16th century. A nomadic people, these wanderers were reviled by local populaces wherever they went and regarded as misfits, intruders, foreigners, and thieves. Drawing on a number of sources never before available outside of Eastern Europe, Claude Lecouteux reconstructs the gypsy oral tradition to provide a comprehensive A-to-Z look at gypsy mythology, including their folktales, rites, songs, nursery rhymes, jokes, and magical traditions. His main source is material collected by Heinrich Adalbert von Wlislocki (1856-1907), an ethnologist who lived with gypsies in Romania, Transylvania, and Hungary in the latter half of the 19th century. He presents the origin myths of the gypsies, legends which form the ancestral memory of the gypsy tribes and often closely touch on their daily life. Lecouteux explores the full range of supernatural beings that inhabit the gypsy world, including fairies, undines, ogres, giants, dog-people, and demons, and he examines the three major settings of gypsy folktales--the forest, the waters, and the mountain, which they worshiped as a sacred being in its own right. He also reveals how coexisting with peoples of different religions led the gypsies to adapt or borrow stories and figures from these groups, and he shows how the religious concepts and sacred stories of the Rom testify to a profound syncretism of pagan traditions and Christianity. Complete with rare illustrations and information from obscure sources appearing for the first time in English, this detailed reference work represents an excellent resource for scholars and those seeking to reconnect to their forgotten gypsy heritage.

Charms, Rites, and Magical Traditions of the Roma

Dictionary of Gypsy Mythology

A comprehensive study of the use of talismans and amulets in the Western Mystery Tradition • Provides an in-depth look at the medieval and Renaissance use of amulets and talismans, including the work of Agrippa, Albertus Magnus, and Athanasius Kircher • Provides a full summary of the magical knowledge required to make an amulet or talisman, including the invocations required to activate their powers • Reviews different kinds of amulets and talismans, from ancient jewelry and magical objects to the modern rabbit’s foot or lucky horseshoe The use of talismans and amulets stretches back nearly to the dawn of man, from everyday items magically prepared, such as horns or coins, to intricate and beautiful jewelry imbued with protective powers. Drawing on his private collection of medieval manuscripts as well as his privileged access to the rare book archives of major European universities, Claude Lecouteux provides a comprehensive history of the use of talismans and amulets for protection, healing, and divine influence. He explores their use in the Western Mystery Tradition as well as Eastern and Middle Eastern beliefs about these magical objects and their incorporation--despite Church anathema--into the Christian tradition of Medieval Europe. Reviewing many different kinds of amulets and talismans used throughout the ages, such as a rabbit’s foot, horseshoe, gris-gris bag, or an inscribed parchment charged through ritual, he details the principles and symbology behind each object and shows that their use is still as widespread today as any time in the past. Lecouteux explains the high magic behind the hermetic art of crafting amulets and talismans: the chains of sympathy, astrological geography, and the invocations required to activate their powers. He explores the work of adepts such as Agrippa, Albertus Magnus, and Athanasius Kircher, including an in-depth look at Kircher’s work on planetary seals in his Oedipus Aegyptiacus. Illustrated throughout with period art depicting magical symbols, seals, and a wide array of talismans and amulets, this comprehensive study provides a practical guide to the historical development and step-by-step creation of magical objects.

Claude Lecouteux

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