Dallas Hunt

"As young Awâsis searches for the ingredients to make Kohkum's world-famous bannock recipe, they run into a variety of other-than-human relatives that help them along in their journey. Includes a pronunciation guide and Kohkum's world-famous bannock recipe at the back of the book."--

Awâsis And The World-Famous Bannock

Creeland

Creeland is a poetry collection concerned with notions of home and the quotidian attachments we feel to those notions, even across great distances. Even in an area such as Treaty Eight (northern Alberta), a geography decimated by resource extraction and development, people are creating, living, laughing, surviving and flourishing—or at least attempting to. The poems in this collection are preoccupied with the role of Indigenous aesthetics in the creation and nurturing of complex Indigenous lifeworlds. They aim to honour the encounters that everyday Cree economies enable, and the words that try—and ultimately fail—to articulate them. Hunt gestures to the movements, speech acts and relations that exceed available vocabularies, that may be housed within words like joy, but which the words themselves cannot fully convey. This debut collection is vital in the context of a colonial aesthetic designed to perpetually foreclose on Indigenous futures and erase Indigenous existence. the Cree word for constellation is a saskatoon berry bush in summertime the translation for policeman in Cree is mîci nisôkan, kohkôs the translation for genius in Cree is my kôhkom muttering in her sleep the Cree word for poetry is your four-year-old niece’s cracked lips spilling out broken syllables of nêhiyawêwin in between the gaps in her teeth

During an unfortunate mishap, young Awâsis loses Kôhkum’s freshly baked world-famous bannock. Not knowing what to do, Awâsis seeks out a variety of other-than-human relatives willing to help. What adventures are in store for Awâsis?

Awâsis and the World-Famous Bannock

Gina Starblanket

Storying Violence explores the 2018 murder of Colten Boushie and the subsequent trial of Gerald Stanley. Through an analysis of relevant socio-political narratives in the prairies and scholarship on settler colonialism, the authors argue that Boushie's death and Stanley's acquittal were not isolated incidents but are yet another manifestation of the crisis-ridden relationships between Indigenous and non-Indigenous peoples in Saskatchewan, ones that evidence the impossibility of finding justice for Indigenous peoples in settler colonial contexts. We situate Indigenous peoples' presence as a threat to the type of security that settler colonial societies promise settler citizens, pointing to the Stanley case as one instance where such threats are operationalized as mechanisms to sanction violence against Indigenous peoples and communities.

Dallas Hunt

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