David A. Wilson

In the mid-nineteenth century a group of Irish revolutionaries, known as the Fenians, set out to destroy Britain’s North American empire. Between 1866 and 1871 they launched a series of armed raids into Canadian territory. In Canadian Spy Story David Wilson takes readers into a dark and dangerous world of betrayal and deception, spies and informers, invasion and assassination, spanning Canada, the United States, Ireland, and Britain. In Canada there were Fenian secret societies in urban areas, including Quebec City, Montreal, Ottawa, and Toronto, and in some rural townships, all part of a wider North American network. Wilson tells the tale of Irishmen who attempted to liberate their country from British rule, and the Canadian secret police who infiltrated their revolutionary cells and worked their way to the top of the organization. With surprises at every turn, the story includes a sex scandal that nearly brought Canadian spy operations crashing down, as well as reports from Toronto about a plot to assassinate Queen Victoria. Featuring a cast of idealists, patriots, cynics, manipulators, and liars, Canadian Spy Story raises fundamental questions about state security and civil liberty, with important lessons for our own time.

Irish Revolutionaries and the Secret Police

Canadian Spy Story

Just as traditional Irish music is characterized by ornamentations and elaborations on a melodic theme, Ireland, a Bicycle, and a Tin Whistle is full of variations and wanderings on the theme of the trip itself. And just as traditional Irish musicians will follow a sad slow air with a lively foot-tapping reel, Wilson's mood ranges from the nostalgic and reflective to the irreverent and mischievous. If there is a lament in one ear, there is always a song in the other.

Ireland, a Bicycle and a Tin Whistle

The contributors of this book discuss the Irish-Canadian diaspora and nationalism. They shed light on transference of Old World political traditions into North America, the dynamics of ethno-religious conflict and state responses to a revolutionary minority within a ethno-religious group.

Irish Nationalism in Canada

Tom Paine and William Cobbett were at the heart of the revolutionary changes which swept over the North Atlantic world during the late eighteenth and early nineteenth centuries. Both men came from the ranks of the "common people" in England, both found t

The Transatlantic Connection

Paine and Cobbett

Graeme Morton

The expansion of the British Empire during the eighteenth and nineteenth centuries created the greatest mass migration in human history, in which the Irish and Scots played a central, complex, and controversial role. The essays in this volume explore the diverse encounters Irish and Scottish migrants had with Indigenous peoples in North America and Australasia. The Irish and Scots were among the most active and enthusiastic participants in what one contributor describes as "the greatest single period of land theft, cultural pillage, and casual genocide in world history." At the same time, some settlers attempted to understand Indigenous society rather than destroy it, while others incorporated a romanticized view of Natives into a radical critique of European society, and others still empathized with Natives as fellow victims of imperialism. These essays investigate the extent to which the condition of being Irish and Scottish affected settlers' attitudes to Indigenous peoples, and examine the political, social, religious, cultural, and economic dimensions of their interactions. Presenting a variety of viewpoints, the editors reach the provocative conclusion that the Scottish and Irish origins of settlers were less important in determining attitudes and behaviour than were the specific circumstances in which those settlers found themselves at different times and places in North America, Australia and New Zealand. Contributors include Donald Harman Akenson (Queen's), John Eastlake (College Cork), Marjory Harper (Aberdeen), Andrew Hinson (Toronto), Michele Holmgren (Mount Royal), Kevin Hutchings (Northern British Columbia), Anne Lederman (Royal Conservatory of Music), Patricia A. McCormack (Alberta), Mark G. McGowan (Toronto), Ann McGrath (Australian National), Cian T. McMahon (Nevada), Graeme Morton (Guelph), Michael Newton (Xavier), Pádraig Ó Siadhail (Saint Mary's), Brad Patterson (Victoria University of Wellington), Beverly Soloway (Lakehead), and David A. Wilson (Toronto).

Canada, the United States, New Zealand, and Australia

Irish and Scottish Encounters with Indigenous Peoples

A compelling and comprehensive biography of Thomas D'Arcy McGee's political career in Canada.

The Extreme Moderate, 1857-1868

Thomas D'Arcy McGee

A wry look at the way in which people in the past imagined their own future.

The History of the Future

People often wonder if others who go through a traumatic experience, like a coma, see the light or if they remember anything from their sleep. A lot of times the answer is no. Is that the whole story or the only story they wish to share? Delve into Tammyas psyche and behold her many adventures. This is a suspenseful story; more importantly it makes the reader want to keep reading. This story makes the imagination come to life. I wrote this story with the hope of captivating the mind and getting the reader into the charactersa lives. It shows life from a nightmareas perspective. It starts as a romance and then becomes a nightmare. Or is it a reality of unreality? Is the end really the end, or a new beginning?

A Love Story, a Nightmare, a Reality of Unreality

Tammy Dark

According to conventional historical wisdom, Irish nationalism in Canada was a marginal phenomenon - overshadowed by the more powerful movement in the United States and eclipsed in Canada by the Orange Order. The nine contributors in this book argue otherwise - and in doing so make a major and original contribution to our understanding of the Irish experience in Canada and the place of Irish-Canadian nationalism within an international context. Focusing on the period 1820 to 1920, they examine political, religious, and cultural expressions of Irish-Canadian nationalism as it responded to Irish events and Canadian politics. They also look at tensions within the movement between those who argued that Ireland should share the same freedom that Canada enjoyed within the British Empire and revolutionary republicans who wanted to liberate both Ireland and Canada from the yoke of British imperialism. Irish Nationalism in Canada sheds light on questions such as transference of old world political traditions into North America, the dynamics of ethno-religious conflict, and state responses to a revolutionary minority within an ethno-religious group. Contributors include Donald Harman Akenson (Queen's University, Kingston), Sean Farrell (Northern Illinois University), Mark G. McGowan (St Michael's College, University of Toronto), Frederick J. McEvoy (Independent Scholar), Michael Peterman (Trent University), Garth Stevenson (Brock University), Peter M. Toner (University of New Brunswick), Rosalyn Trigger (University of Aberdeen), and David A. Wilson (University of Toronto).

David S. Wilson

Among the thousands of political refugees who flooded into the United States during the late-eighteenth and early-nineteenth centuries, none had a greater impact on the early republic than the United Irishmen. They were, according to one Federalist, "the most God-provoking Democrats on this side of Hell." "Every United Irishman," insisted another, "ought to be hunted from the country, as much as a wolf or a tyger." David A. Wilson's lively book is the first to focus specifically on the experiences, attitudes, and ideas of the United Irishmen in the United States.Wilson argues that America served a powerful symbolic and psychological function for the United Irishmen as a place of wish-fulfillment, where the broken dreams of the failed Irish revolution could be realized. The United Irishmen established themselves on the radical wing of the Republican Party, and contributed to Jefferson's "second American Revolution" of 1800; John Adams counted them among the "foreigners and degraded characters" whom he blamed for his defeat.After Jefferson's victory, the United Irishmen set out to destroy the Federalists and democratize the Republicans. Some of them believed that their work was preparing the way for the millennium in America. Convinced that the example of America could ultimately inspire the movement for a democratic republic back home, they never lost sight of the struggle for Irish independence. It was the United Irishmen, writes Wilson, who originated the persistent and powerful tradition of Irish-American nationalism.

Immigrant Radicals in the Early Republic

United Irishmen, United States

Describes the fundamentals of the MacApp program for both the hobbyist and the professional programmer

David A. Wilson

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