David Biale

Master of the Kabbalah

Gershom Scholem

Jane Dammen McAuliffe

Wendy Doniger

James Robson

Jack Miles

Lawrence Cunningham

Lopez, Donald S. Jr

The Norton anthology of world religions

"This trailblazing book . . . exposes the evolving and often contradictory attitudes of Jews toward sexuality. One comes away with a fresh sense of the variegated nature of Jewish historical experience, and not only in regard to sexuality."—Robert Alter, author of The World of Biblical Literature

From Biblical Israel to Contemporary America

Eros and the Jews

To shed light on the tensions he observed between Jewish perceptions of power versus political realitieswhich "are often the cause of misguided political decisions," like Israel's Lebanese WarBiale analyzes Jewish history from the point of view of politics and power. The author of Gershom Scholem: Kabbalah and Counter-History here challenges the conventions of what he terms the Jewish "mythical past": the anachronistic interpretation that the Diaspora, which occurred between the fall of an independent Jewish commonwealth in A.D. 70 and the rebirth of the State of Israel in 1948, was politically impotent, and, conversely, that the First and Second Temple periods were eras of full Jewish national sovereignty.

Power & Powerlessness in Jewish History

Robert S. Westman

Intellectuals rarely make a significant impact on one field of scholarship let alone several, yet Amos Funkenstein (1937-1995) displayed an intellectual range that encompassed several disciplines and broke new ground across seemingly impenetrable scholarly boundaries. The philosophy of history from antiquity to modernity, medieval and early modern history of science, medieval scholasticism, Jewish history in all of its periods - these are all areas in which he made lasting contributions. Thinking Impossibilities brings together Funkenstein's colleagues, friends, and former students to engage with important aspects of his intellectual legacy. Funkenstein's diverse interests were bound together by common figures of thought, especially the search for pre-modern intellectual groundings of modern ideas and how the seeming 'impossibilities' of one historical moment might become positive resources of conceptual construction and development in another. The essays in this volume take up major themes in European intellectual history, and examine them through the unique lens that Funkenstein himself employed during his career. Of particular interest are ways in which topics of Jewish history are engaged with the larger field of the history of ideas in the West. Richly interdisciplinary and full of fresh insights, Thinking Impossibilities is a fitting tribute to an important twentieth-century scholar.

The Intellectual Legacy of Amos Funkenstein

Thinking Impossibilities

"A wonderful, rich, and fascinating book, and a great read. Biale explores the meanings of blood within Jewish and Christian cultures from the blood of the sacrifices of the book of Leviticus to the blood of the Eucharist to the blood of medieval blood libels and the place of blood in Nazi ideology. Biale shows that blood symbolism stands at the center of the divide between Judaism and Christianity. This book will be the point of departure for all future studies of the subject."—Shaye J.D. Cohen, Harvard University "I know of no other work that, through numerous insights and useful distinctions, so alerts us to and comprehensively documents the ongoing constitutive role of Christian and anti-Semitic perceptions of Jewish existence and the interactions between them. Whereas much contemporary historiography has become so specialized that historians have surrendered the larger picture, David Biale's panoramic perspective reveals the great value and interest of this work."—Steven E. Aschheim, author of Beyond the Border: The German-Jewish Legacy Abroad

The Circulation of a Symbol Between Jews and Christians

Blood and Belief

Not in the Heavens traces the rise of Jewish secularism through the visionary writers and thinkers who led its development. Spanning the rich history of Judaism from the Bible to today, David Biale shows how the secular tradition these visionaries created is a uniquely Jewish one, and how the emergence of Jewish secularism was not merely a response to modernity but arose from forces long at play within Judaism itself. Biale explores how ancient Hebrew books like Job, Song of Songs, and Esther downplay or even exclude God altogether, and how Spinoza, inspired by medieval Jewish philosophy, recast the biblical God in the role of nature and stripped the Torah of its revelatory status to instead read scripture as a historical and cultural text. Biale examines the influential Jewish thinkers who followed in Spinoza's secularizing footsteps, such as Salomon Maimon, Heinrich Heine, Sigmund Freud, and Albert Einstein. He tells the stories of those who also took their cues from medieval Jewish mysticism in their revolts against tradition, including Hayim Nahman Bialik, Gershom Scholem, and Franz Kafka. And he looks at Zionists like David Ben-Gurion and other secular political thinkers who recast Israel and the Bible in modern terms of race, nationalism, and the state. Not in the Heavens demonstrates how these many Jewish paths to secularism were dependent, in complex and paradoxical ways, on the very religious traditions they were rejecting, and examines the legacy and meaning of Jewish secularism today.

The Tradition of Jewish Secular Thought

Not in the Heavens

Marcin Wodziński

David Assaf

Benjamin Brown

Uriel Gellman

Samuel Heilman

Moshe Rosman

Gadi Sagiv

The first comprehensive history of the pietistic movement that shaped modern Judaism This is the first comprehensive history of the pietistic movement that shaped modern Judaism. The book’s unique blend of intellectual, religious, and social history offers perspectives on the movement’s leaders as well as its followers, and demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world. Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba'al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Challenging the notion that Hasidism ceased to be a creative movement after the eighteenth century, this book argues that its first golden age was in the nineteenth century, when it conquered new territory, won a mass following, and became a mainstay of Jewish Orthodoxy. World War I, the Russian Revolution, and the Holocaust decimated eastern European Hasidism. But following World War II, the movement enjoyed a second golden age, growing exponentially. Today, it is witnessing a remarkable renaissance in Israel, the United States, and other countries around the world. Written by an international team of scholars, Hasidism is a must-read for anyone seeking to understand this vibrant and influential modern Jewish movement.

A New History

Hasidism

A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.

WINNER OF THE 1987 JWB NATIONAL JEWISH BOOK AWARD FOR HISTORY In this radical reinterpretation of Jewish history, David Biale tackles the myth of Jewish political passivity between the fall of an independent Jewish Commonwealth in 70 C.E. and the rebirth of the state of Israel in 1948. He argues that Jews throughout history demonstrated a savvy understanding of political life; they were neither as powerless as the memory of the Holocaust years would suggest nor as powerful as the as the contemporary state of Israel would imply.

Power and Powerlessness in Jewish History

Blood contains extraordinary symbolic power in both Judaism and Christianity—as the blood of sacrifice, of Jesus, of the Jewish martyrs, of menstruation, and more. Yet, though they share the same literary, cultural, and religious origins, on the question of blood the two religions have followed quite different trajectories. For instance, while Judaism rejects the eating or drinking of blood, Christianity mandates its symbolic consumption as a central sacrament. How did these two traditions, both originating in the Hebrew Bible's cult of blood sacrifices, veer off in such different directions? With his characteristic wit and erudition, David Biale traces the continuing, changing, and often clashing roles of blood as both symbol and substance through the entire sweep of Jewish and Christian history from Biblical times to the present.

The Circulation of a Symbol between Jews and Christians

Susannah Heschel

Michael Galchinsky

Susan Heschel

"Invaluable reading for anyone interested in multiculturalism."—Julius Lester, author of Lovesong "I know of no other work that, through numerous insights and useful distinctions, so alerts us to and comprehensively documents the ongoing constitutive role of Christian and anti-semitic perceptions of Jewish existence and the interactions between them. Whereas much contemporary historiography has become so specialized that historians have surrendered the larger picture, Biale's panoramic perspective reveals the great value and interest of this work."—Steven E. Aschheim, author of Beyond the Border: The German-Jewish Legacy Abroad

David Biale

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