John E. Stambaugh

David L. Balch

The New Testament in Its Social Environment

In this book, the author draws on two original sources, on a Greek biographer, historian, and rhetorician, Dionysius of Halicarnassus, as well as on Pompeian domestic art and architecture. Generally, NT scholars read texts, but Greeks and ancient Romans loved beauty. The walls and floors of their houses were decorated with thousands of colorful frescoes and mosaics, art that two millennia later is still on display in Pompeii. Christians lived and worshipped in those typical houses; relating the art to NT texts generates many intriguing new questions! What stories/myths did Greeks and Romans see every day? What were their sports, and how violent were they? Many NT scholars know as much or more Latin than they do Greek, and they therefore cite the Latin historian Livy rather than the Greek Dionysius, who wrote a century before the first Christian historian, Luke. Dionysius’ rhetoric expressed values shared across cultures, by Greeks, Romans, and Jews (e.g., by the historian—and rhetorician—Josephus), some values that Luke also shares. Dionysius makes clear that cities and ethnic groups had to praise how they treated emigrant foreigners, questions handled differently by Josephus and by Luke. This enables new interpretations of Jesus’ inaugural speech in Luke 4 and of Peter’s second Pentecost speech in Acts 10.

Studies in Class, Ethnicity, Gender, and Orientation

Jesus, Paul, Luke-Acts, and 1 Clement

Carolyn Osiek

Much has been written about the Roman family unit, but relatively little about the early Christian period, comparing Roman, Jewish and Christian concepts of the family.

An Interdisciplinary Dialogue

Early Christian Families in Context

What was the family like for the first Christians? Informed by archaeological work and illustrated by figures, this work is a remarkable window into the past, one that both informs and illuminates our current condition. The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.

Households and House Churches

Families in the New Testament World

Annette Weissenrieder

Proceedings originating from the June 2009 conference, Celebrating the Centenary of the Pontifical Biblical Institute at the Ponitfical Gregorian University. --Preface.

Houses and Temples in Roman Antiquity and the New Testament

Contested Spaces

Jason T. Lamoreaux

This stimulating collection of essays by prominent scholars honors Carolyn Osiek. The essays reflect her career and attempt to pay tribute to both the unity and the diversity of her accomplishments. The authors interpret early Christians in their social world and women in early Christianity, with interpretations spanning the New Testament and early church documents. The editors have brought together an international group of scholars. The book includes both a comprehensive bibliography of Osiek's work as well as a brief introduction by the editors reflecting on their experiences with her during her career. Contributors: David Balch Jeremy W. Barrier Terri Bednarz, R.S.M. Laurie Brink, O.P. Warren Carter Adela Yarbro Collins Amy-Jill Levine Margaret Y. MacDonald Jason L. Merritt Halvor Moxnes Barbara Reid, O.P. David Rhoads Donald Senior, C.P. Yancy W. Smith

Essays in Honor of Carolyn Osiek

Finding A Woman's Place

"Ethnic values changed as Imperial Rome expanded, challenging ethnocentric values in Rome itself, as well as in Greece and Judea. Rhetorically, Roman, Greek, and Judean writers who eulogized their cities all claimed they would receive foreigners. Further, Greco-Roman narratives of urban tensions between rich and poor, proud and humble, promoted reconciliation and fellowship between social classes. Luke wrote Acts in this ethnic, economic, political context, narrating Jesus as a founder who changed laws to encourage receiving foreigners, which promoted civic, missionary growth and legitimated interests of the poor and humble. David L. Balch relates Roman art to early Christianity and introduces famous, pre-Roman Corinthian artists. He shows women visually represented as priests, compares Dionysian and Corinthian charismatic speech and argues that larger assemblies of the earliest, Pauline believers “sat” (1 Cor 14.30) in taverns. Also, the author demonstrates that the image of a pregnant woman in Revelation 12 subverts imperial claims to the divine origin of the emperor, before finally suggesting that visual representations by Roman domestic artists of “a category of women who upset expected forms of conduct” (Bergmann) encouraged early Christian women like Thecla, Perpetua and Felicitas to move beyond gender stereotypes of being victims. Balch concludes with two book reviews, one of Nicolas Wiater's book on the Greek biographer and historian Dionysius, who was a model for both Josephus and Luke-Acts, the second of a book by Frederick Brenk on Hellenistic philosophy and mystery religion in relation to earliest Christianity."--

Studies in Acts and Arts

Contested Ethnicities and Images

Elucidates the pros and cons of current Christian discussion on the question of homosexuality. Challenges partisan views and provides a balanced discussion.

Homosexuality, Science, and the "plain Sense" of Scripture

Pompeii, Herculaneum, and Rome have yielded hundreds of wall paintings from domestic buildings. Greek myths and tragedies, especial by Euripides were visually represented. Balch presents an interdisciplinary study inquiring what earliest Jews and Christian in such houses might have been seeing as they read and interpreted scripture and performed core rituals, especially the Eucharist. This recent study of Roman domestic architecture suggests new perspectives on the social history of early Christianity.--Publisher.

David L. Balch

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