David Nirenberg

In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks--ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes--were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities. The particular and contingent nature of this coexistence is underscored by the book's juxtapositions--some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.

Persecution of Minorities in the Middle Ages - Updated Edition

Communities of Violence

Describes how Judaism has been viewed as a dangerous force to be opposed, criticized, attacked and eliminated for centuries, from the Roman's destruction of the Second Temple, through the Spanish Inquisition and up to the German Holocaust. 15,000 first printing.

Anti-Judaism: The Western Tradition

Racism Analysis is a research series by LIT Verlag that explores racial discrimination in all its varying historical, ideological, and cultural patterns. It examines the invention of race, as well as the dimensions of modern racism, and it inquires into racism avant la lettre. Race and Blood in the Iberian World is the third volume in the Race Analysis series. This collection offers an historical approach to the topics of race and blood in the Spanish Atlantic world, with extended comparative glances toward other Iberian imperial contexts (Portuguese India) and periods (the modern). The contributions include: a proposition to analyze processes of racialization in plural before the modern period * the question of whether it is analytically appropriate to apply the concept of race to early modern Spanish and Spanish American contexts * the intricate dynamics of race and blood in Iberian discourses of otherness * an analysis of the discourse of limpieza de sangre in relation to Spain's Muslims and moriscos in New Granada * the meanings of the Spanish notions of race and its relationships with gender in colonial Mexico * the meaning of casta, raza, and limpieza de sangre in Goa * the place of Gypsies, indigenous people, and blacks within discourses of citizenship and nativeness * a discussion about how to transform colonial subjects into citizens * an exploration of the works of two scientists of the inter-war period whose research in different ways contributed to what is called blood science. (Series: Racism Analysis - Series B: Yearbooks - Vol. 3)

Race and Blood in the Iberian World

Ricardo L. Nirenberg

"From the time of Pythagoras, we have been tempted to treat numbers as the ultimate or only truth. This book tells the history of that habit of thought. But more, it argues that the logic of counting sacrifices much of what makes us human, and that we have a responsibility to match the objects of our attention to the forms of knowledge that do them justice. Humans have extended the insights and methods of number and mathematics to more and more aspects of the world, even to their gods and their religions.Today those powers are greater than ever, as computation is applied to virtually every aspect of human activity.But the rules of mathematics do not strictly apply to many things-from elementary particles to people-in the world.By subjecting such things to the laws of logic and mathematics, we gain some kinds of knowledge, but we also lose others. How do our choices about what parts of the world to subject to the logics of mathematics affect how we live and how we die?This question is rarely asked, but it is urgent, because the sciences built upon those laws now govern so much of our knowledge, from physics to psychology.Number and Knowledge sets out to ask it. In chapters proceeding chronologically from Ancient Greek philosophy and the rise of monotheistic religions to the emergence of modern physics and economics, the book traces how ideals, practices, and habits of thought formed over millennia have turned number into the foundation-stone of human claims to knowledge and certainty.But the book is also a philosophical and poetic exhortation to take responsibility for that history, for the knowledge it has produced, and for the many aspects of the world and of humanity that it ignores or endangers.To understand what can be counted and what can't is to embrace the ethics of purposeful knowing"--

A Philosophical History of Number and Humanity from Antiquity to the Present

Uncountable

A magisterial history, ranging from antiquity to the present, that reveals anti-Judaism to be a mode of thought deeply embedded in the Western tradition. There is a widespread tendency to regard anti-Judaism - whether expressed in a casual remark or implemented through pogrom or extermination campaign - as somehow exceptional: an unfortunate indicator of personal prejudice or the shocking outcome of an extremist ideology married to power. But, as David Nirenberg argues in this ground-breaking study, to confine anit-Judaism to the margins of our culture is to be dangerously complacent. Anti-Judaism is not an irrational closet in the vast edifice of Western thought, but rather one of the basic tools with which that edifice was constructed.

Anti-Judaism

This book represents the culmination of David Nirenberg's ongoing project; namely, how Muslims, Christians, and Jews lived with and thought about each other in the Middle Ages, and what the medieval past can tell us about how they do so today. There have been scripture based studies of the three religions of the book” that claim descent from Abraham, but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each otherall in the name of Godin periods and places both long ago and far away. Whether Christian Crusaders and settlers in Islamic-ruled lands, or Jewish-Muslim relations in Christian-controlled Iberia, for Nirenberg, the three religions need to be studied in terms of how each affected the development of the other over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three neighbors” define (and continue to define) themselves and their place in the here-and-nowand the here-afterin terms of one another. Arguing against exemplary histories, static models of tolerance versus prosecution, or so-called Golden Ages and Black Legends, Nirenberg offers here instead a story that is more dynamic and interdependent, one where Muslim, Jewish, and Christian communities have re-imagined themselves, not only as abstractions of categories in each other's theologies and ideologies, but by living with each other every day as neighbors jostling each other on the street. From dangerous attractions leading to interfaith marriage, to interreligious conflicts leading to segregation, violence, and sometimes extermination, to strategies of bridging the interfaith gap through language, vocabulary, and poetryNirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to coproduce the future.

Christianity, Islam, and Judaism in the Middle Ages and Today

Neighboring Faiths

Christianity, Judaism, and Islam are usually treated as autonomous religions, but in fact across the long course of their histories the three religions have developed in interaction with one another. In Neighboring Faiths, David Nirenberg examines how Muslims, Christians, and Jews lived with and thought about each other during the Middle Ages and what the medieval past can tell us about how they do so today. There have been countless scripture-based studies of the three “religions of the book,” but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each other—all in the name of God—in periods and places both long ago and far away. Nirenberg argues that the three religions need to be studied in terms of how each affected the development of the others over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three “neighbors” define—and continue to define—themselves and their place in terms of one another. From dangerous attractions leading to interfaith marriage; to interreligious conflicts leading to segregation, violence, and sometimes extermination; to strategies for bridging the interfaith gap through language, vocabulary, and poetry, Nirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to produce the future—together.

A magisterial history, ranging from antiquity to the present, that reveals anti-Judaism to be a mode of thought deeply embedded in the Western tradition. There is a widespread tendency to regard anti-Judaism – whether expressed in a casual remark or implemented through pogrom or extermination campaign – as somehow exceptional: an unfortunate indicator of personal prejudice or the shocking outcome of an extremist ideology married to power. But, as David Nirenberg argues in this ground-breaking study, to confine anit-Judaism to the margins of our culture is to be dangerously complacent. Anti-Judaism is not an irrational closet in the vast edifice of Western thought, but rather one of the basic tools with which that edifice was constructed.

Herbert L. Kessler

Christian cultures across the centuries have invoked Judaism in order to debate, represent, and contain the dangers presented by the sensual nature of art. By engaging Judaism, both real and imagined, they explored and expanded the perils and possibilities for Christian representation of the material world. The thirteen essays in Judaism and Christian Art reveal that Christian art has always defined itself through the figures of Judaism that it produces. From its beginnings, Christianity confronted a host of questions about visual representation. Should Christians make art, or does attention to the beautiful works of human hands constitute a misplaced emphasis on the things of this world or, worse, a form of idolatry ("Thou shalt make no graven image")? And if art is allowed, upon what styles, motifs, and symbols should it draw? Christian artists, theologians, and philosophers answered these questions and many others by thinking about and representing the relationship of Christianity to Judaism. This volume is the first dedicated to the long history, from the catacombs to colonialism but with special emphasis on the Middle Ages and the Renaissance, of the ways in which Christian art deployed cohorts of "Jews"—more figurative than real—in order to conquer, defend, and explore its own territory.

David Nirenberg

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