Deborah A. Miranda

This book leads readers through a troubled past using the authors family circle as a touch point and resource for discovery of much more. Personal and strong, these stories present an evocative new view of the shaping of California. and the role of the Mission period in the lives of all California Indians. The result is a work of literary art that is wise, angry, and playful all at once

A Tribal Memoir

Bad Indians

Daniel Heath Justice

Qwo-Li Driskill

Lisa Tatonetti

Two-Spirit people, identified by many different tribally specific names and standings within their communities, have been living, loving, and creating art since time immemorial. It wasn’t until the 1970s, however, that contemporary queer Native literature gained any public notice. Even now, only a handful of books address it specifically, most notably the 1988 collection Living the Spirit: A Gay American Indian Anthology. Since that book’s publication twenty-three years ago, there has not been another collection published that focuses explicitly on the writing and art of Indigenous Two-Spirit and Queer people. This landmark collection strives to reflect the complexity of identities within Native Gay, Lesbian, Bisexual, Transgender, Queer, and Two-Spirit (GLBTQ2) communities. Gathering together the work of established writers and talented new voices, this anthology spans genres (fiction, nonfiction, poetry, and essay) and themes (memory, history, sexuality, indigeneity, friendship, family, love, and loss) and represents a watershed moment in Native American and Indigenous literatures, Queer studies, and the intersections between the two. Collaboratively, the pieces in Sovereign Erotics demonstrate not only the radical diversity among the voices of today’s Indigenous GLBTQ2 writers but also the beauty, strength, and resilience of Indigenous GLBTQ2 people in the twenty-first century. Contributors: Indira Allegra, Louise Esme Cruz, Paula Gunn Allen, Qwo-Li Driskill, Laura Furlan, Janice Gould, Carrie House, Daniel Heath Justice, Maurice Kenny, Michael Koby, M. Carmen Lane, Jaynie Lara, Chip Livingston, Luna Maia, Janet McAdams, Deborah Miranda, Daniel David Moses, D. M. O’Brien, Malea Powell, Cheryl Savageau, Kim Shuck, Sarah Tsigeyu Sharp, James Thomas Stevens, Dan Taulapapa McMullin, William Raymond Taylor, Joel Waters, and Craig Womack

A Collection of Two-spirit Literature

Sovereign Erotics

The Zen of La Llorona is a second collection of poetry by a Native American woman, and as such, it goes beyond initial concerns with personal racial identity. While still very much speaking from an indigenous point of view, The Zen of La Llorona complicates that indigenous identity with visceral explorations of gendered violence, sexual orientation and mothering in an unpredictable, chaotic world. Key to these poems are historical and current events: traumas as distant as the colonization of California’s indigenous peoples and as close as the destructive forces of 9/11 and the wars in Iraq and Afghanistan. How do we survive destruction without becoming destroyers ourselves? How can the elements of earth, love, community and work nurture creation, and manifest hope? Utilizing the figure of “La Llorona,” a mythical indigenous figure of the Americas who first murders and then mourns her children, the poems in this book seek to unravel the mysterious fascination we have with despair, and move us along with the poet to a more clarifying, centering focus on joy. Zen, the author notes, tells us “everyone loses everything,” leaving us with only a decision about our attitude toward loss itself. La Llorona, on the other hand, says, “Nonsense – there’s always something left to lose.” What that “something” is, and how we can preserve and honor it, is at the heart of this collection of poems.

The Zen of La Llorona

Love Poems

A Trick of Grace

The poems in Raised by Humans are about surviving childhood and colonization. Childhood did not agree with Deborah Miran­da, mostly because the adult humans in charge of her life were not prepared to manage their own lives, let alone the life of a human-in-training. Humans raised Deborah, but it wasn’t a hu­mane childhood. This poetry collection is also about how indigenous people survive civilization and become readers and writers of the same alphabet that colonized their culture. The complexity of being forced to find her way into relationship with the very people or cultures that have hurt/raised Miranda is a paradox at the heart of her poetry, which pushes language past what Miranda calls the “alphabet of walls.”

Poems

Raised by Humans

Poetry. Native American Studies. Winner of the North American Native Authors First Book Award. Deborah Miranda's INDIAN CARTOGRAPHY provides a psychic and emotional remapping of the Native American world of the West Coast. In lyric verse that is sometimes spare, sometimes dramatic, Miranda charts a homeward journey through the heart's territory --a land that has long been torn, disrupted, and colonized in the harshest sense of that word --Janice Gould. The first poem grabbed my wrist and held me for the duration. The prose is equally alive and its images have the precision and the edge of the finest poetry. Seamless back and forth journey from one little girl to another, one woman to another, one memory to another. All distinct yet connected. One long scream from a heart who will not stop living, whose life is an affirmation of survival --Wendy Rose. Miranda's poetry and essays have appeared in Bricolage, Calyx, Calloo, The Cimarron Review, Raven Chronicles, and Soujourner.

Deborah A. Miranda

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