Donald Wiebe

In The Politics of Religious Studies , Donald Wiebe takes on a debate that has been raging in universities across North America and Europe for some years now. The issue is whether to approach religion as a science, free from the dissemination of beliefs and evangelizing, or to study it as a form of faith and therefore draw lines between believers and nonbelievers. Wiebe persuasively argues the former, claiming that if taught in a university religion must be treated as a science, with all the objectivity and research that are brought to other subjects. He further maintains that the study of theology should take place in seminaries, which are the proper places for the pursuit of religion as a creed. Exploring the true meaning and role of an academic, Wiebe shows how by propagating religion, instructors are abandoning their academic task to "explain everything and enjoin nothing." Certain to incite controversy, The Politics of Religious Studies is an intelligent manifesto guaranteed to help readers look at academia, the search for knowledge, and the idea of religion in an entirely new light.

The Continuing Conflict with Theology in the Academy

The Politics of Religious Studies

Peter Slater

"Traditions in Contact and Change" was the theme of the fourteenth quinquennial congress of the International Association for the History of Religions. This selection from 450 papers by scholars form all over the world address the theme. Section One, "Indian Traditions and Western Interactions," treats subjects ranging from the flood story in Vedic ritual to a s study of the women of the Nehru family. Section Two, "Buddhist, Chinese, and Japanese Studies," includes discussions of the origin of the Mahayana, William James and Japanese Buddhism, and lyrical imagery and religious content in Japanese art. Section Three, "Mediterranean Cultures," covers a broad range of topics, from foster children in early Christianity to "the transformation of Christianity into Roman religion" to the change in the status of women in Iceland from pagan to Christian times. Section Four, "Islamic, African, and Amerindian Developments," examines such subjects as religions in conflict and change in the works of African novelists, tradition and change in Indian Islam, and religious acculturation among Oglala Lakota. Section Five offers "Methodological and Theoretical Discussions" of women's studies, Western perceptions of Asia, structure in Jung and Lévi-Strauss, among others. The essays provide ready access to the leading edge of scholarship across a wide range of religions and cultures and should be of interest to students of religion, anthropology, sociology, psychology, and philosophy.

Selected Proceedings of the XIVth Congress of the International Association for the History of Religions

Traditions in Contact and Change

The early essays in this volume proceed on the assumption that a compatibility system can be fashioned that will not only bring religious knowledge claims into harmony with scientific claims but will also show there to be a fundamental similarity of method in religious and scientific thinking. They are not, however, unambiguously successful. Consequently Professor Wiebe sets out in the succeeding essays to seek an understanding of the religion/science relationship that does not assume they must be compatible. That examination, in the final analysis, reveals a fundamental contradiction in the compatibility system building programme which more than suggests that religious belief (knowledge) is beyond legitimation.

Essays on the Problem of Religious Knowledge

Beyond Legitimation

William W. McCorkle

Luther H. Martin

With contributions from founders of the field, including Justin Barrett, E. Thomas Lawson, Robert N. McCauley, Paschal Boyer, Armin Geertz and Harvey Whitehouse, as well as from younger scholars from successive stages in the field's development, this is an important survey of the first twenty-five years of the cognitive science of religion. Each chapter provides the author's views on the contributions the cognitive science of religion has made to the academic study of religion, as well as any shortcomings in the field and challenges for the future. Religion Explained? The Cognitive Science of Religion after Twenty-five Years calls attention to the field whilst providing an accessible and diverse survey of approaches from key voices, as well as offering suggestions for further research within the field. This book is essential reading for anyone in religious studies, anthropology, and the scientific study of religion.

The Cognitive Science of Religion After Twenty-Five Years

Religion Explained?

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Donald Wiebe

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