Elizabeth A. Povinelli

Examines how alternative social worlds and projects generate new possibilities of life in the context of ordinary and extraordinary acts of neglect and surveillance

Social Belonging and Endurance in Late Liberalism

Economies of Abandonment

A Requiem to Late Liberalism

Geontologies

An anthropology of the otherwise considers forms of life that run counter to dominant modes of being under late settler liberalism. Elizabeth A. Povinelli maps the creation and dismantling of worlds formed by the twinning of historical progress and settler colonialism—as a unity in events and a contradiction in ideology. Even if corporations and nation-states now collude in the same Ponzi schemes, they still continue to transform space and time. At the receiving end of the ideological exhaust pipe, where transformation is inherited as deformation, the diagram flips to place brutality and existential exhaustion at the beginning. But the beginning of what? How about a new beginning, starting with modes of survival and persistence against, and within, a world built from deferred promises? This is a world that many in the imperial hemisphere are only starting to realize they’ve known for longer than they want to admit. Routes/Worlds rearticulates large-scale systems of power and affect, even as—or precisely because—those systems stage increasingly novel forms of neglect. Today, it only becomes clearer that struggles to survive day-to-day challenges are most often struggles against sedimented raw deals whose disastrous logic needs to be traced over large expanses of space and time to become perceptible. In this constant struggle, Povinelli provides weapons as well as inspiration.

Routes/Worlds

DIVA critique of liberal multiculturalism through a study of state-aboriginal relations in Australia, employing an innovative hybrid of theoretical approaches from anthropology, political theory, linguistics, and psychoanalysis./div

Indigenous Alterities and the Making of Australian Multiculturalism

The Cunning of Recognition

Anthropologist Elizabeth A. Povinelli theorizes intimate relations as sites which bring into view the interplay between liberalism's contradictory ideals of freedom and constraint.

Toward a Theory of Intimacy, Genealogy, and Carnality

The Empire of Love

Jodi Dean

Gregory Sholette

William L. Fox

Andreas Kühne

Lukáš Likavčan

Susanne M. Winterling

Arie Altena

Clausthome

Mārtiņš Ratniks

Flavia Dzodan

Rana Hamadeh

The Living and The Dead Ensemble

The Rodina

Sasha Litvintseva

Beny Wagner

Stoffel Debuysere

Emma Wolukau-Wanambwa

Filipa César

Ephraim Asili

Polina Medvedeva

Ana Vaz

Jennifer Walshe

Victoria Douka-Doukopoulou

This book draws from our quarter-of-a-century festival ‘celebration’, but it is not dedicated to ‘looking back’ on the way Sonic Acts, along with the world, has changed. Rather, it is devoted to finding ways of confronting and surviving the brutality of now. It contains a rare selection of critical essays on contemporary political and climate realities, colonial legacies of European projects, and racial and gender biases of contemporary technologies. Visual and textual contributions highlight an evocative approach to writing, merging field notes and memoir, to accurately capture the processes of making work fuelled by research. It also contains tender contributions that embed modes of discourse within the visual, in order to gauge the complexities and interconnections of this crisis and re-imagine a different reality.

Hereafter

In Between Gaia and Ground Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence—the entanglement of existence, the unequal distribution of power, the collapse of the event as essential to political thought, and the legacies of racial and colonial histories. She traces these axioms' inspiration in anticolonial struggles against the dispossession and extraction that have ruined the lived conditions for many on the planet. By examining the dynamic and unfolding forms of late liberal violence, Povinelli attends to a vital set of questions about changing environmental conditions, the legacies of violence, and the limits of inherited Western social theory. Between Gaia and Ground also includes a glossary of the keywords and concepts that Povinelli has developed throughout her work.

Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism

Between Gaia and Ground

Elizabeth A. Povinelli theorizes how the legacies of colonial violence and the ways the dispossession and extraction that destroyed Indigenous and colonized peoples' lives now poses an existential threat to the West.

In Economies of Abandonment, Elizabeth A. Povinelli explores how late liberal imaginaries of tense, eventfulness, and ethical substance make the global distribution of life and death, hope and harm, and endurance and exhaustion not merely sensible but also just. She presents new ways of conceptualizing formations of power in late liberalism—the shape that liberal governmentality has taken as it has responded to a series of legitimacy crises in the wake of anticolonial and new social movements and, more recently, the “clash of civilizations” after September 11. Based on longstanding ethnographic work in Australia and the United States, as well as critical readings of legal, academic, and activist texts, Povinelli examines how alternative social worlds and projects generate new possibilities of life in the context of ordinary and extraordinary acts of neglect and surveillance. She focuses particularly on social projects that have not yet achieved a concrete existence but persist at the threshold of possible existence. By addressing the question of the endurance, let alone the survival, of alternative forms of life, Povinelli opens new ethical and political questions.

Analysis of the role of labour in every day activities and its influence on the construction of identity among the Belyuen Aborigines, Cox Peninsula, NT; Western definitions of labour; Aboriginal relationship to land and land ownership; concepts of knowledge and the role of story; negotiation of the land claim process - Kenbi land Claim; representation of pre-colonial, colonial and postcolonial Aboriginality in the Darwin region - Laragiya and Wagaitj; Aboriginal women's use and narratives of the past; interpretation of mythic labour and contemporary actions - spirit children, totems; activities affecting the mythic landscape - hunting and sweat; Belyuen economic structures; proportion of bush and store bought food in the diet; use of time; relations with the market economy - local stores, use of money; history of land use and colonial ownership in the Darwin region; contemporary Aboriginal use of the Belyuen region - settlement patterns; process of forming and maintaining cultural identity in contemporary political and economic power structures.

The Power, History, and Culture of Aboriginal Action

Labor's Lot

In Geontologies Elizabeth A. Povinelli continues her project of mapping the current conditions of late liberalism by offering a bold retheorization of power. Finding Foucauldian biopolitics unable to adequately reveal contemporary mechanisms of power and governance, Povinelli describes a mode of power she calls geontopower, which operates through the regulation of the distinction between Life and Nonlife and the figures of the Desert, the Animist, and the Virus. Geontologies examines this formation of power from the perspective of Indigenous Australian maneuvers against the settler state. And it probes how our contemporary critical languages—anthropogenic climate change, plasticity, new materialism, antinormativity—often unwittingly transform their struggles against geontopower into a deeper entwinement within it. A woman who became a river, a snakelike entity who spawns the fog, plesiosaurus fossils and vast networks of rock weirs: in asking how these different forms of existence refuse incorporation into the vocabularies of Western theory Povinelli provides a revelatory new way to understand a form of power long self-evident in certain regimes of settler late liberalism but now becoming visible much further beyond.

Elizabeth A. Povinelli’s inheritance was passed down not through blood or soil but through a framed map of Trentino, Alto Adige—the region where family's ancestral alpine village is found. Far more than a map hanging above the family television, the image featured colors and lines that held in place the memories and values fueling the Povinelli family's fraught relationships with the village and with each other. In her graphic memoir The Inheritance, Povinelli explores the events, traumas, and powers that divide and define our individual and collective pasts and futures. Weaving together stories of her grandparents' flight from their village in the early twentieth century to the fortunes of their knife-grinding business in Buffalo, New York, and her own Catholic childhood in a shrinking Louisiana woodlands of the 1960s and 1970s, Povinelli describes the serial patterns of violence, dislocation, racism and structural inequality that have shaped not only her life but the American story. Plumbing the messy relationships among nationality, ethnicity, kinship, religion, and belonging, The Inheritance takes us into the gulf between the facts of history and the stories we tell ourselves to survive and justify them.

The Inheritance

The Cunning of Recognition is an exploration of liberal multiculturalism from the perspective of Australian indigenous social life. Elizabeth A. Povinelli argues that the multicultural legacy of colonialism perpetuates unequal systems of power, not by demanding that colonized subjects identify with their colonizers but by demanding that they identify with an impossible standard of authentic traditional culture. Povinelli draws on seventeen years of ethnographic research among northwest coast indigenous people and her own experience participating in land claims, as well as on public records, legal debates, and anthropological archives to examine how multicultural forms of recognition work to reinforce liberal regimes rather than to open them up to a true cultural democracy. The Cunning of Recognition argues that the inequity of liberal forms of multiculturalism arises not from its weak ethical commitment to difference but from its strongest vision of a new national cohesion. In the end, Australia is revealed as an exemplary site for studying the social effects of the liberal multicultural imaginary: much earlier than the United States and in response to very different geopolitical conditions, Australian nationalism renounced the ideal of a unitary European tradition and embraced cultural and social diversity. While addressing larger theoretical debates in critical anthropology, political theory, cultural studies, and liberal theory, The Cunning of Recognition demonstrates that the impact of the globalization of liberal forms of government can only be truly understood by examining its concrete—and not just philosophical—effects on the world.

Elizabeth A. Povinelli

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