Emmanuel Lévinas

First published in English by Duquesne in 1969, this has become one of the classics of modern philosophy.

An Essay on Exteriority

Totality and Infinity

A sequel to Levinas's Totality and Infinity, this work is generally considered Levinas's most important contribution to the contemporary debate surrounding the closure of metaphysical discourse, much commented upon by Jacques Derrida. This work contains a fundamentally original theory of the ethical relationship and describes the face-to-face relationship, sensibility, responsibility and speech. Renowned Levinas scholar Richard A. Cohen has contributed a new foreword to this edition of Otherwise than Being, which is also the first time the work is available in an affordable paperback edition. This foreword, along with Alphonso Lingis's extensive introduction to the work, is a valuable tool for researchers and students of Levinas's philosophy.

Otherwise Than Being, Or, Beyond Essence

As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This new edition marks the first time this important work has been made available in an inexpensive paperback edition. Levinas's project in Existence and Existents is to move from anonymous existence to the emergence of subjectivity; to subjectivity's practice, theory and morality; to its encounter with the alterity of the other person. He is concerned here primarily with the time of the solitary subject; time is the inner structure of subjectivity, of the movement of existing. "Levinas's work," says Alphonso Lingis, "contains not only wholly new analyses of the forms of time of the present, the past, the future but also a new conception of the work of time." Beginning with Existence and Existents, then, it is possible to begin tracing the progressive "alterization" of time as it unfolds across the development of Levinas's entire philosophy. As a "preparatory" study, Existence and Existents introduces the major themes and concerns that occupied Levinas throughout his career. This is essential reading for understanding both Levinas's own philosophy and the developments in philosophical thought in the twentieth century.

Existence and Existents

Paperzak

Emmanuel Levinas (1906–1996) has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. This collection is an ideal text for students of philosophy concerned with understanding and assessing the work of this major philosopher.

Basic Philosophical Writings

Emmanuel Levinas

First published in 1935, On Escape represents Emmanuel Levinas's first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it. Beginning with an analysis of need not as lack or some external limit to a self-sufficient being, but as a positive relation to our being, Levinas moves through a series of brilliant phenomenological analyses of such phenomena as pleasure, shame, and nausea in order to show a fundamental insufficiency in the human condition. In his critical introduction and annotation, Jacques Rolland places On Escape in its historical and intellectual context, and also within the context of Levinas's entire oeuvre, explaining Levinas's complicated relation to Heidegger, and underscoring the way Levinas's analysis of "being riveted," of the need for escape, is a meditation on the body.

De l’évasion

On Escape

Richard A. Cohen

Emmanuel Levinas is a major voice in twentieth century European thought. Beginning his intellectual career in the 1920s, he has developed an original and comprehensive post rationalist ethics of social responsibility and obligation. The influence of his work has already been profound and far-reaching, readily acknowledged by such diverse and important figures as Jean-Paul Sartre, Jacques Derrida, and Enrique Dussel. Time and The Other was first presented as a series of lectures in 1946-47 at the College Philosophique and is probably the clearest statement of Levinas' thought. Along with Existence and Existents (1947), it represents the first formulation of Levinas' own philosophy, later more fully developed in Totality and Infinity (1961) and Otherwise than Being or Beyond Essence (1974

(and Additional Essays)

Time and the Other

This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne. In seeking to explain his thought to students, he utilizes a clarity and an intensity altogether different from his other writings.

God, Death, and Time

Il tempo e l'altro

This volume consists of fourteen pieces selected by Levinas himself in 1987 from a large body of uncollected essays.

Outside the Subject

Totalità e infinito. Saggio sull'esteriorità

The thirteen essays collected in this volume investigate the possibility that the word "God" can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as one of the most original thinkers working out of the phenomenological tradition, but he also takes up philosophical questions concerning politics, language, and religion. The volume situates his thought in a broader intellectual context than have his previous works. In these essays, alongside the detailed investigations of Husserl, Heidegger, Rosenzweig, and Buber that characterize all his writings, Levinas also addresses the thought of Kierkegaard, Marx, Bloch, and Derrida. Some essays provide lucid expositions not available elsewhere to key areas of Levinas's thought. "God and Philosophy" is perhaps the single most important text for understanding Levinas and is in many respects the best introduction to his works. "From Consciousness to Wakefulness" illuminates Levinas's relation to Husserl and thus to phenomenology, which is always his starting point, even if he never abides by the limits it imposes. In "The Thinking of Being and the Question of the Other," Levinas not only addresses Derrida's Speech and Phenomenon but also develops an answer to the later Heidegger's account of the history of Being by suggesting another way of reading that history. Among the other topics examined in the essays are the Marxist concept of ideology, death, hermeneutics, the concept of evil, the philosophy of dialogue, the relation of language to the Other, and the acts of communication and mutual understanding.

Of God Who Comes to Mind

Untersuchungen zur Phänomenologie und Sozialphilosophie

Die Spur des Anderen

In the twenty interviews collected in this volume, seventeen of which appear in English for the first time, Levinas sets forth the central features of his ethical philosophy and discusses biographical matters not available elsewhere.

Interviews with Emmanuel Lévinas

Is it Righteous to Be?

Philippe Nemo

Ethics and Infinity

A masterful series of interviews with Levinas, conducted by French philosopher Philippe Nemo, which provides a succinct presentation of Levinas's philosophy.

Prof. Dr. Bernhard Casper

In unserer Gegenwart der unwiderruflichen Globalisierung und digitalen Technifizierung, in welcher wir zum ersten Mal in unserer menschlichen Geschichte konkret die Mittel zu einem Gattungssuizid in der Hand haben, ist keine Frage für ein ernsthaftes philosophisches Denken so fundamental wie jene von Kant unter dem Titel "Alles Interesse meiner Vernunft" am Ende der "Kritik der reinen Vernunft" gestellte: Was aber sollen wir mit dem, was wir dank unseres Wissens tun können, in unserer Freiheit aber tun? (Vgl. KrV A 805). Husserls Methode kritisch aufnehmend, selbst aber von Heideggers "Sein und Zeit" ausgehend, dessen Hermeneutik der Zeitigung des Daseins zum Tode jedoch aufbrechend und überschreitend in die Frage nach dem Heil unseres Daseins angesichts des Anderen, hat sich kaum ein Denker des 20. Jahrhunderts dieser Frage so intensiv zugewandt wie Emmanuel Levinas. Das vorliegende Werk umfasst eine Reihe von Studien zu Levinas, die diese Frage als ihren Mittelpunkt haben und sich insbesondere auch auf die in Deutschland noch kaum bekannten Schriften aus dem Nachlass von Levinas stützen. Zusammen mit ihnen wird im deutschen Original ein bereits auf Tschechisch, Italienisch und Spanisch publiziertes Gespräch zugänglich gemacht, welches der Verfasser 1981 mit Emmanuel Levinas in Paris führte. Aus ihm stammt der Titel des Werkes. Was in ihm zur Sprache kommt, sucht nach einer Antwort philosophischen Denkens auf die Frage: Menschlichkeit – schaffen wir das?

Emmanuel Levinas und seine Hermeneutik diachronen da-seins

"Geisel für den Anderen – vielleicht nur ein harter Name für Liebe"

Silvano Petrosino

Altrimenti che essere o al di là dell'essenza

Dall'esistenza all'esistente

Professor Emmanuel Levinas

In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection. An essential and illuminating explication of central issues in Husserl's phenomenology, it is also important as a formative work of one of this century's most distinguished philosophers. Levinas focuses on the role of intuition, which he explains as "the theoretical act of consciousness that makes objects present to us." He demonstrates how Husserl's theory of intuition follows directly from his new conception of being. He then identifies intuition as the original phenomenon that leads to the concept of truth itself. In this analysis, he shows that Husserl's theory of being opens up an entirely new philosophical dimension.

Emmanuel Lévinas

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