Cassandra Falke

Espen Dahl

Thor Eirik Eriksen

Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with discussions about bodily brokenness in philosophy, theology, medical science and literary theory. Phenomenology of the Broken Body demonstrates how the broken body sheds fresh light on the nuances of embodied experience in ordinary life and ultimately questions phenomenology’s preunderstanding of the body.

Phenomenology of the Broken Body

In this book, Espen Dahl invites us to consider neglected resources with the phenomenological tradition, particularly in the later Husserl's and almost ethnographic attention to lived experience. Building a bridge from Otto and Husserl, through Schntz, to Wittgenstein and Cavell, Dahl reinvigorates phenomenology of religion as the philosophical investigation of worship."-James K.A. Smith, Professor of Philosophy, Calvin College

Religious Experience After Husserl

Phenomenology and the Holy

This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder of the concrete, lived experience in which the problem of evil has its roots.

The Problem of Job and the Problem of Evil

Jan-Olav Henriksen

Marius T. Mjaaland

Religion would be impossible without imagination. Imagination provides content that otherwise escapes discourse and perception. Thus, it opens up a productive realm for creative involvement that keeps religion from sinking into trivialities or abstractions. The contributions in the present volume explore in various ways potentialities and problems linked to imaginations role in the context of religion. The book challenges readers to think again and think differently about imagination in religion  which, in itself, involves the power of imagination. The book opens up fresh perspectives on the interactive dynamics between imagination and various faculties or dimensions of life. Imagination might be involved in thinking, perceiving, contemplation, and in practices. The contributors to the volume are all members of the Nordic Society for the Philosophy of Religion.

Espen Dahl

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