Fatima Mernissi

This "wonderful and enchanting" memoir tells the revelatory true story of one Muslim girl's life in her family's French Moroccan harem, set against the backdrop of World War II (The New York Times Book Review). "I was born in a harem in 1940 in Fez, Morocco..." So begins Fatima Mernissi in this illuminating narrative of a childhood behind the iron gates of a domestic harem. In Dreams of Trespass, Mernissi weaves her own memories with the dreams and memories of the women who surrounded her in the courtyard of her youth -- women who, without access to the world outside, recreated it from sheer imagination. A beautifully written account of a girl confronting the mysteries of time and place, gender and sex, Dreams of Trespass illuminates what it was like to be a modern Muslim woman in a place steeped in tradition.

Tales Of A Harem Girlhood

Dreams Of Trespass

From the writing of her first book, Beyond the Veil: Male-Female Dynamics in Modern Muslim Society in 1975, Mernissi has sought to reclaim the ideological discourse on women and sexuality from the stranglehold of patriarchy. She critically examines the classical corpus of religious-juristic texts, including the Hadith, and reinterprets them from a feminist perspective. In her view, the Muslim ideal of the silent, passive, obedient woman has nothing to do with the authentic message of Islam. Rather, it is a construction of the 'ulama', the male jurists-theologians who manipulated and distorted the religious texts in order to preserve the patriarchal system. Mernissi's work explores the relationship between sexual ideology, gender identity, sociopolitical organization, and the status of women in Islam; her special focus, however, is Moroccan society and culture. As a feminist, her work represents an attempt to undermine the ideological and political systems that silence and oppress Muslim women.

Male-female Dynamics in Modern Muslim Society

Beyond the Veil

Convinced that the veil is a symbol of unjust male authority over women, in The Veil and the Male Elite, Moroccan feminist Fatima Mernissi aims to investigate the origins of the practice in the first Islamic community.

A Feminist Interpretation Of Women's Rights In Islam

The Veil And The Male Elite

Mernissi recounts the extraordinary stories of fifteen queen s and reflects on the implications for the ways in which politics is practiced in Islam today, a world in which women are largely excluded form the political domain.

The Forgotten Queens of Islam

Is Islam compatible with democracy? Must fundamentalism win out in the Middle East, or will democracy ever be possible? In this now-classic book, Islamic sociologist Fatima Mernissi explores the ways in which progressive Muslims--defenders of democracy, feminists, and others trying to resist fundamentalism--must use the same sacred texts as Muslims who use them for violent ends, to prove different views. Updated with a new introduction by the author written in the wake of the September 11 terrorist attacks on the United States, Islam and Democracy serves as a guide to the players moving the pieces on the rather grim Muslim chessboard. It shines new light on the people behind today's terrorist acts and raises provocative questions about the possibilities for democracy and human rights in the Islamic world. Essential reading for anyone interested in the politics of the Middle East today, Islam and Democracy is as timely now as it was upon its initial, celebrated publication.

Fear Of The Modern World With New Introduction

Islam And Democracy

An Historical and Theological Enquiry

Women and Islam

L'harem e l'occidente

à travers le miroir des textes anciens

L'amour dans les pays musulmans

نص اختبار للرجال الذين يعشقون النساء

هل أنتم محصنون ضد الحريم؟

contes d'enfance au harem

Rêves de femmes

La terrazza proibita

شهرزاد ليست مغربية

The book first explores some of the concrete issues fundamental to status of Muslim women, such as the production of statistics which mask women's contribution to the economies of Arab states. Mernissi also looks at a variety of demographics including education and literacy - she shows their importance not only for empowering women but also for improving their health.

Women's Rebellion & Islamic Memory

As a little girl, Fatima Mernissi was often puzzled by the idea of the harem. Even if you accepted that men and women needed to be kept apart, she asked, why couldn't it be the woman who walked freely in the streets, while men stayed locked behind the harem gates? In this story, she tells of her childhood in a Fez harem in the 1940s, a period of social transition in Morocco.

The Harem Within

MaleFemale Dynamics in a Muslim Society. Sexual Inequality is a prominent feature of both Western and Islamic societies but the underlying concepts of female sexuality in Christian and Muslim traditions are very different. Internationally renowned sociologist Fatima Mernissi argues that many Muslim scholars historically portrayed women as active and in posession of an aggressive sexuality. Such traditions as veiling and domestic isolation arose from a desire to control the potential threat posed to the social order by womens sexuality.

Beyond the veil : male-female dynamics in a modern Muslim society

Interviews with Moroccan Women

Doing Daily Battle

"Je suis née en 1940 dans un harem à Fès, ville marocaine du VIIIe siècle, située à cinq mille kilomètres à l'ouest de La Mecque, et à mille kilomètres au sud de Madrid, l'une des capitales des féroces chrétiens". Ainsi commence le récit de Fatima Mernissi, cascades de contes d'une enfance où merveilleux et quotidien se côtoient et s'embrouillent. Habiba, l'illettrée qui récite par coeur Les Mille et Une Nuits, est-elle réelle ou fictive ? Et Tamou, la cavalière rifaine qui surgit du Nord, bardée d'armes et de bijoux ? Et Charna, et la princesse Boudour ? Qui sait ? L'écrivain elle-même est incertaine : "C'est un récit sur les frontières, elles bougent par définition !"

une enfance au harem

"En Occident, le harem est représenté comme un lieu de plaisir où s'ébattent des femmes nues et lascives, odalisques d'Ingres et de Matisse, Schéhérazade en version hollywoodienne. En Orient, le harem est au contraire le lieu de la réclusion des femmes qui ne rêvent que de s'en émanciper, en jouant de leur talent et de leur intelligence, qu'elles aient vécu au temps du khalife Haroun AI-Rachid ou dans le harem domestique des années 1950 à Fès. Ces deux représentations du harem - l'une fantasmée, l'autre historique - dessinent une vision différente, troublante et inattendue, non seulement de "la femme idéale" mais aussi de la séduction, de l'érotisme et des rapports entre les sexes. "Décris-moi ton harem, je te dirai qui tu es", semble nous suggérer avec humour l'auteur du Harem politique, de Sulfanes oubliées et de Rêves de femmes, bien connu du public pour sa vision aussi pertinente qu'impertinente d'un monde arabe en pleine mutation. Le Harem et l'Occident : un fascinant voyage au cœur des harems, un face à face revigorant entre les cultures autant qu'une méditation sur le pouvoir de l'image et la perception de soi."--Présentation de l'éditeur.

Le Harem europeen

Contrairement à la vision occidentale du harem, lieu de plaisir où se prélassent des femmes lascives, l'auteure nous propose une lecture historique de la vie dans les harems, où les femmes vivent en réclusion et ne rêvent que de s'en émanciper. [SDM].

Fatima Mernissi

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