Ghassan Hage

Using the experience of immigration policy and the rise of Pauline Hanson's neo-fascist One Nation party in Australia, Hage (anthropology, U. of Sydney) argues that white racists and tolerant multiculturists both see their nation structured around a white culture that they control, with aboriginal people and migrants as exotic objects. His study was first published in 1998 by Pluto Press in Australia and Comerford and Miller in Britain. c. Book News Inc.

Fantasies of White Supremacy in a Multicultural Society

White Nation

The ecological crisis is the most overwhelming to have ever faced humanity and its consequences permeate every domain of life. This trenchant book examines its relation to Islamophobia as the dominant form of racism today, showing how both share roots in domination, colonialism, and the logics of capitalism. Ghassan Hage proposes that both racism and humanity’s destructive relationship with the environment emanate from the same mode of inhabiting the world: an occupying force imposes its own interest as law, subordinating others for the extraction of value, eradicating or exterminating what gets in the way. In connecting these two issues, Hage gives voice to the claim taking shape in many activist spaces that anti-racist and ecological struggles are intrinsically related. In both, the aim is to move beyond what makes us see otherness, whether human or nonhuman, as something that exists solely to be managed.

Is Racism an Environmental Threat?

Ken Worpole

Roger Scruton

Eventually we are prepared, usually reluctantly, to die - for country, for family, for honour, for shame, for freedom. How do we make those decisions? What makes us more and less reluctant? How do we understand people who embrace death? What do these attitudes say about our societies, our self-image and the changing nature of our beliefs?

What Would You Die For?

In this rich and insightful collection of essays, leading anthropologist Ghassan Hage brings together academics across political science, philosophy, anthropology and sociology for an examination into the experience of waiting. What is it to wait? What do we wait for? And how is waiting connected to the social worlds in which we live? From Beckett's darkly comic play Waiting for Godot, to the perpetual waiting of refugees to return home or to moments of intense anticipation such as falling in love or the birth of a baby, there are many ways in which we wait. This compelling collection of essays suggests that this experience is among the essential conditions that make us human and connect us to others.

Waiting

The Arab community in Australia is one of the oldest and most established of its immigrant ethnic communities. Together, the various works brought together here cover most aspects of Arab–Australian lives that are of importance today: the history of settlement, attitudes about citizenship, Arab women’s activism, Arab antiracism activism, the position of Arab youth between two cultures, nostalgia and homesickness, everyday life in an Arab “ethnic” suburb, and questions of identity.

Citizenship and Belonging

Arab-Australians Today

Lebanese Capitalism and the Emergence of a Transnational Mode of Existence -- On Being Propelled into the World: Existential Mobility and the Migratory Illusio -- Diasporic Anisogamy -- From Ambivalent to Fragmented Subjects -- On Diasporic Lenticularity -- Lenticular Realities and Anisogamic Intensifications -- The Lebanese Transnational Diasporic Family -- Diaspora and Sexuality: A Case Study -- Diasporic Jouissance and Perverse Anisogamy: Negotiated Being in the Streets of Beirut.

Ethnographic Explorations of the Lebanese in the World

The Diasporic Condition

Anthropologist and social critic Ghassan Hage explores one of the most complex and troubling of modern phenomena: the desire for a white nation.

This book is a contribution to a long history of critical writing against an increasingly destructive global order marked by an excessive instrumentalisation, exploitation and degradation of the human and non-human environment, and ridden with unacceptable, but also, importantly, avoidable, forms of inequality, injustice and marginalisation. Alter-Politics is concerned with the way anthropological critical writing in particular aims to weave oppositional concerns (anti-politics) with a search for alternatives (alter-politics): alternative economies, alternative modes of inhabiting and relating to the earth, alternative modes of thinking and experiencing otherness. If Alter-Politics privileges alter-politics over oppositional politics, it is not because, as is made clear, the 'alter' moment is more important than the 'anti'. It is because a concern for alter-politics has been less prevalent. The question of 'political passion' is crucial in this conception of the alter-political. For the book argues that it is because radical political passion has been mostly directed towards anti-politics that it has come to dominate over alter-politics. This does not simply mean that political passion needs to be equally directed towards alter-politics. It also means that this passion itself needs to be a radically different kind of political passion once so directed. It is this 'alter-political passion' that Hage strives to create a space for throughout Alter-Politics.

Critical Anthropology and the Radical Imagination

Alter-Politics

Rowanne Couch

Reflections on the Twentieth Anniversary of Jean Martin's The Migrant Presence

The Future of Australian Multiculturalism

In eleven sharp essays, the contributors to Decay attend to the processes and experiences of symbolic and material decay in a variety of sociopolitical contexts across the globe. They examine decay in its myriad manifestations—biological, physical, organizational, moral, political, personal, and social and in numerous contexts, including colonialism and imperialism, governments and the state, racism, the environment, and infrastructure. The volume's topics are wide in scope, ranging from the discourse of social decay in contemporary Australian settler colonialism and the ways infrastructures both create and experience decay to cultural decay in the aftermath of the Sri Lankan civil war and the relations among individual, institutional, and societal decay in an American high-security prison. By using decay as a problematic and expounding its mechanisms, conditions, and temporalities, the contributors provide nuanced and rigorous means to more fully grapple with the exigencies of the current sociopolitical moment. Contributors. Cameo Dalley, Peter D. Dwyer, Akhil Gupta, Ghassan Hage, Michael Herzfeld, Elise Klein, Bart Klem, Tamara Kohn, Michael Main, Fabio Mattioli, Debra McDougall, Monica Minnegal, Violeta Schubert

Decay

Socio-political thesis explores the effects of politically induced neo-liberal anxiety on White Australian society. 'White paranoia' is placed in the context of such contemporary events as the Tampa situation, border protection, mandatory detention of asylum seekers, delayed reconciliation with the Aborigines, and Pauline Hanson's One Nation Party. Promotes the notion of a 'caring society' that generates citizens who support and nurture each other. Author teaches Anthropology at the University of Sydney and has also written 'Arab-Australians Today: Citizenship and Belonging' and 'White Nation: Fantasies of White Supremacy in a Multicultural Society'.

Searching for Hope in a Shrinking Society

Against Paranoid Nationalism

Bridging the gap between migration studies and the anthropological tradition, Ghassan Hage illustrates that transnationality and its attendant cultural consequences are not necessarily at odds with classic theory. In The Diasporic Condition, Ghassan Hage engages with the diasporic Lebanese community as a shared lifeworld, defining a common cultural milieu that transcends spatial and temporal distance—a collective mode of being here termed the “diasporic condition.” Encompassing a complicated transnational terrain, Hage’s long-term ethnography takes us from Mehj and Jalleh in Lebanon to Europe, Australia, South America, and North America, analyzing how Lebanese migrants and their families have established themselves in their new homes while remaining socially, economically, and politically related to Lebanon and to each other. At the heart of The Diasporic Condition lies a critical anthropological question: How does the study of a particular sociocultural phenomenon expand our knowledge of modes of existing in the world? As Hage establishes what he terms the “lenticular condition,” he breaks down the boundaries between “us” and “them,” “here” and “there,” showing that this convergent mode of existence increasingly defines everyone’s everyday life.

Ghassan Hage

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