Gregory K. Beale

The Morality of God in the Old Testament

The heart of the biblical understanding of idolatry, argues Gregory Beale, is that we take on the characteristics of what we worship. Employing Isaiah 6 as his interpretive lens, Beale demonstrates that this understanding of idolatry permeates the whole canon, from Genesis to Revelation. Beale concludes with an application of the biblical notion of idolatry to the challenges of contemporary life. - Publisher.

A Biblical Theology of Idolatry

We Become what We Worship

In this comprehensive exposition, a leading scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament.

The Unfolding of the Old Testament in the New

A New Testament Biblical Theology

This concise guide by a leading New Testament scholar focuses on the "how to" of interpreting the use of the Old Testament in the New.

Exegesis and Interpretation

Handbook on the New Testament Use of the Old Testament

“But many who are first will be last, and the last first.” –Matthew 19:30 The Bible is full of ironic situations in which God overturns the world’s wisdom by doing the opposite of what is expected—people are punished by their own sin, the persecution of the church is the catalyst for its growth, Paul claims to have strength through weakness, and more. In this book, biblical scholar G. K. Beale explores God’s pattern of divine irony in both judgment and salvation, finding its greatest expression in Jesus’s triumph over death through death on a cross. Unpacking this pattern throughout redemptive history, Beale shows us how God often uses what is seemingly weak and foolish to underscore his own strength and power in the lives of his people today.

Redemptive Reversals and the Ironic Overturning of Human Wisdom

Examines recent postmodern efforts to redefine the traditional evangelical view of scriptural authority and counters with sound logic that supports inerrancy. Due to recent popular challenges to evangelical doctrine, biblical inerrancy is a topic receiving an increasing amount of attention among theologians and other scholars. Here G. K. Beale attempts vigorously and even-handedly to examine the writings of one leading postmodernist, Peter Enns, whose writings challenge biblical authority. In support of inerrancy, Beale presents his own set of challenges to the postmodern suppositions of Enns and others. How can the Bible be historically inaccurate while still serving as the authoritative word on morality and salvation? Beale concludes that it cannot, and his work will aid all who support biblical inerrancy in defending their position against postmodern attacks. This is an issue that affects the entire body of Christ.

Responding to New Challenges to Biblical Authority

The Erosion of Inerrancy in Evangelicalism

D. A. Carson

Readers of the New Testament often encounter quotes or allusions to Old Testament stories and prophecies that are unfamiliar or obscure. In order to fully understand the teachings of Jesus and his followers, it is important to understand the large body of Scripture that preceded and informed their thinking. Leading evangelical scholars G.K. Beale and D.A. Carson have brought together a distinguished team to provide readers with a comprehensive commentary on Old Testament quotations, allusions, and echoes that appear from Matthew through Revelation. College and seminary students, pastors, scholars, and interested lay readers will want to add this unique commentary to their reference libraries. - Publisher.

Commentary on the New Testament Use of the Old Testament

"In this study, Gregory Beale argues that the Old Testament tabernacle and temples were symbolically designed to point to the end-time reality that God's presence, formerly limited to the Holy of Holies, was to be extended throughout the whole cosmos. Hence, John's vision in Revelation 21 is best understood as picturing the new heavens and earth as the eschatological temple." "This exposition traces the theme of the tabernacle and temple along the Bible's story-line, also illuminating many texts and closely related themes. It shows how the significance the symbolism of the temple can be better understood in the light of contrasts to and similarities with Ancient Near Eastern assumptions, and offers new insights into the meaning of the temple in both Old and New Testaments."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

A Biblical Theology of the Dwelling Place of God

The Temple and the Church's Mission

This book explores the variety of ways John contextually uses the Old Testament in the Apocalypse. The introduction surveys and evaluates recent studies, which have been divided over the issue of whether or not John uses the Old Testament with sensitivity to its original literary context (Beale, Fekkes and Bauckham argue in the affirmative, while Ruiz and Moyise contend that this was not John's focus and see implications for 'reader-response criticism'). The remainder of the book looks at various ways in which John uses the Old Testament and argues that there is a reciprocal interpretative relationship between the Old Testament and the Apocalypse. Studies of special interest concern the bearing of the Old Testament on Revelation's eschatology, on the issue of the millennium, and on the thorny problem of the grammatical solecisms.

John's Use of the Old Testament in Revelation

William A. Ross

Daniel Joseph Brendsel

This Interpretive Lexicon has two primary functions aimed at facilitating the exegetical and translational task, namely as a lexicon and also as an interpretive handbook. First, this book lists the vast majority of Greek prepositions, adverbs, particles, relative pronouns, conjunctions, and other connecting words that are notorious for being some of the most difficult words to translate. For each word included, page references are given for several major lexical resources where the user can quickly go to examine the nuances and parameters of the word for translation options. This book will save considerable time for students of the Greek New Testament text. For example, for the Greek preposition en (occurs 2,750 times in the New Testament) covers four pages of small print in the Bauer-Danker lexicon (BDAG). But Interpretive Lexicon digests those pages in just a few lines, with the page numbers and section references given for A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd Edition (BDAG, ’00) and 2nd Edition (BAGD, ’79), Greek Grammar Beyond the Basics (Daniel B. Wallace), and Prepositions and Theology in the Greek New Testament (Murray J. Harris). Thus, the translation options can be analyzed quickly. For words with a lower frequency of occurrence and fewer translation options, this book may be sufficient in itself as a lexicon. Secondly, these prepositions, conjunctions, adverbs, and connecting words in Greek, as in every language, function as explicit discourse-level markers that are essential for ascertaining the main point(s) of a passage. Therefore, this Interpretive Lexicon also evaluates the discourse function(s) of each word that is defined and catalogued, and categorizes its semantic range into defined logical relationships. This feature of the lexicon adds an interpretive element, since translation must include interpretation, at least on a linguistic level. For example, en may be translated in many ways, but those ways are categorized broadly in this book into relationships such as locative (in, among, on), means-end (with, by), grounds (because, on account of), temporal (while, at), and so on. This interpretive feature of the book is tremendously helpful for the exegetical process, allowing for the translator to closely follow the logical flow of the text with greater efficiency. This Interpretive Lexicon is thus a remarkable resource for student, pastor, and scholar alike.

Gregory K. Beale

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