Helen K. Bond

In The Reception of Jesus in the First Three Centuries, Chris L. Keith, Helen K. Bond, Christine Jacobi and Jens Schröter, together with an international cast of more than 70 contributors, provide a methodologically sophisticated resource, showing the reception history of Jesus and the Jesus tradition in early Christianity. The three volumes focus upon the diversity of receptions of the Jesus tradition in this time period, with memory theory providing the framework for approaching the complex interactions between the past of the tradition and the present of its receptions. Rather than addressing texts specifically as canonical or non-canonical, the volumes show the more complex reality of the reception of the Jesus tradition in early Christianity. Core literary texts such as Gospels and other early Christian writings are discussed in detail, as well as non-literary contexts outside the gospel genre; including the Apostolic Fathers, patristic writers, traditions such as the Abgar Legend, and modifications to the gospel genre such as the Diatesseron. Evidence from material culture, such as pictographic representations of Jesus in iconography and graffiti (e.g. the staurogram and Alexamenos Graffito), as well as representations of Jesus tradition in sarcophagi and in liturgy are also included, in order to fully reflect the transmission and reception of the Jesus tradition. Volume 1 provides an extensive introduction and, in 18 chapters, covers literary representations of Jesus in the first century, featuring gospel literature and other early Christian writings. Volume 2 examines all the literary texts from the second and third centuries, across 40 chapters, examining both gospel writing and other texts. Volume 3 examines visual, liturgical and non-Christian receptions of Jesus in the second and third centuries, across 24 chapters.

Literary Receptions of Jesus in the First Century CE

From Paul to Josephus

This study reconstructs the life of Pontius Pilate, the Roman governor responsible for the execution of Jesus. The first section provides the historical and archaeological background. The following chapters look at six first-century authors: Philo, Josephus and the four gospel writers. Each chapter asks how Pilate is being used as a literary character in each work, why each author describes Pilate in a different way, and what this tells us about the relationship between each author and the Roman state.

Pontius Pilate in History and Interpretation

Eve-Marie Becker

Catrin H. Williams

John's Transformation of Mark brings together a cast of internationally recognised biblical scholars to investigate the relationship between the gospels of Mark and John. In a significant break with the prevailing view that the two gospels represent independent traditions, the contributors all argue that John both knew and used the earlier gospel. Drawing on recent analytical categories such as social memory, 'secondary orality,' or 'relecture,' and ancient literary genres such as 'rewritten Bible' and bioi, the central questions that drive this volume focus on how John used Mark, whether we should speak of 'dependence,' 'familiarity with,' or 'reception,' and whether John intended his work to be a supplement or a replacement of Mark. Together these chapters mount a strong case for a reassessment of one of the key tenets of modern biblical criticism, and open up significant new avenues for further research.

John's Transformation of Mark

Edward Adams

This volume examines and discusses selected Bible documentaries and academically informed dramatizations of the Bible. With a major focus on recent productions in UK mainline television within the past 15 years, the contributors also engage with productions from the USA. After a critical introduction by Helen K. Bond, charting and reflecting on the use of the Bible on television in recent years, the book falls into three sections. First, a number of influential filmmakers and producers, including Ray Bruce and Jean- Claude Bragard, discuss their work in relation to the context and constraints of television - especially religious television - programming. The volume then moves to reflections of various academics who have acted as 'talking heads', historical consultants and presenters, allowing discussion of different aspects of the process, including the extent to which they had influence and how their contributions were used. Finally, a number of scholars assess the finished products, discussing what they tell us about the modern reception of the Bible, with additional consideration of how these productions influence biblical scholars and contribute to the scholarly agenda.

The Bible on Television

"Argues that Mark's author used the genre of biography to extend the gospel from an earlier narrow focus on the death and resurrection of Jesus so that it included the way of life of its founding figure"--

Genre and Meaning in Mark's Gospel

The First Biography of Jesus

The introduction to this new guide sets out the sources (Graeco-Roman, Jewish and Christian), noting the problems connected with them, paying particular attention to the nature of the gospels, and the Synoptic versus the Johannine tradition. A substantial section will discuss scholarship on Jesus from the nineteenth century to the explosion of works in the present day, introducing and explaining the three different 'quests' for the historical Jesus. Subsequent chapters will analyse key themes in historical Jesus research: Jesus' Galilean origins; the scope of his ministry and models of 'holy men', particularly that of prophet; Jesus' teaching and healing; his trial and crucifixion; the highly contentious question of his resurrection; and finally an exploration of the links between the Jesus movement and the early church. Throughout, the (often opposing) positions of a variety of key scholars will be explained and discussed (eg. Sanders, Crossan, Dunn, Wright, Brown).

The Historical Jesus: A Guide for the Perplexed

Part One: The History (What do we know?) This brief historical introduction to Jesus assesses his impact on the world as it was at the time and outlines the key ideas and values connected with him. It explores the social, political and religious factors that formed the context of his life and teaching, and considers how those factors affected the way he was initially received. Part Two: The Legacy (Why does it matter?) This second part surveys the intellectual and cultural ‘afterlife’ of Jesus, exploring the ways in which his impact has lasted. Why does he continue to be so influential, and what aspects of his legacy are likely to endure beyond today and into the future? The book has a brief chronology at the front plus a glossary of key terms and a list of further reading at the back. Contents: Part 1: Jesus of Nazareth Did Jesus Exist? The Political Context: Dreams, Prophets and Messiahs Jesus’ Message Jesus as Miracle Worker – Healings and Exorcisms Friends, Family – and a Wife? Jerusalem, Betrayal and Execution Part 2: Jesus’ Legacy Resurrection - and the Earliest Portrayals of Jesus Jesus the God and the Centre of Time Jesus in the Middle Ages: Art, Relics and Passion Plays Jesus in Contemporary Religion Jesus Today Glossary

A very brief history

Jesus

With over two billion followers today, Jesus of Nazareth is the most influential person to have walked the earth. But why has he had such an enormous impact? Written by a world authority, this brief history begins by assessing Jesus the man, then considers early portrayals of Jesus, the spread of Jesus-devotion during the Middle Ages, and what Jesus means to people today—both in the Church and in secular culture.

Helen K. Bond

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