Hugo G. Nutini

In the rural areas of south-central Mexico, there are believed to be witches who transform themselves into animals in order to suck the blood from the necks of sleeping infants. This book analyzes beliefs held by the great majority of the population of rural Tlaxcala a generation ago and chronicles its drastic transformation since then. "The most comprehensive statement on this centrally important ethnographic phenomenon in the last forty years. It bears ready comparison with the two great classics, Evans-Pritchard's Witchcraft Among the Azande and Clyde Kluckhohn's Navaho Witchcraft."ÑHenry H. Selby

An Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala

Bloodsucking Witchcraft

John M. Roberts

In the rural areas of south-central Mexico, there are believed to be witches who transform themselves into animals in order to suck the blood from the necks of sleeping infants. This book analyzes beliefs held by the great majority of the population of rural Tlaxcala a generation ago and chronicles its drastic transformation since then. "The most comprehensive statement on this centrally important ethnographic phenomenon in the last forty years. It bears ready comparison with the two great classics, Evans-Pritchard's Witchcraft Among the Azande and Clyde Kluckhohn's Navaho Witchcraft."—Henry H. Selby

Together with its predecessor, The Wages of Conquest: The Mexican Aristocracy in the Context of Western Aristocracy, this book continues Nutini's comprehensive structural and expressive treatment of the Mexican aristocracy, its evolution through nearly five centuries, and its place in the stratification system of Mexico."--BOOK JACKET.

An Expressive Ethnography, 1910-2000

The Mexican Aristocracy

James M. Taggart

Pedro Carrasco

Essays in Mexican Kinship offers new and important data on the social structure of Indian and rural Mestizo communities of Mexico, particularly those of the highlands, and provides models and suggestions for future research.

Essays on Mexican Kinship

The Mexican aristocracy today is simultaneously an anachronism and a testimony to the persistence of social institutions. Shut out from political power by the democratization movements of the twentieth century, stripped of the basis of its great wealth by land reforms in the 1930s, the aristocracy nonetheless maintains a strong sense of group identity through the deeply held belief that their ancestors were the architects and rulers of Mexico for nearly four hundred years. This expressive ethnography describes the transformation of the Mexican aristocracy from the onset of the Mexican Revolution of 1910, when the aristocracy was unquestionably Mexico's highest-ranking social class, until the end of the twentieth century, when it had almost ceased to function as a superordinate social group. Drawing on extensive interviews with group members, Nutini maps out the expressive aspects of aristocratic culture in such areas as perceptions of class and race, city and country living, education and professional occupations, political participation, religion, kinship, marriage and divorce, and social ranking. His findings explain why social elites persist even when they have lost their status as ruling and political classes and also illuminate the relationship between the aristocracy and Mexico's new political and economic plutocracy.

Hugo G. Nutini

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