Jamgon Kongtrul Lodro Taye

In this volume of The Treasury of Precious Instructions, Jamgön Kongtrul Lodrö Taye compiles teachings and practices by and about the renowned Indian Buddhist masters known as mahāsiddhas, recognized in all eight practice lineages of Tibetan Buddhism. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet's greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice while also authoring significant new sections of his own. This volume presents a selection of teachings and practices centered on the mahāsiddhas, Indian masters of tantric Buddhism, some of whom were of vital importance in transmitting the Vajrayāna teachings to Tibet. The mahāsiddha Mitrayogin, whose work forms the majority of this volume, visited Tibet in the late twelfth century. His ritual texts and instructions are translated from Tibetan, including sādhanas, empowerments, guru yogas, authorization rituals for protector deities, and detailed compositions on Mahāmudra practice, or resting in the nature of mind. In addition to instructions given by mahāsiddhas, this volume includes ritual practices to visualize them and transmit their blessings, including a devotional text composed by Jamgön Kongtrul himself. This translation, which may be engaged as a practice manual, preserves ancient teachings significant to the literature and history of world religions.

From Mitrayogin and Other Masters, Volume 16 (The Treasury of Precious Instructions)

Mahasiddha Practice

Koṅ-sprul Blo-gros-mthaʼ-yas

Gyurme Dorje

Jamgön Kongtrul's encyclopedic Treasury of Knowledge presents a complete account of the major lines of thought and practice that comprise Tibetan Buddhism. Among the ten books that make up this tour de force, Book Six is by far the longest—concisely summarizing the theoretical fields of knowledge to be studied prior to the cultivation of reflection and discriminative awareness. The first two parts of Book Six, contained in this volume, respectively concern Indo-Tibetan classical learning and Buddhist phenomenology. The former analyzes the traditional subjects of phonology and Sanskrit grammar, logic, fine art, and medicine, along with astrology, poetics, prosody, synonymics, and dramaturgy. The principal non-Buddhist philosophical systems of ancient India are then summarized and contrasted with the hierarchical meditative concentrations and formless absorptions through which the “summit of cyclic existence” can genuinely be attained. Part Two examines the phenomenological structures of Abhidharma—the shared inheritance of all Buddhist traditions—from three distinct perspectives, corresponding to the three successive turnings of the doctrinal wheel.

Jamgon Kongtrul Lodro Taye

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