Jason Bahbak Mohaghegh

A fragmentary catalogue of poetic derangements that reveals the ways in which mania communicates with an extreme will to annihilation What kind of circumstances provoke an obsessive focus on the most minute object or activity? And what causes such mania to blossom into the lethal conviction that everything must be annihilated? There is no turning away from the imperative to study this riddle in all its mystifying complexity and its disturbing contemporary resonance—to trace the obscure passage between a lone state of delirium and the will to world-erasure.. A fragmentary catalogue of the thousand-and-one varieties of manic disposition (augomania, dromomania, catoptromania, colossomania...), Omnicide enters the chaotic imaginations of the most significant poetic talents of the Middle East in order to instigate a new discourse on obsession, entrancement, excess, and delirium. Placing these voices into direct conversation, Jason Bahbak Mohaghegh excavates an elaborate network of subterranean ideas and interpretive chambers, byways, and burrows by which mania communicates with fatality. Like secret passages leading from one of the multitudinous details of a bustling Persian miniature to the blank burning immanence of the desert, each is a contorted yet effective channel connecting some attractive universe (of adoration, worship, or astonishment) to the instinct for all-engulfing oblivion (through hatred, envy, indifference, rage, or forgetting). A captivating fractal of conceptual prisms in half-storytelling, half-theoretical prose, a rhythmic, poetic, insidious work that commands submission, Omnicide absorbs the reader into unfamiliar and estranging landscapes whose every subtle euphoric aspect threatens to become an irresistible invitation to the end of all things.

Mania, Fatality, and the Future-in-Delirium

Omnicide

The Radical Unspoken

Silence in Middle Eastern and Western Thought

"Engages the myriad dimensions of Night in order to explore the human experience of the after-dark."--Provided by publisher.

a philosophy of the after-dark

Night

Lucian Stone

Réda Bensmaïa

Gilles Deleuze, Postcolonian Theory, and the Philosophy of Limit

"In an inspired piece of criticism, Mohaghegh tracks the idea of "chaos" into the contemporary philosophical and cultural imagination of the post-colonial world, exploring its vital role in the formation of an emergent avant-garde literature in the Middle East. Concentrating in main on the writings of the twentieth-century Iranian new wave, Mohaghegh finds in the works of Sadeq Hedayat and Ahmad Shamlu provocative experiments with the limits of avant-gardism that have cast an enigmatic shadow across the future of world literature."--

"Here one tracks the chaotic imagination, and the emergent literatures that follow in its wake, searching after a certain breaking-point of thought from which there is no return. As such, this work explores some of the most elusive movements of the Middle Eastern new wave, following their experiments with the limits of the writing-act and the original concepts they generate (annihilation, desertion, contagion, shadow-becoming, the inhuman). What surfaces, in the end, is a rising language of blindness and burial, one that, though often secretive, convoluted, and even encrypted, might hold the passcodes for a still-unfolding future"--

the chaotic imagination

New literature and philosophy of the Middle East

An infernal catalogue of manic visionaries, inspired by the poetry of the Middle East. In a new work in which conceptual elaboration, storytelling, and poetics are fused in the infernal heat of the desert, the cycle of Omnicide is closed with a philosophy of doom, deception, and the game, plunging headlong into the inevitable, the fatal, and the infinite. A series of controlled combustions fuelled by fragments drawn from the poetry and literature of the Middle-East, Omnicide II introduces us to a new cast of manic visionaries, from the Selemaniac to the Crystallomaniac, the Bibliomaniac to the Aeromaniac. In his relentless cataloguing of the myriad figures and portents of omnicidal doom, Jason Bahbak Mohaghegh resumes the offensive of those writers, artists, and thinkers for whom the fiercest creative incandescence is only kindled in the shadow of certain doom. Amid war cries and lullabies, mages, wolves and pelicans, sabres and crystals, drones and soul-stealers, in settings ranging from the opium den to the Qatari luxury hotels, with his unique style and methodology, his dizzying breadth of references, and his implacable will to follow the most deranging lines of thought and evoke the most startling images, Mohaghegh draws the reader into territories disturbing and unfamiliar, atmospheres delicate and grotesque, moods morbid yet life-affirming, in a book that evokes fever and exudes dead calm. The utterly absorbing music of this writing both lulls and disquiets—a contemporary Necronomicon, an inexhaustible treasury of recipes for disaster, catastrophe, ruination and destruction, all in the name of the most intense creation.

Mania, Doom, and the Future-in-Deception

Omnicide II

Discusses how contemporary Iranian and Middle Eastern thinkers and artists are forging a new postmodern vision. The insurgent, the poet, the mystic, the sectarian: these are four modes of subjectivity that have emerged amid Middle Eastern thoughts attempt to reverse, dethrone, or supersede modernity. Providing a theoretical overview of each of these existential stances, Jason Bahbak Mohaghegh engages the views of thinkers and artists of the last several decades, primarily from Iran, but also from Arab, Turkish, North African, Armenian, Afghani, Chechen, and Kurdish backgrounds. He explores various dimensions of the Middle Eastern experience at the threshold of the postmodern moment, including revolutionary ideology, avant-garde literature, new-wave cinema, and radical-extremist thought. The profound reinvention of concepts characteristic of such workfatalism, insurrection, disappearance, siegeprovide unique interpretations and confrontations with the modern period and its relationship to those who presumably fall outside its boundaries of self-consciousness. Expanding the conversation, Mohaghegh contrasts the impressions of the Middle Eastern figures considered with those of the most incisive Western thinkers of modernity, such as Nietzsche, Heidegger, and Baudrillard, to offer an original global vision that crosses the East-West divide. This is a fascinating book that accomplishes something absolutely unique: it weaves together several theories, it is historically attuned to the region, and it engages politics (local and international). Mohagheghs work is a genuinely novel contribution.  Farhang Erfani, American University

The Four Masks of an Eastern Postmodernism

Insurgent, Poet, Mystic, Sectarian

These manifestos for the future of world thought offer a uniquely global outlook by incorporating forceful examples from both western and non-western regions and placing important movements of western and non-western societies into a theoretical dialogue.

Manifestos for World Thought

Presenting an engaging reflection on the work of prominent modern Iranian literary artists in exchange with contemporary Continental literary criticism and philosophy, this book tracks the idea of silence – through the prism of poetics, dreaming, movement, and the body – across the textual imaginations of both Western and Middle Eastern authors. Through this comparative nexus, it explores the overriding relevance of silence in modern thought, relating the single concept of "the radical unspoken" to the multiple registers of critical theory and postcolonial writing. In this book, the theoretical works of Georges Bataille, Maurice Blanchot, Gaston Bachelard, Antonin Artaud, and Gilles Deleuze are placed into a charged global dialogue with the literary-poetic writings of Sadeq Hedayat, Ahmad Shamlu, Nima Yushij, Esmail Kho’i, and Forugh Farrokhzad. It also examines a vast spectrum of thematic dimensions including disaster, exhaustion, eternity, wandering, insurrection, counter-history, abandonment, forgetting, masking, innocence, exile, vulnerability, desire, excess, secrecy, formlessness, ecstasy, delirium, and apocalypse. Providing comparative criticism that traces some of the most compelling intersections and divergences between Western and Middle Eastern thought, this book is of interest to academics of modern Persian literature, postcolonial studies, Continental philosophy, and Middle Eastern studies.

Dejan Lukić

"Elemental Disappearances casts a wanderer's eye upon an ever-expanding configuration of sites of disturbance. The things sought after are apparitional: they appear and disappear at will; they perfect the art of materialization and vanishing. Such is the nature of living dangerously, and with it the short duration of enchantment. This collection tracks provocative ideas, artifacts, and phenomena rising and fading across different territories of the contemporary world. Through a constellation of powerful thought-images, the authors uncover spaces of an ephemeral and fugitive nature in order to generate a fractal vision of our time and beyond." (back cover)

Elemental Disappearances

Discusses how contemporary Iranian and Middle Eastern thinkers and artists are forging a new postmodern vision. The insurgent, the poet, the mystic, the sectarian: these are four modes of subjectivity that have emerged amid Middle Eastern thought’s attempt to reverse, dethrone, or supersede modernity. Providing a theoretical overview of each of these existential stances, Jason Bahbak Mohaghegh engages the views of thinkers and artists of the last several decades, primarily from Iran, but also from Arab, Turkish, North African, Armenian, Afghani, Chechen, and Kurdish backgrounds. He explores various dimensions of the Middle Eastern experience at the threshold of the postmodern moment, including revolutionary ideology, avant-garde literature, new-wave cinema, and radical-extremist thought. The profound reinvention of concepts characteristic of such work—fatalism, insurrection, disappearance, siege—provide unique interpretations and confrontations with the modern period and its relationship to those who presumably fall outside its boundaries of self-consciousness. Expanding the conversation, Mohaghegh contrasts the impressions of the Middle Eastern figures considered with those of the most incisive Western thinkers of modernity, such as Nietzsche, Heidegger, and Baudrillard, to offer an original global vision that crosses the East-West divide. “This is a fascinating book that accomplishes something absolutely unique: it weaves together several theories, it is historically attuned to the region, and it engages politics (local and international). Mohaghegh’s work is a genuinely novel contribution.” — Farhang Erfani, American University

Jason Bahbak Mohaghegh

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