Ziauddin Sardar

Jeremy Henzell-Thomas

The Reform in Higher Education in Muslim Societies is in sum a paradigm shift in perspective driven by important considerations including the aims of education itself. It may require reforming existing disciplines, inventing new ones, as well as working in conjunction with current knowledge(s) and discourses by taking effective account of the ethical, spiritual norms of Muslim society, the guiding principles that it operates under, which in turn mark the underlying basis of its makeup and spiritual identity. Rather than creating divisions, reform of Higher Education in Muslim Societies recognizes the plurality and diversity of the modern networked world and seeks to replace sterile and uniform approaches to knowledge with a broader and more creative understanding of reality as lived on different soils and different cultures. Moderation, balance and effective communication are paramount features of the underlying philosophy.

From ‎Islamization to Integration of Knowledge

Books-in-Brief: Rethinking Reform in Higher Education (Azeri Language)

‘Knowledge is Power’ – a statement commonly attributed to an eminent English philosopher and scientist in 1597, still highlights today the importance of knowledge in the modern world. Education forms the basis of our knowledge and its development, from our earliest experiences at school through to Higher Education. Individuals use their knowledge in their professional and personal lives, and society as a collective of individuals shapes the world in which we live. Therefore, the power of education is one of the keys to developing a successful society and benefits humanity at large. But things have gone very wrong! Society, values and morals are all in decline. How has education lost its power to build an effective and fair society? How can this decline be reversed? In The Power of Education, the author goes back to first principles and asks: what is education, and what do individuals and society need from education? Reconnecting education with the ‘heart and soul’ of humanity and finding that great purpose of mankind is paramount. This is distinct from a ‘knowledge factory’ that merely develops individuals for material advancement and personal progression. Values, morals, compassion, empathy, gratitude, mutual respect, fairness and social responsibility are all essential traits for individuals that collectively form a successful society, and these traits need to be instilled during the entire educational experience. By rethinking and developing an effective education methodology one can work towards building a better world, based upon equality and fairness for all.

Jeremy Henzell-Thomas

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