Dieter Plehwe

Quinn Slobodian

Jimmy Casas Klausen

Tobias Rupprecht

Karin Fischer

Jeremy Walker

Antina von Schnitzler

Reto Hofmann

Isabella M. Weber

Esra Elif Nartok

Aditya Balasubramanian

Paulo Chamon

Mila Jonjic

Nenad Pantelic

Lars Mjøset

A deep investigation of neoliberalism's proselytizers in Eastern Europe and the Global South Where does free market ideology come from? Recent work on the neoliberal intellectual movement around the Mont Pelerin Society has allowed for closer study of the relationship between ideas, interests, and institutions. Yet even as this literature brought neoliberalism down to earth, it tended to reproduce a European and American perspective on the world. With the notable exception of Augusto Pinochet’s Chile, long seen as a laboratory of neoliberalism, the new literature followed a story of diffusion as ideas migrated outward from the Global South. Even in the most innovative work, the cast of characters remains surprisingly limited, clustering around famous intellectuals like Milton Friedman and Friedrich Hayek. Market Civilizations redresses this absence by introducing a range of characters and voices active in the transnational neoliberal movement from the Global South and Eastern Europe. This includes B. R. Shenoy, an early member of the Mont Pelerin Society from India, who has been canonized in some circles since the Singh reforms; Manuel Ayau, another MPS president and founder of the Marroquín University, an underappreciated Latin American node in the neoliberal network; Chinese intellectuals who read Hayek and Mises through local circumstances; and many others. Seeing neoliberalism from beyond the industrial core helps us understand what made radical capitalism attractive to diverse populations and how often disruptive policy ideas “went local.”

Neoliberals East and South

Market Civilizations

As twenty-first-century Christians, we must relate to the world, but the question is, how do we relate to it? Some Christians isolate themselves and develop a bunker mentality, while others are inattentive, viewing the world as irrelevant and maintaining a kind of distant ignorance that lacks sincere compassion. Still others, motivated by doing good to others, emulate the world and simply meld into the environment. In Passing Through: Pilgrim Life in the Wilderness, Pastor Jeremy Walker offers us a helpful, encouraging guide to making our way through this life as we root our activities in our identity as disciples of Jesus Christ. He reminds us that we need "the Word of God as our map and the Spirit of Christ as our compass" in order to embrace our identity and pursue our activities to the praise and glory of our God and Savior.

Pilgrim Life in the Wilderness

Passing Through

Salvation is anchored in grace, rooted in God's favor toward us in his Son, the Lord Christ. Anchored in Grace is a celebration of these exceeding riches of God's grace toward sinners in Christ Jesus. These are realities with which Christians need to be thoroughly acquainted. They are paths to walk so that we do not miss our way to heaven, nor fail to honor the Lord God along the way. They are central truths, humbling truths, saving truths, and comforting truths. Not least, they are God-glorifying truths, for the great end of our salvation is the praise of the glory of God's grace. When God saves sinners, it reveals his wisdom and power, his love and compassion, his justice and truth, as nothing else. In Christ crucified, we are given insights into the gracious heart of God Almighty that can be found nowhere else. There his majesty, might, and mercy are on display, and there we find life everlasting. When our faith is anchored in this grace, holiness and happiness take root in our hearts. Here sinners are liberated from condemnation, dread, and wrath. Here Christians are relieved of fear, confusion, and pride. Here we may find peace, certainty, purpose, joy, and hope. With this in mind, Anchored in Grace provides a brief survey of the grace of God in Christ revealed in the Scriptures, tracing the arc of his saving dealings with lost men and women. It is by no means exhaustive, but rather sets out some of the fixed points in which humble faith can rest so as to exalt and enjoy God in all his saving kindnesses in his Son.</p>

Fixed Points for Humble Faith

Anchored in Grace

The spirit of our age encourages us not to feel bad about ourselves and to build up our self-esteem. Yet to become a Christian and then to maintain a healthy Christian life, we must practice repentance—acknowledging with sorrow our sin and yearning for holiness and increased obedience to God’s will. In this pamphlet, Jeremy Walker explains from the Scriptures what it means to repent by turning from our sin and turning to God. He provides biblical portraits of repentance and practical steps toward developing this important characteristic in our lives.

What is Repentance?

The spirit of our age encourages us not to feel bad about ourselves and to build up our self-esteem. Yet to become a Christian and then to maintain a healthy Christian life, we must practice repentanceacknowledging with sorrow our sin and yearning for holiness and increased obedience to God's will. In this pamphlet, Jeremy Walker explains from the Scriptures what it means to repent by turning from our sin and turning to God. He provides biblical portraits of repentance and practical steps toward developing this important characteristic in our lives.

Cultivating Biblical Godliness Series

What Is Repentance?

The first comprehensive study of neoliberalism's proselytizers in Eastern Europe and the Global South Where does free market ideology come from? Recent work on the neoliberal intellectual movement around the Mont Pelerin Society has allowed for closer study of the relationship between ideas, interests, and institutions. Yet even as this literature brought neoliberalism down to earth, it tended to reproduce a European and American perspective on the world. With the notable exception of Augusto Pinochet’s Chile, long seen as a laboratory of neoliberalism, the new literature followed a story of diffusion as ideas migrated outward from the Global South. Even in the most innovative work, the cast of characters remains surprisingly limited, clustering around famous intellectuals like Milton Friedman and Friedrich Hayek. Market Civilizations redresses this absence by introducing a range of characters and voices active in the transnational neoliberal movement from the Global South and Eastern Europe. This includes B. R. Shenoy, an early member of the Mont Pelerin Society from India, who has been canonized in some circles since the Singh reforms; Manuel Ayau, another MPS president and founder of the Marroquin University, an underappreciated Latin American node in the neoliberal network; Chinese intellectuals who read Hayek and Mises through local circumstances; and many others. Seeing neoliberalism from beyond the industrial core helps us understand what made radical capitalism attractive to diverse populations and how their often disruptive policy ideas “went local.”

This book traces the interacting histories of the disciplines of ecology and economics, from their common origin in the ancient Greek concept of oikonomia, through their distinct encounters with energy physics, to the current obstruction of neoliberal economics to responses to the ecological and climate crisis of the so-called Anthropocene. Reconstructing their constitution as separate sciences in the era of fossil-fuelled industrial capitalism, the book offers an explanation of how the ecological sciences have moved from a position of critical collision with mainstream economics in the 1970s, to one of collusion with the project of permanent growth, in and through the thermal crisis of the biosphere.

Jeremy Walker

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