John Pearce

Nigel Collins

Jim Herrick

Prose and Poetry for Secular Ceremonies and Private Reflection

Seasons of Life

A Hundred Years of the Freethinker

Vision and Realism

"The subject of this book is those who have placed themselves 'against the faith', in other words, those who have opposed the prevailing religious faith of their time. Such opponents adopt this position for a wide variety of reasons and in many different ways. They are sometimes fiery activists hammering against leaders and leading ideas and at other times are quiet, contemplative skeptics questioning all knowledge and all orthodoxy. They can be immersed in the politics of their time, like Bradlaugh or Thomas Paine. They can be poets like Heine and Shelley, historians like Gibbon, playwrights like Buchner, or novelists like George Eliot and Mark Twain. They may be scientists like Huxley, or philosophers like J.S. Mill. They may be most at home on the public platform, like Ingersoll, or in the study like Pierre Bayle. They can be relaxed men of the world like Hume or temperamental outsiders like d'Holbach. They may lead quiet and little known lives like the freethinker Collins or the clergyman Meslier, or they may be outstanding polymaths of their age, like Voltaire or Bertrand Russell. This book covers deists, skeptics and atheists. Without attempting to be comprehensive, I have tried to show that there is a spectrum between the three. There has often been close contact between deists, who gently criticize the Christian faith, skeptics who questions all knowledge, and atheists, who detach themselves from any belief in God. Occasionally individuals have held all these positions at different periods of their lives. Furthermore the distinction sometimes made between the respectable philosophic skeptic and the disreputable agitating atheist is not clear-cut: philosophers sometimes agitate and frequently rub shoulders with activists, and reformers and campaigners often think quite deeply. Since this book in the main covers Europe in the eighteenth and nineteenth centuries, the faith opposed is Christianity. A history of opponents to Hinduism, Islam and Buddhism would provide fascinating parallels, but that book has yet to be written. It is a mistake - and one to which opponents are particularly prone - to imagine the 'faith' as a monolithic entity, rather than an accumulation of various traditions. There can therefore be opposition to the faith from within as well as without and heresy and heterodoxy have sometimes been not far apart."

Essays on Deists, Skeptics, and Atheists

Against the Faith

Margaret Knight

From Confucius to David Attenborough

Humanist Anthology

In this book, Jim Herrick takes us on a tour of two hundred years of history of the South Place Ethical Society. From its origins in the City of London, to the radicals of the 1960s, the left-wing exploits and political unrest of the 70s and 80s right up to the present day. Collecting the numerous revolutionary leaders, speakers, progressives and members of its past and present.Initiated as a celebration of the Ethical Society's bicentenary celebrations in 1993 by Nicolas Walter; after Walter's death in 2000, Jim Herrick continued his work on the history of the society. Aspiring to the Truth is an colour illustrated history, covering in-depth histories of the heretical founders at South Place, William Johnson Fox and Moncure Daniel Conway, and their determination to release the many from the shackles of inhumanity, sending messages of universal suffrage, free speech and emancipation for all. Looking to science, ethics and philosophy as a way of moving closer to universal truths, which were thought unimaginable at the turn of the 18th century.

Two Hundred Years of the South Place Ethical Society

Aspiring to the Truth

Humanism is a philosophy that emphasizes the value of human life in all its creative potential within a secular context. Humanism is skeptical of religious beliefs and relies on science as the basis for understanding the universe. Although humanism has become most fully developed in the West, its origins lie throughout the world, and this perspective is shared by people from many different cultural, ethnic and racial backgrounds.In this succinct, informative, and enlightening introduction to humanism, Jim Herrick, a leading humanist advocate in Great Britain, provides a very readable account of the guiding principles, history, and practice of humanism in today's world. Herrick surveys the tradition of humanism as it developed over many centuries, its skepticism toward belief in God and an afterlife, humanist values and arguments for morality outside of a religious framework, its attitude of tolerance toward different lifestyles and belief systems, its endorsement of democratic political principles, its strong ties to science, its evaluation of the arts as an exploration of human potential, and its concern for environmental preservation and the long-term sustainability of the earth.In conclusion, Herrick briefly describes the various humanist organizations throughout the world; particular causes championed by humanists (women's rights, racial and sexual equality, freedom of speech and information, and education, among others); and the future of humanism.

An Introduction

Humanism

Humanism is a philosophy that emphasizes the value of human life in all its creative potential within a secular context. Humanism is skeptical of religious beliefs and relies on science as the basis for understanding the universe. Although humanism has become most fully developed in the West, its origins lie throughout the world, and this perspective is shared by people from many different cultural, ethnic and racial backgrounds.In this succinct, informative, and enlightening introduction to humanism, Jim Herrick, a leading humanist advocate in Great Britain, provides a very readable account of the guiding principles, history, and practice of humanism in today''s world. Herrick surveys the tradition of humanism as it developed over many centuries, its skepticism toward belief in God and an afterlife, humanist values and arguments for morality outside of a religious framework, its attitude of tolerance toward different lifestyles and belief systems, its endorsement of democratic political principles, its strong ties to science, its evaluation of the arts as an exploration of human potential, and its concern for environmental preservation and the long-term sustainability of the earth.In conclusion, Herrick briefly describes the various humanist organizations throughout the world; particular causes championed by humanists (women''s rights, racial and sexual equality, freedom of speech and information, and education, among others); and the future of humanism.

Jim Herrick

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