Jinthana Haritaworn

"Since 9/11, gay men and women have experienced relative liberation in parts of the Western world. Coinciding with queer and transgender mobilisations, contemporary queer identity is changing, homosexuality has become acceptable within the army and the police, and (heavily de-sexualised) images of same-sex affection have become mainstream. In Queer Lovers and Hateful Others, however, Jin Haritaworn challenges this progression by exposing what happens to this discourse when sexuality and the racial or religious 'Other' collide. He discusses how the sexual understanding of 'terror' has become increasingly prevalent across the globe in a destructive and overarching ideology. For example, he discusses how gendered images of Islam such as the veil and 'honour crimes' are circulated, largely unchallenged. He looks at movements on the ground, such as how anti-Islam activists have been able to mobilise existing notions of 'Muslim sexism' in order to mainstream a new discourse on 'Muslim homophobia'. Important, timely and innovative, this book provides an exciting engagement with pressing political issues regarding current trends within sexual and gender politics in the neo-colonial world order"--Publisher's description.

regenerating violent times and places

Queer lovers and hateful others

Berlin is once more capital of queer arts and tourism. Queerness is more visible today than it has been for decades, but at what cost? In Queer Lovers and Hateful Others, Jin Haritaworn argues that queer subjects have become a lovely sight only through being cast in the shadow of the new folk devil, the 'homophobic migrant' who is rendered by society as hateful, homophobic, and disposable. At the centre of this book is the concept of 'queer regeneration.' Haritaworn sees the queer lover as a transitional object which allows the present-day neoliberal regime to make punishment and neglect appear as signs of care and love for diversity. Alongside this shift, in the wake of older moral panics over crime, violence, patriarchy, integration, and segregation, the new Other, that is, the homophobic migrant appears. To understand this transition, Queer Lovers and Hateful Others looks at the environments in which queer bodies have become worthy of protection, and the everyday erasures that shape life in the inner city, and how queer activists actively seek out and dispel the myths of sites of nostalgia for the 'invented traditions' of women-and-gay-friendliness. Haritaworn guides the reader through a rich archive of media, arts, policy, and activism, including posters, newspaper reports, hate crime action plans, urban projects, psychological studies, demonstrations, kiss-ins, political speeches, and films. In the process, queer lovers, drag kings, criminalised youth, homosexuals persecuted under National Socialism, and other figures of degeneracy and regeneration appear on a shared plane, where new ways of sharing space become imaginable.

Regenerating Violent Times and Places

Queer Lovers and Hateful Others

Syrus Marcus Ware

Ghaida Moussa

Gabriela (Rio) Rodriguez

Queering Urban Justice foregrounds visions of urban justice that are critical of racial and colonial capitalism, and asks: What would it mean to map space in ways that address very real histories of displacement and erasure? What would it mean to regard Queer, Trans, Black, Indigenous, and People of Colour (QTBIPOC) as geographic subjects who model different ways of inhabiting and sharing space? The volume describes city spaces as sites where bodies are exhaustively documented while others barely register as subjects. The editors and contributors interrogate the forces that have allowed QTBIPOC to be imagined as absent from the very spaces they have long invested in. From the violent displacement of poor, disabled, racialized, and sexualized bodies from Torontos gay village, to the erasure of queer racialized bodies in the academy, Queering Urban Justice offers new directions to all who are interested in acting on the intersections of social, racial, economic, urban, migrant, and disability justice.

Queer of Colour Formations in Toronto

Queering Urban Justice

Debates over who belongs in Europe and who doesn't increasingly speak the language of mixing, but how are the figures commonly described as 'mixed' actually embodied? The Biopolitics of Mixing invites us to reckon with the spectres of pathologization past and present, placing the celebration of mixing beside moral panics over terrorism and trafficking and a post-race multiculturalism that elevates some as privileged members of the neoliberal community, whilst ghosting others from it. Drawing on a broad archive including rich qualitative interviews conducted in Britain and Germany, media and policy debates, popular culture, race-based research and queer-of-colour theories, this book imagines into being communities in which people and places normally kept separate can coexist in the same reality. As such, it will appeal to scholars across a range of sociological and cultural studies, including critical race, ethnic and migration studies, transnational gender and queer studies, German and European studies, Thai and Southeast Asian studies, and studies of affect, performativity, biopolitics and necropolitics. It should be read by all those interested in thinking critically on the intersections of race, class, gender, sexuality and disability.

Jinthana Haritaworn

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