John Corrigan

Melani McAlister

Axel R. Schäfer

Evangelical Internationalism and U. S. Empire

Global Faith, Worldly Power

David J. Bodenhamer

Trevor M. Harris

Deep maps are finely detailed, multimedia depictions of a place and the people, buildings, objects, flora, and fauna that exist within it and which are inseparable from the activities of everyday life. These depictions may encompass the beliefs, desires, hopes, and fears of residents and help show what ties one place to another. A deep map is a way to engage evidence within its spatio-temporal context and to provide a platform for a spatially-embedded argument. The essays in this book investigate deep mapping and the spatial narratives that stem from it. The authors come from a variety of disciplines: history, religious studies, geography and geographic information science, and computer science. Each applies the concepts of space, time, and place to problems central to an understanding of society and culture, employing deep maps to reveal the confluence of actions and evidence and to trace paths of intellectual exploration by making use of a new creative space that is visual, structurally open, multi-media, and multi-layered.

Deep Maps and Spatial Narratives

Trevor M. Harris, Karen K. Kemp, Gary Lock, L. Jesse Rouse, and May Yuan. --Book Jacket.

GIS and the Future of Humanities Scholarship

The Spatial Humanities

Winthrop Still Hudson

This comprehensive narrative account of religion in America from 1607 through the present depicts the religious life of the American people within the context of American society. It addresses topics ranging from the European/Puritan origins of American religious thought, encompassing the ramifications of the “Great Awakening” and the effect of nationhood on religious practice, and extending through to the shifting religious configuration of the late 20th century. For anyone interested in the history of religion in America.

An Historical Account of the Development of American Religious Life

Religion in America

As the news shows us every day, contemporary American culture and politics are rife with people who demonize their enemies by projecting their own failings and flaws onto them. But this is no recent development. Rather, as John Corrigan argues here, it’s an expression of a trauma endemic to America’s history, particularly involving our long domestic record of religious conflict and violence. Religious Intolerance, America, and the World spans from Christian colonists’ intolerance of Native Americans and the role of religion in the new republic’s foreign-policy crises to Cold War witch hunts and the persecution complexes that entangle Christians and Muslims today. Corrigan reveals how US churches and institutions have continuously campaigned against intolerance overseas even as they’ve abetted or performed it at home. This selective condemnation of intolerance, he shows, created a legacy of foreign policy interventions promoting religious freedom and human rights that was not reflected within America’s own borders. This timely, captivating book forces America to confront its claims of exceptionalism based on religious liberty—and perhaps begin to break the grotesque cycle of projection and oppression.

A History of Forgetting and Remembering

Religious Intolerance, America, and the World

Assessing the grand American evangelical missionary venture to convert the world, this international group of leading scholars reveals how theological imperatives have intersected with worldly imaginaries from the nineteenth century to the present. Countering the stubborn notion that conservative Protestant groups have steadfastly maintained their distance from governmental and economic affairs, these experts show how believers' ambitious investments in missionizing and humanitarianism have connected with worldly matters of empire, the Cold War, foreign policy, and neoliberalism. They show, too, how evangelicals' international activism redefined the content and the boundaries of the movement itself. As evangelical voices from Africa, Asia, and Latin America became more vocal and assertive, U.S. evangelicals took on more pluralistic, multidirectional identities not only abroad but also back home. Applying this international perspective to the history of American evangelicalism radically changes how we understand the development and influence of evangelicalism, and of globalizing religion more broadly. In addition to a critical introduction and essays by editors John Corrigan, Melani McAlister, and Axel R. Schafer are essays by Lydia Boyd, Emily Conroy-Krutz, Christina Cecelia Davidson, Helen Jin Kim, David C. Kirkpatrick, Candace Lukasik, Sarah Miller-Davenport, Dana L. Robert, Tom Smith, Lauren F. Turek, and Gene Zubovich.

Evangelical Internationalism and U.S. Empire

Amanda Porterfield

Darren Grem

Business has received little attention in American religious history, although it has profound implications for understanding the sustained popularity and ongoing transformation of religion in the United States. This volume offers a wide ranging exploration of the business aspects of American religious organizations. The authors analyze the financing, production, marketing, and distribution of religious goods and services and the role of wealth and economic organization in sustaining and even shaping worship, charity, philanthropy, institutional growth, and missionary work. Treating religion and business holistically, their essays show that American religious life has always been informed by business practices. Laying the groundwork for further investigation, the authors show how American business has functioned as a domain for achieving religious goals. Indeed they find that religion has historically been more powerful when interwoven with business. Chapters on Mormon enterprise, Jewish philanthropy, Hindu gurus, Native American casinos, and the wedding of business wealth to conservative Catholic social teaching demonstrate the range of new studies stimulated by the business turn in American religious history. Other chapters show how evangelicals joined neo-liberal economic practice and right-wing politics to religious fundamentalism to consolidate wealth and power, and how they developed marketing campaigns and organizational strategies that transformed the American religious landscape. Included are essays exposing the moral compromises religious organizations have made to succeed as centers of wealth and influence, and the religious beliefs that rationalize and justify these compromises. Still others examine the application of business practices as a means of sustaining religious institutions and expanding their reach, and look at controversies over business practices within religious organizations, and the adjustments such organizations have made in response. Together, the essays collected here offer new ways of conceptualizing the interdependence of religion and business in the United States, establishing multiple paths for further study of their intertwined historical development.

The Business Turn in American Religious History

"Corrigan reveals for the first time how Christians in the United States pursue this [feeling of emptiness] through bodily practices, group identification, ideas of space and time, and reasoned argument." --Dust jacket.

Feeling Christian in America

Emptiness

Carlos Eire

Frederick Denny

Martin S Jaffee

Thematic examination of monotheistic religions The second edition of Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions, compares Judaism, Christianity, and Islam using seven common themes which are equally relevant to each tradition. Provoking critical thinking, this text addresses the cultural framework of religious meanings and explores the similarities and differences among Judaism, Christianity, and Islam as it explains the ongoing process of interpretation in each religion. The book is designed for courses in Western and World Religions.

A Comparative Introduction to Monotheistic Religions

Jews, Christians, Muslims

The "Businessmen's Revival" was a religious revival that unfolded in the wake of the 1857 market crash among white, middle-class Protestants. Delving into the religious history of Boston in the 1850s, John Corrigan gives an imaginative and wide-ranging interpretive study of the revival's significance. He uses it as a focal point for addressing a spectacular range of phenomena in American culture: the ecclesiastical and business history of Boston; gender roles and family life; the history of the theater and public spectacle; education; boyculture; and, especially, ideas about emotion during this period. This vividly written narrative recovers the emotional experiences of individuals from a wide array of little-used sources including diaries, correspondence, public records, and other materials. From these sources, Corrigan discovers that for these Protestants, the expression of emotion was a matter of transactions. They saw emotion as a commodity, and conceptualized relations between people, and between individuals and God, as transactions of emotion governed by contract. Religion became a business relation with God, with prayer as its legal tender. Entering this relationship, they were conducting the "business of the heart." This innovative study shows that the revival--with its commodification of emotional experience--became an occasion for white Protestants to underscore differences between themselves and others. The display of emotion was a primary indicator of membership in the Protestant majority, as much as language, skin color, or dress style. As Corrigan unravels the significance of these culturally constructed standards for emotional life, his book makes an important contribution to recent efforts to explore the links between religion and emotion, and is an important new chapter in the history of religion.

Religion and Emotion in the Nineteenth Century

Business of the Heart

This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. They describe the ways in which emotions affect various world religions, and analyse the manner in which certain components of religious represent and shape emotional performance.

The Oxford Handbook of Religion and Emotion

Frank Hinkelmann

This collection of studies by American and European scholars explores the various ways in which American evangelicals found their way to postwar Europe, what they did there, and how they were received. With attention to the American and European organizations that brokered their mission, the social and political settings that framed their activities, and the mixed results of their efforts, these studies provide a much-needed overview how an important twentieth-century style of Christianity "returned" to Europe.

American Evangelical Missions to Europe in the 20th Century

Return to Sender

This student-friendly introduction combines both thematic and chronological approaches in exploring the pivotal role religion played in American history - and of its impact across a range of issues, from identity formation and politics, to race, gender, and class. A comprehensive introduction to American religious history that successfully combines thematic and chronological approaches, aiding both teaching and learning Brings together a stellar cast of experts to trace the development of theology, the political order, practice, and race, ethnicity, gender and class throughout America's history Accessibly structured in to four key eras: Exploration and Encounter (1492-1676); The Atlantic World (1676-1802); American Empire (1803-1898); and Global Reach (1898-present). Investigates the role of religion in forming people's identities, emotional experiences, social conflict, politics, and patriotism

Religion in American History

Lucius Moody Bristol Distinguished Professor of Religion and Professor of History John Corrigan

"This written narrative recovers the emotional experiences of individuals from a wide array of little-used sources, including diaries, journals, correspondence, and public records. From such sources, Corrigan discovers that for these Protestants the expression of emotion was a matter of transaction. They saw emotion as a commodity and conceptualized relations between people, and between individuals and God, as transactions of emotion governed by contract. Religion became a business relation with God - with prayer as its legal tender. Entering this relationship, they were conducting the "business of the heart.""--BOOK JACKET.

John Rynn

You Only Want Me for My Mind reveals a quirky boy born not only with cerebral palsy but with an uncanny ability to overcome obstacles and mobilise people. In a world reminiscent of My Left Foot and The Diving Bell and the Butterfly, we watch him laugh off the verdicts of the experts as he grows towards a life of his choosing - as an independent artist, writer and mentor for young people. Despite being completely non-verbal with only the limited movement of one hand hovering over a communication board, John Rynn is making a statement in writing this book. Composed twenty-nine words a day over a gruelling seven years, this memoir stands as a testament to his creativity and pluck. This is a story of how to survive and prevail over the impact of life shattering events. Even more, it's about surpassing the limits dealt to us and thriving with gratitude, humour and vitality. "John reminds us to look into the eyes and souls of all individuals; to respect their uniqueness, honour their goodness, and admire their courage. His story exemplifies how adversities can strengthen one's spirit, not destroy it." - Leonore Rizy MA, Human Development; USA National Board Certification: Exceptional Needs Educator "John relates his personal memories of the challenges and highlights of his life with humour, courage and insight. Joys, sadness, achievement and a sustaining positive attitude to life despite many setbacks ring through John's story." - Dr Yvonne Burns AO

and other bedtime stories

You Only Want Me for My Mind

Winthrop Hudson

Edwin Scott Gaustad Professor of Religion and Professor of History John Corrigan

This comprehensive narrative account of religion in America from 1607 through the present depicts the religious life of the American people within the context of American society. It addresses topics ranging from the European/Puritan origins of American religious thought, the ramifications of the "Great Awakening", the effect of nationhood on religious practice, and the shifting religious configuration of the late 20th century.

In The Problem of the Idea of Culture in John Paul II: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyła, John Corrigan provides a new lens with which to view and understand the philosophy of Karol Wojtyła/John Paul II. He exposes Wojtyła as a major player in contemporary philosophical debates. The work reformulates the “problem of experience” in light of the questions surrounding our idea of culture. Corrigan argues that for Wojtyła the drama of the “problem of experience” manifests in the apparently divergent accounts of the meaning of human experience as presented by the philosophies of being and of consciousness. Solving this conundrum results in an idea of the person capable of explaining human experience in relation to human culture,unfolding the experiences of self-knowledge, conscience, and the ontic-causal relationship of the person to human culture. The first part of the book concerns formal considerations regarding the constitutive aspects of Wojtyła’s approach, while the second part deals with pragmatic considerations drawn from his comments on culture.

John Corrigan

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