John Dewey

Based on John Dewey's lectures on esthetics, delivered as the first William James Lecturer at Harvard in 1932, Art as Experience has grown to be considered internationally as the most distinguished work ever written by an American on the formal structure and characteristic effects of all the arts: architecture, sculpture, painting, music, and literature.

Art as Experience

The great educational theorist's most concise statement of his ideas about the needs, the problems, and the possibilities of education--written after his experience with the progressive schools and in the light of the criticisms his theories received -- from cover.

Experience And Education

One of America's most prominent pedagogues discusses training students to think well. This educational classic covers inductive and deductive logic, concrete and abstract thinking, and many other aspects of thought training.

How We Think

John Dewey's "Democracy and Education" addresses the challenge of providing quality public education in a democratic society. In this classic work Dewey calls for the complete renewal of public education, arguing for the fusion of vocational and contemplative studies in education and for the necessity of universal education for the advancement of self and society. First published in 1916, "Democracy and Education" is regarded as the seminal work on public education by one of the most important scholars of the century.

Democracy And Education

Analysis and evaluation of problem of knowledge, other systems, formulation of law, role of language, social factors.

Experience and Nature

A Study of the Relation of Knowledge and Action

The Quest for Certainty

In The Public and Its Problems, a classic of social and political philosophy, John Dewey exhibits his strong faith in the potential of human intelligence to solve the public's problems. In his characteristic provocative style, Dewey clarifies the meaning and implications of such concepts as "the public," "the state," "government," and "political democracy." He distinguishes his a posterior reasoning from a priori reasoning, which, he argues permeates less meaningful discussion of basic concepts. Dewey repeatedly demonstrates the interrelationships between fact and theory.

The Public and Its Problems

الحرية والثقافة

البحث عن اليقين

الفردية قديما وحديثا

Freedom and Culture (Great Books in Philosophy)

Kieran Egan

Jean Piaget

Herbert Spencer

The ideas upon which public education was founded in the last half of the nineteenth century were wrong. And despite their continued dominance in educational thinking for a century and a half, these ideas are no more right today. So argues one of the most original and highly regarded educational theorists of our time in 'Getting It Wrong from the Beginning'. Kieran Egan explains how we have come to take mistaken concepts about education for granted and why this dooms our attempts at educational reform.

Our Progressivist Inheritance from Herbert Spencer, John Dewey, and Jean Piaget

Getting it Wrong from the Beginning

In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.

Selected Writings

John Dewey on Education

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Ethics

Essays in Experimental Logic

This edition brings Dewey's educational theory into sharp focus, framing his two classic works by frank assessments, past and present, of the practical applications of Dewey's ideas. In addition to a substantial introduction in which Philip W. Jackson explains why more of Dewey's ideas haven't been put into practice, this edition restores a "lost" chapter, dropped from the book by Dewey in 1915.

The School and Society and The Child and the Curriculum

الطبيعة البشرية و السلوك الإنساني

LOGIC THE THEORY OF INQUIRY By JOHN DEWEY NEW YORK HENRY HOLT AND COMPANY COPYRIGHT, 1938, BY HENRY HOLT AND COMPANY, INC. January, 1939 BINDER Y0ci. 1950 I d Jt PRINTED IN THE-XmiTEILSTATES OF AMERICA UM. V 981500 4, t PREFACE NJHIS BOOK is a development of ideas regarding the nature of logical theory that were first presented, some forty years ago, in Studies in Logical Theory that were somewhat expanded in Essays in Experimental Logic and were briefly summarized with special reference to education in Ho w We Think While basic ideas remain the same, there has naturally been considerable modi fication during the intervening years. While connection with the problematic is unchanged, express identification of reflective thought with objective inquiry makes possible, I think, a mode of statement less open to misapprehension than were the previous ones. The present work is marked in particular by application of the earlier ideas to interpretation of the forms and formal relations that constitute the standard material of logical tradition. This in terpretation has at the same rime involved a detailed development, critical and constructive, of the general standpoint and its under lying ideas. In this connection, attention is called particularly to the principle of the continuum of inquiry, a principle whose importance, as far as I am aware, only Peirce had previously noted. Application of this principle enables an empirical account to be given of logical forms, whose necessity traditional empiricism overlooked or denied while at the same time it proves that the interpretation of them as a priori is unnecessary. The connection of the principle with generalization in its two forms which aresystematically distinguished through out the work and with the probability coefficient of all existential generalizations is, I suppose, sufficiently indicated in the chapters devoted to these topics. The basic conception of inquiry as de termination of an indeterminate situation not only enables the vexed topic of the relation of judgment and propositions to obtain an ob jective solution, but, in connection with the conjugate relation of observed and conceptual material, enables a coherent account of the different propositional forms to be given. The word Pragmatism does not, I think, occur in the ext. iii IV PREFACE Perhaps the word lends itself to misconception. At all events, so much misunderstanding and relatively futile controversy have gathered about the word that it seemed advisable to avoid its use. But in the proper interpretation of pragmatic, namely the func tion of consequences as necessary tests of the validity of proposi tions, provided these consequences are operationally instituted and are such as to resolve the specific problem evoking the operations, the text that follows is thoroughly pragmatic. In the present state of logic, the absence of any attempt at sym bolic formulation will doubtless cause serious objection in the minds of many readers. This absence is not due to any aversion to such formulation. On the contrary, I am convinced that acceptance of the general principles set forth will enable a more complete and con sistent set of symbolizations than now exists to be made. The ab sence of symbolization is due, first, to a point mentioned in the text, the need for development of a general theory of language in which form and matter are not separated and, secondly, to the fact that an adequate set of symbols depends upon prior institution of valid ideas of the conceptions and relations that are symbolized. With out fulfilment of this condition, formal symbolization will as so often happens at present merely perpetuate existing mistakes while strengthening them by seeming to give them scientific stand ing. Readers not particularly conversant with contemporary logical discussions may find portions of the text too technical, especially perhaps in Part III...

John Dewey

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