Jonathan Israel

Democracy, free thought and expression, religious tolerance, individual liberty, political self-determination of peoples, sexual and racial equality--these values have firmly entered the mainstream in the decades since they were enshrined in the 1948 U.N. Declaration of Human Rights. But if these ideals no longer seem radical today, their origin was very radical indeed--far more so than most historians have been willing to recognize. In A Revolution of the Mind, Jonathan Israel, one of the world's leading historians of the Enlightenment, traces the philosophical roots of these ideas to what were the least respectable strata of Enlightenment thought--what he calls the Radical Enlightenment. Originating as a clandestine movement of ideas that was almost entirely hidden from public view during its earliest phase, the Radical Enlightenment matured in opposition to the moderate mainstream Enlightenment dominant in Europe and America in the eighteenth century. During the revolutionary decades of the 1770s, 1780s, and 1790s, the Radical Enlightenment burst into the open, only to provoke a long and bitter backlash. A Revolution of the Mind shows that this vigorous opposition was mainly due to the powerful impulses in society to defend the principles of monarchy, aristocracy, empire, and racial hierarchy--principles linked to the upholding of censorship, church authority, social inequality, racial segregation, religious discrimination, and far-reaching privilege for ruling groups. In telling this fascinating history, A Revolution of the Mind reveals the surprising origin of our most cherished values--and helps explain why in certain circles they are frequently disapproved of and attacked even today.

Radical Enlightenment and the Intellectual Origins of Modern Democracy

A Revolution of the Mind

Brings the intellectual history of the French Revolution to the forefront, explaining how radical eighteenth-century doctrines set it in motion and how clashes between ideologically diverse leaders drove the conflict's turning points.

An Intellectual History of the French Revolution from the Rights of Man to Robespierre

Revolutionary Ideas

Cover -- Title -- Copyright -- Contents -- List of Illustrations -- Introduction: The American Revolution and the Origins of Democratic Modernity -- 1. First Rumblings -- 2. A Republican Revolution -- 3. Revolutionary Constitutionalism and the Federal Union (1776-90) -- 4. Schooling Republicans -- 5. Benjamin Franklin: "American Icon"? -- 6. Black Emancipation: Confronting Slavery in the New Republic -- 7. Expropriating the Native Americans -- 8. Whites Dispossessed -- 9. Canada: An Ideological Conflict -- 10. John Adams's "American Revolution"--11. Jefferson's French Revolution -- 12. A Tragic Case: The Irish Revolution (1775-98) -- 13. America's "Conservative Turn": The Emerging "Party System" in the 1790s -- 14. America and the Haitian Revolution -- 15. Louisiana and the Principles of '76 -- 16. A Revolutionary Era: Napoleon, Spain, and the Americas (1808-15) -- 17. Reaction, Radicalism, and Américanisme under "the Restoration" (1814-30) -- 18. The Greek Revolution (1770-1830) -- 19. The Freedom- Fighters of the 1830s -- 20. The Revolutions of 1848: Democratic Republicanism versus Socialism -- 21. American Reaction (1848-52) -- Conclusion: "Exceptionalism," Populism, and the Radical Enlightenment's Demise -- Notes -- Bibliography -- Index

How the American Revolution Ignited the World, 1775-1848

The Expanding Blaze

That the Enlightenment shaped modernity is uncontested. Yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel now does. In Democratic Enlightenment, Israel demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. The American Revolution and its concerns certainly acted as a major factor in the intellectual ferment that shaped the wider upheaval that followed, but the radical philosophes were no less critical than enthusiastic about the American model. From 1789, the General Revolution's impetus came from a small group of philosophe-revolutionnaires, men such as Mirabeau, Sieyes, Condorcet, Volney, Roederer, and Brissot. Not aligned to any of the social groups represented in the French National assembly, they nonetheless forged "la philosophie moderne"-in effect Radical Enlightenment ideas-into a world-transforming ideology that had a lasting impact in Latin America, Canada and Eastern Europe as well as France, Italy, Germany, and the Low Countries. In addition, Israel argues that while all French revolutionary journals powerfully affirmed that la philosophie moderne was the main cause of the French Revolution, the main stream of historical thought has failed to grasp what this implies. Israel sets the record straight, demonstrating the true nature of the engine that drove the Revolution, and the intimate links between the radical wing of the Enlightenment and the anti-Robespierriste "Revolution of reason."

Philosophy, Revolution, and Human Rights 1750-1790

Democratic Enlightenment

Jonathan Israel's radical new account of the late Enlightenment highlights forgotten currents and figures. Running counter to mainstream thinking, he demonstrates how a group of philosophe-revolutionnaires provided the intellectual powerhouse of the French Revolution, and how their ideas connect with modern Western democracy.

The confrontation between Spain and the Dutch Republic was a key factor in European and world history. In this collection, Jonathan Israel explores the various aspects of this many-sided struggle, at the level of government policy, military strategy and diplomacy; and in respect of the differing fortunes of regions, towns and groups, and the Sephardic Jews.

Dutch, the Spanish Monarchy and the Jews, 1585-1713

Empires and Entrepots

Michael Silverthorne

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

Spinoza Theologicl-Politicl Treatse

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

Spinoza: Theological-Political Treatise

Benedictus de Spinoza

A translation of Spinoza's Theological-Political Treatise (1670), with a substantial historical and philosophical introduction of this important philosophical work.

The period between the late 16th and the early 18th centuries was one of tremendous, and ultimately decisive, shifts in the balance of political, military and economic power in both Europe and the wider world. In these essays Jonathan Israel argues that Spain's efforts to maintain her hegemony continued, for a number of reasons, to be centred on the Low Countries. This had as much to do with her attempts to check the rise of France and manipulate the affairs of Germany as it had with her long war with the Dutch, Spain's overwhelming dominance in the 1580s seemed unassailable, yet by the Peace of Utrecht in 1713 its greatness had been eclipsed, leaving supremacy to Britain, France and, in commercial terms, the Dutch.

Spain, the Low Countries and the Struggle for World Supremacy, 1585-1713

Conflicts of Empires

The Enlightenment shaped modernity. Western values of representative democracy and basic human rights, gender and racial equality, individual liberty, and freedom of expression and the press, form an interlocking system that derives directly from the Enlightenment's philosophical revolution. This fact is uncontested - yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel now does. He demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. From 1789, its impetus came from a small group of philosophe-revolutionnaires, men such as Mirabeau, Sieyes, Condorcet, Volney, Roederer, and Brissot. Not aligned to any of the social groups who took the lead in the French National assembly, the Paris commune, or the editing of the Parisian revolutionary journals, they nonetheless forged 'la philosophie moderne' -- in effect Radical Enlightenment ideas -- into a world-transforming ideology that had a lasting impact in Latin America and eastern Europe as well as France, Italy, Germany, and the Low Countries. Whilst all French revolutionary journals clearly stated that la philosophie moderne was the main cause of the French Revolution, the main stream of historical thought has failed to grasp what this implies. Israel sets the record straight, demonstrating the true nature of the engine that drove the Revolution, and the intimate links between the radical wing of the Enlightenment and the anti-Robespierriste 'Revolution of reason'.

Jonathan Israel

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