Kancha Ilaiah

In this manifesto for the downtrodden, Ilaiah examines the socio-economic and cultural differences between the Dalitbahujans (the majority, the so-called low castes) and other Hindus in the contexts of childhood, family life, market relations, power relations, Gods and Goddesses, death and, not least, Hindutva (ideology of the Hindu Right). Synthesizing many of the ideas of Dalitbahujans, he presents their vision of a more just society. In the new Afterword, he discusses the history of the book, its reviews as well as the abuse received from its detractors. He reminds us of the need for an ongoing dialogue. As he says, he wrote the book for all who have open minds.

A Sudra Critique of Hindutva Philosophy, Culture and Political Economy

Why I Am Not a Hindu

Articles previouly published in various newspapers and journals.

A Critique of Spiritual Fascism

Buffalo Nationalism

The Author Writes With Passionate Anger And Sarcasm On The Situation In India To-Day. Synthesizing Many Of The Ideas Of Bahujans, The Author Presents Their Vision Of A More Just Society.

A Sudra Critique of Hindutva, Philosophy, Culture, and Political Economy

Kancha Ilaiah, the author of the best selling book Why I am Not a Hindu, pens a thought-provoking critique of Brahmanism and the caste system in India, while anticipating the death of Hinduism as a direct consequence of, what he says is, its anti-scientific and anti-nationalistic stand. This work challenges Hinduism`s interpretation of history, with a virulent attack on caste politics, and also takes a refreshing look at the necessity of encouraging indigenous scientific thought for the sake of national progress. It establishes Hinduism as a `backward` religion that suppresses the latent scientific and productive potential of the Dalit–Bahujan communities. The author says this oppressive system of spiritual fascism is detrimental to both the future of religion and the nation-state. He thus criticizes the idea of spiritual justice or varnadharma, used to justify the caste system, as rooted in spiritual inequality. On a micro-analytical level, it is based on a thorough study of the productive knowledge systems of the Dalit–Bahujan communities of Andhra Pradesh, and provides a detailed day-to-day analysis of the scientific technological processes and events at work in the life of a member of these communities. On a macro level, it shows how Hinduism fails to negotiate between faith and reason, unlike other major religions of the world. Kancha Ilaiah critiques the intellectual imagination of the dominant communities and inspires the marginalized. In the process of doing so he crafts a work of immense socio-political interest which appeals to academics, and also to all those who are concerned about contemporary India`s polity and social fabric.

Kancha Ilaiah

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