Kathleen M. O'Connor

This volume presents the spiritualties, implicit or explicit, of the wisdom books of the Old Testament. An additional goal is to explore the vast and frequently overlooked resource that wisdom literature provides for contemporary believers.

The Wisdom Literature

The author shows that although Jeremiah's emotionally wrought language can aggravate readers' memories of pain. The book also documents the ways an ancient community - and the prophet personally - sought to restore their collapsed social world.

Pain and Promise

Jeremiah

Louis Stulman

A.R. Pete Diamond

Troubling Jeremiah presents essays by Jeremiah scholars who are troubled by the biblical book and give the scholarship on Jeremiah trouble in turn. Essays seek to move beyond the Duhm-Mowinckel source criticism of the book to address matters of metaphor, final form, intertextuality, and the relationship of the book to various audiences of readers. Taken together, the 24 essays in this volume press for an end to 'innocent' readings of Jeremiah inasmuch as current models prove inadequate for troubling the very Jeremiah they have already helped to reveal.

Troubling Jeremiah

The book of Job is a vivid testimony to pain, a plea for justice, and a wrenching theological debate about suffering and its causes. Central to this debate are questions about the roles that God and humans play in causing human suffering and whether divine-human relationships can proceed in the midst of overwhelming anguish. Like a riddle, the text grasps readers' minds and emotions, inviting them to participate in Job's story and to work toward their own solution to the dilemmas of both Job and his friends.

"Whether dealing with collective catastrophe or intimate trauma, recovering from emotional and physical hurt is hard. Kathleen O'Connor shows that although Jeremiah's emotionally wrought language can aggravate readers' memories of pain, it also documents the ways an ancient community, and the prophet personally, sought to restore their collapsed social world. Both prophet and book provide a traumatized community language to articulate disaster; move self-understanding from delusional security to identity as survivors; constitute individuals as responsible moral agents; portray God as equally afflicted by disaster; and invite a reconstruction of reality" -- Publisher description.

Kathleen M. O'Connor

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