Lida Maxwell

When Chelsea Manning was arrested in May 2010 for leaking massive amounts of classified Army and diplomatic documents to WikiLeaks, she was almost immediately profiled by the mainstream press as a troubled person: someone who had experienced harassment due to her sexual orientation and gender non-conformity, and who leaked documents not on behalf of the public good, but out of motives of personal revenge or, as suggested in the New York Times, "delusions of grandeur." Compared implicitly to Daniel Ellsberg's apparently selfless devotion to the truth and the public good, Manning comes up short in these profiles--a failed whistleblower who deserves pity rather than political solidarity. The first book-length theoretical treatment of Manning's actions, Insurgent Truth argues for seeing Manning's example differently: as an act of what the book terms "outsider truth-telling." Bringing Manning's truth-telling into conversation with democratic, feminist, and queer theory, the book argues that outsider truth-tellers such as Manning tell or enact unsettling truths from a position of social illegibility. Challenging the social alignment of credibility with gendered, classed, and raced traits, outsider truth-tellers reveal oppression and violence that the dominant class would otherwise not see, and disclose the possibility of a more egalitarian form of life. Read as outsider truth-telling, the book argues that Manning's acts were not aimed at curbing corporate or governmental bad acts, but instead at transforming public discourse and agency, and inciting a solidaristic public. The book suggests that Manning's actions offer a productive example of democratic truth-telling for all of us. Lida Maxwell develops this argument through an examination of Manning's prison writings, the lengthy chat logs between Manning and the hacker who eventually turned her in, various journalistic, artistic, and academic responses to Manning, and by comparing Manning's example and writings with the work and actions of other outsider truth-tellers, including Cassandra, Virginia Woolf, Bayard Rustin, and Audre Lorde. Showing the shortcomings of existing approaches to truth and politics, Maxwell advances a new theoretical framework through which to understand truth-telling in politics: not only as a practice of offering a pre-political common ground of "facts" to politics, but also as the practice of unsettling public discourse by revealing the oppression and domination that it often masks.

Chelsea Manning and the Politics of Outsider Truth-Telling

Insurgent Truth

Should we view moments of democratic failure as revealing the failure of democracy, or as revealing a contested, contingent failing that could have been otherwise? This is the question that Lida Maxwell examines via exploration of three writers' diagnoses of, and responses to, democratic failure in three sets of trial writings: Edmund Burke's writings on the Warren Hastings impeachment in late 18th century Britain, Emile Zola's writings on the Dreyfus Affair in late 19th century France, and Hannah Arendt's writings on the Eichmann trial in 1960s Israel.

Burke, Zola, Arendt, and the Politics of Lost Causes

Public Trials

Crina Archer

Laura Ephraim

This volume examines the nature/politics relationship anew in the wake of recent critiques of the category of "nature." Its essays draw on contemporary and canonical thinkers to reflect on "second nature" as a site or paradigm of political contest and intervene into debates about environmentalism, human rights, and more.

Rethinking the Natural Through Politics

Second Nature

Samuel Moyn

Alastair Hunt

Stephanie DeGooyer

Five leading thinkers on the concept of ‘rights’ in an era of rightlessness Sixty years ago, the political theorist Hannah Arendt, an exiled Jew deprived of her German citizenship, observed that before people can enjoy any of the “inalienable” Rights of Man—before there can be any specific rights to education, work, voting, and so on—there must first be such a thing as “the right to have rights.” The concept received little attention at the time, but in our age of mass deportations, Muslim bans, refugee crises, and extra-state war, the phrase has become the center of a crucial and lively debate. Here five leading thinkers from varied disciplines—including history, law, politics, and literary studies—discuss the critical basis of rights and the meaning of radical democratic politics today.

The Right to Have Rights

Stephanie Degooyer

Five leading thinkers on the concept of "rights" in an era of rightlessness Sixty years ago, the political theorist Hannah Arendt, deprived of her German citizenship as a Jew and in exile from her country, observed that before people can enjoy any of the "inalienable" Rights of Man--before there can be any specific rights to education, work, voting, and so on--there must first be such a thing as "the right to have rights." The concept received little attention at the time, but in our age of refugee crises and extra-state war, the phrase has become the center of a crucial and lively debate. Here five leading thinkers from varied disciplines, including history, law, and politics, discuss the critical issue of the basis of rights and the meaning of radical democratic politics today.

Lida Maxwell

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