Lin Yutang

The Importance of Living is a wry, witty antidote to the dizzying pace of the modern world. Lin Yutang's prescription is the classic Chinese philosophy of life: Revere inaction as much as action, invoke humor to maintain a healthy attitude, and never forget that there will always be plenty of fools around who are willing-indeed, eager-to be busy, to make themselves useful, and to exercise power while you bask in the simple joy of existence.At a time when we're overwhelmed with wake-up calls, here is a refreshing, playful reminder to savor life's simple pleasures.

The Importance Of Living

كيف يحيا الإنسان

Here, translated "are the best of the sacred books of Hinduism, Confucianism, Buddhism and Taoism. Lin Yutang has used the best translations whereverpossible and, in many cases, has made new translations of his own. His new introduction, his collection of parables and sayings, and his glossary of Hindu and Chinese terms are important features of the book."

The Wisdom of China and India

أقواس العفة

ذات الجسدين

Una vedova, una monaca, una cortigiana e altre famose novelle cinesi, di Lin Yutang

MY COUNTRY AND MY PEOPLEby LIN YUTANGINTRODUCTION In this atmosphere of change, the present intellectual youth of China has grown up. Where the fathers imbibed the doctrine of Confucius and learned the classics and revolted against them, these young people have been battered by many forces of the new times. They have been taught something of science, something of Christianity, something of atheism, something of free love, something of communism, something of Western philosophy, something of modern militarism, something, in fact, of everything. In the midst of the sturdy medievalism of the masses of their countrymen the young intellectuals have been taught the most extreme of every culture. Intellectually they have been forced to the same great omissions that China has made physically. They have skipped, figuratively speaking, from the period of the unimproved country road to the aero plane era. The omission was too great. The mind could not compensate for it. The spirit was lost in the conflict. The first result, therefore, of the hiatus was undoubtedly to produce a class of young Chinese, both men and women, but chiefly men, who frankly did not know how to live in their own country or in the age in which their country still was. They were for the most part educated abroad, where they forgot the realities of their own race. It was easy enough for various revolutionary leaders to persuade these alienated minds that Chinas socalled backwardness was due primarily to political and material interference by foreign powers. The world was made the scapegoat for Chinas medievalism. Instead of realizing that China was in her own way making her own steps, slowly, it is true, and somewhatponderously, toward modernity, it was easy hue and cry to say that if it had not been for foreigners she would have been already on an equality, in material terms, with other nations. The result of this was a fresh revolution of a sort. China practically rid herself of her two great grievances outside of Japan, extraterritoriality and the tariff. No great visible change appeared as a consequence. It became apparent that what had been weaknesses were still weaknesses, and that these were inherent in the ideology of the people. It was found, for instance, that when a revolutionary leader became secure and entrenched he became conservative and as corrupt, too often, as an old style official. The same has been true in other histories. There were too many honest and intelligent young minds in China not to observe and accept the truth, that the outside world had very little to do with Chinas condition, and what she had to do with it could have been prevented if China hadbeen earlier less sluggish and her leaders less blind and selfish. Then followed a period of despair and frenzy and increased idealistic worship of the West. The evident prosperity of foreign countries was felt to be a direct fruit of Western scientific development.

My Country and My People

Historische roman, spelend omstreeks het begin van de 8e eeuw, over het leven van de Chinese keizerin Wu Tsertien.

A True Story

Lady Wu

Una Hoja En La Tormenta / A Leaf in the Storm

The Red Peony

Lin Yutang (1895-1976) was a renowned Chinese intellectual, philosopher, teacher, author and inventor (he invented a Chinese typewriter and lesser things like a toothbrush which dispensed toothpaste). This book published in the middle of the Second World War became quite controversial because it broke with the tone of his earlier English writings by criticizing Western racism and imperialism. As he said in the 'Preface to Myself': "The purpose of this book is to say something that must be said and say it with simplicity... the shadow of another war already looms before us. We have to think straight and think fast." Now sorrowful, now joking, but always in deadly earnest, the Chinese author Lin Yutang as philosopher faces the grim facts of war and the grimmer prospects of peace. Dismayed by the materialism of the West, he offers not a blueprint for the postwar world, but an approach to thinking about it that is new to us but not new at all in the Orient, wise in the ways of mankind.

Between Tears And Laughter

In this classic book Yutang Ling does a fantastic job of describing Chinese people, customs and culture in an understandable way for the Western reader. this book was the first of it's kind, Ling being a rarity as he was fluent in both English and Chinese, having been born in China but growing up in America. This extremely popular book will prove to be a fascinating read, and is highly recommended on the bookshelf of anyone with an interest in different cultures and societies.

The Gay Geniu\

A Novel

Chinatown Family

The Flight of the Innocents

老子的智慧

開明第二英文讀本

For the second time Lin Yutang has gone deep into wartime China and has come out with much to tell. No foreign writer, and few Chinese, could have had such a chance to see past the smoke of war, through the clouds of gossip, and beneath the heaving surface of economic and political change. And Lin Yutang, as always, is unafraid of the truth. His sense of history, joined with his spirit of eager inquiry, led him to watch for the old China along with the new. Only China presents such a study in contrasts, rich alike with romance and with hope for the future. Sitting on the ruins of a Tang palace and telling us tales of ancient times, Lin Yutang looks down at an Industrial Co-operative group working in the gully below and dreams of the China that is to be. He describes a cotton mill, all underground, three miles of whirring machines in tunnels bored beneath the protecting hills; and further west, a vast irrigation system built two thousand years ago and still working perfectly.

The Vigil of a Nation

A Chinese mountain boy seeks his fortune in the Singapore of the 1920's but cannot forget his first love back on the mainland.

Lin Yutang

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