Lucy Peppiatt

Does God call women to serve as equal partners in marriage and as leaders in the church? With careful exegetical work, Lucy Peppiatt considers relevant passages in Ephesians, Colossians, 1 Peter, 1 Timothy, and 1 Corinthians. There she finds a story of God releasing women alongside men into all forms of ministry, leadership, work, and service on the basis of character and gifting, rather than biological sex.

Fresh Perspectives on Disputed Texts

Rediscovering Scripture's Vision for Women

Whether people realize it or not, the ideas in 1 Corinthians 11:2–16 have had a huge impact on the role of Christian women in the church through the centuries. These fifteen verses have shaped worship practices, church structures, church leadership, marriages, and even relationships between men and women in general. They have contributed to practices that have consistently placed women in a subordinate role to men, and have been used to justify the idea that a woman should not occupy a leadership or teaching position without being under the authority or “covering” of a man. It is strange, therefore, that academics and pastors alike continue to note how confusing and difficult it continues to be to make sense of these very verses. In this little book, Lucy Peppiatt not only highlights the problems associated with using this text to justify the subordination of women, but offers a clear and plausible re-reading of the text that paints the apostle Paul as a radical, visionary, church planter who championed women in all forms of leadership.

Making Sense of 1 Corinthians 11:2-16

Unveiling Paul's Women

Unveiling Paul’s Women

Making sense of Paul's arguments in 1 Corinthians 11-14 regarding both the role of women in public worship and the value of tongues and prophecy for the unbeliever has long posed challenges for any lay reader or scholar. Despite numerous explanations offered over the years, these passages remain marked by inconsistencies, contradictions, and puzzles. Lucy Peppiatt offers a reading of 1 Corinthians 11-14 in which she proposes that Paul is in conversation with the Corinthian male leadership regarding their domineering, superior, and selfish practices, including coercing the women to wear head coverings, lording it over the "have-nots" at the Lord's Supper, speaking in tongues all at once, and ordering married women to keep quiet in church. Through careful exegesis and theological comment this reading not only brings internal coherence to the text, but paints a picture of the apostle gripped by a vision for a new humanity "in the Lord," resulting in his refusal to compromise with the traditional views of his own society. Instead, as those who should identify with the crucified Christ, he exhorts the Corinthians to make "love" their aim, and thus to restore dignity and honor to women, the outsider, and the poor. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }

Paul's Rhetorical Arguments in 1 Corinthians

Women and Worship at Corinth

In The Disciple, Lucy Peppiatt addresses the question of what it means to "become like Jesus" in the context of our everyday lives. Through the gifts of the Word and the Spirit, our communities, and our circumstances in life, God forms us into the likeness of his Son and leads us into a life of freedom, in relationship with the Father, where we experience what it means to become truly and fully human. The Disciple brings together theological depth, stories from Scripture, and examples from everyday life to paint a picture of the dynamic work of God in our lives and how we might respond to his work so that we are brought into the richness and reality of the life of the kingdom. Following Jesus means being apprenticed and schooled in the ways of freedom and the fullness of life. The Disciple combines theology and practice, including suggestions of how to respond in practical ways, as individuals, and in our communities, to the calling of God on our lives to "follow him."

Lucy Peppiatt

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