Madeleine Dobie

Building on the critical foundations established by Edward Said in Orientalism, Foreign Bodies examines the relationship between the Orientalist tradition in French art and literature and France's colonial history. It focuses on a central dimension of this exchange: the prevalent figure of the "oriental woman," and the interplay of race and gender in both domestic and colonial history. It also offers a genealogy of contemporary French attitudes to Islamic culture, in which beliefs about sexuality and gender relations continue to occupy a privileged place. The author examines the extent to which the rhetorical status and political implications of Orientalism register the changing circumstances of French colonial activity, tracing the convergence, or divergence, of colonial practice and the literary record. She also argues against the tendency, in both historical and theoretical writing on colonialism, to divide center from margins, metropolitan from colonial. Instead, she shows how colonial products and ideas permeated the domestic culture and shaped its evolution. Finally, the book proposes that the feminine figures of Orientalist texts are often interwoven with representations of language, and more specifically with representations of language as an alien and resistant codesomething other than the transparent medium of ideas. It suggests that in promoting awareness that language is not simply the neutral medium of thought and experience, these veiled figures of language function as "foreign bodies," creating disruptive effects within an economy orchestrated toward the production of knowledge of the other. However, the book also argues against the view, espoused by certain critics, that the self-reflexivity of Orientalist writing fully counteracts its polarizing political effects, arguing instead for a process of "double reading" that acknowledges both the geopolitical power encoded within Orientalist representation and the ways in which specific texts resist this power.

Gender, Language, and Culture in French Orientalism

Foreign Bodies

Dobie explores the place of the colonial world in the culture of the French Enlightenment, tracing the displacement of colonial questions onto two familiar aspects of Enlightenment thought: Orientalism and fascination with Amerindian cultures.

Colonization and Slavery in Eighteenth-century French Culture

Trading Places

Kaiama L. Glover

A diverse, interdisciplinary collection of essays exploring what makes Maryse Condé a writer for our times In 2018, the New Academy selected Guadeloupean writer, scholar, and teacher of literature Maryse Condé as the recipient of the 2018 Alternative Nobel Prize in Literature. This volume of Yale French Studies examines Condé's work and legacy, exploring why a diverse group of journalists, critics, and lay readers selected her as the writer most deserving of the prize. Varied in their themes, forms, and disciplinary groundings, the essays consider how Condé's novels, plays, essays, and memoirs have engaged with many of the urgent social, economic, and political issues of the late-twentieth and twenty-first centuries, often anticipating and catalyzing public debates. Written by scholars from Africa, the Antilles, South America, France, and the United States, the essays consider Condé's unique voice and the ways in which her writing speaks to readers all over the world, making her "a writer for our times."

Maryse Conde, a Writer for Our Times

Yale French Studies, Number 140

Myriam Cottias

Les deux romans de Mayotte Capécia ont divisé le monde des lettres et la culture noire parisiens lors de leur parution en 1948 et 1950. Pour certains, Capécia était la « première femme de couleur à raconter sa vie », et ses œuvres exprimaient l’authentique vision d’une femme antillaise. Pour d’autres, elle démentait l’effervescence politique de l’ère de la négritude, de la départementalisation et de la décolonisation, promouvant une vision nostalgique des Antilles et de l’Empire français. Ils ont surtout attiré la condamnation d’un jeune Frantz Fanon dans Peau noire, masques blancs. Cette nouvelle édition avec introduction critique des romans de Mayotte Capécia permet d’analyser les racines historiques de l’émotion de Fanon : les enjeux de race, de classe et de genre issus de la société post-esclavagiste qui traversent sa lecture, ainsi que les deux livres de Capécia. Elle resitue les récits dans le contexte du régime de Vichy à la Martinique et dans la période de transformation des courants politiques antillais et coloniaux au seuil des années 1950. À partir des archives personnelles, la biographie de Mayotte Capécia est reconstituée afin d’aller au plus près du sujet colonial des Antilles. Myriam COTTIAS est directrice de recherche au CNRS (CRPLC, Université des Antilles et de la Guyane). Elle dirige le Centre international de recherches sur les Esclavages. Madeleine DOBIE est maître de conférences dans les programmes de français et de littérature comparée à la Columbia University et directrice du programme Master en études françaises et francophones de Columbia University à Paris.

Madeleine Dobie

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