Mahmood Mamdani

Offers an analysis of the contemporary politics of Islam, examines the roots of modern-day terrorism, and explains why America's rigid supportive policies toward Israel have fueled problems in the Middle East.

America, the Cold War, and the Roots of Terror

Good Muslim, Bad Muslim

The nation-state and the colonial state have always been the same thing: the ethnic and religious majorities of the former created only through the violent "minoritization" inherent in the latter. Assessing cases from the United States to Eastern Europe, Israel, and Sudan, Mahmood Mamdani suggests a radical solution: the state without a nation.

The Making and Unmaking of Permanent Minorities

Neither Settler Nor Native

"Rejecting easy explanations of the genocide as a mysterious evil force that was bizarrely unleashed, one of Africa's best-known intellectuals situates the tragedy in its proper context. He coaxes to the surface the historical, geographical, and political forces that made it possible for so many Hutu to turn so brutally on their neighbors. He finds answers in the nature of political identities generated during colonialism, in the failures of the nationalist revolution to transcend these identities, and in regional demographic and political currents that reach well beyond Rwanda. In so doing, Mahmood Mamdani broadens understanding of citizenship and political identity in postcolonial Africa." "Mamdani's analysis provides a foundation for future studies of the massacre. His answers point a way out of crisis: a direction for reforming political identity in central Africa and preventing future tragedies."--Résumé de l'éditeur.

Colonialism, Nativism, and the Genocide in Rwanda

When Victims Become Killers

In analyzing the obstacles to democratization in post- independence Africa, Mahmood Mamdani offers a bold, insightful account of colonialism's legacy--a bifurcated power that mediated racial domination through tribally organized local authorities, reproducing racial identity in citizens and ethnic identity in subjects. Many writers have understood colonial rule as either "direct" (French) or "indirect" (British), with a third variant--apartheid--as exceptional. This benign terminology, Mamdani shows, masks the fact that these were actually variants of a despotism. While direct rule denied rights to subjects on racial grounds, indirect rule incorporated them into a "customary" mode of rule, with state-appointed Native Authorities defining custom. By tapping authoritarian possibilities in culture, and by giving culture an authoritarian bent, indirect rule (decentralized despotism) set the pace for Africa; the French followed suit by changing from direct to indirect administration, while apartheid emerged relatively later. Apartheid, Mamdani shows, was actually the generic form of the colonial state in Africa. Through case studies of rural (Uganda) and urban (South Africa) resistance movements, we learn how these institutional features fragment resistance and how states tend to play off reform in one sector against repression in the other. The result is a groundbreaking reassessment of colonial rule in Africa and its enduring aftereffects. Reforming a power that institutionally enforces tension between town and country, and between ethnicities, is the key challenge for anyone interested in democratic reform in Africa.

Contemporary Africa and the Legacy of Late Colonialism

Citizen and Subject

A leading public intellectual gives his authoritative and personal account of the tragic postcolonial fate of Uganda, his homeland.
In 1972, when Mahmood Mamdani came home to Uganda, he found a country transformed by “an orgy of violence.” Two years earlier, with support from the colonial powers of Great Britain and Israel, Idi Amin had forcefully cemented his rule. He soon expelled Uganda’s Indian minority in hopes of fostering a nation for Black Ugandans. The plan backfired. Amin was followed by Yoweri Museveni, who has now ruled for nearly four decades. Whereas Amin tried to create a Black nation out of the majority, Museveni sought to fragment this majority into multiple ethnic minorities, re-creating a version of colonial indirect rule.
Slow Poison is Mamdani’s firsthand report on the tragic unraveling of his country’s struggle for decolonialization. A witness to East Africa’s endlessly intricate power plays, and one of the most insightful political philosophers of his generation, Mamdani casts a learned and wary eye on Amin, internationally depicted as a buffoon; the radical scholar Museveni; and the global heavyweights that exploited and manipulated Uganda before and after its independence.
Each leader made violence central to his project, but Mamdani sees a signal difference between Amin, who retained popular support to the end, and Museveni, who has not. The Asian expulsion made Amin a monster in the eyes of the West. In contrast, Museveni was hailed as standard bearer of the “war on terror” in Africa and was protected from accountability for far greater crimes. In exchange for adopting the package of neoliberal reforms known as the Washington Consensus, he became Africa’s poster child. Amin, who aimed to create a nation of Black millionaires, never became one himself. Meanwhile, Uganda’s surrender to privatization has brought Museveni’s family immense wealth, even as the country remains one of the world’s poorest.

Idi Amin, Yoweri Museveni, and the Making of the Ugandan State

Slow Poison

native as political identity

Define and rule

Forty years after the 1972 expulsion of Asians from Uganda, this vivid account interweaves gripping personal stories with an examination of Uganda's colonial history, the evolution of post-independence politics and the politicisation of racial identity.

Uganda Asians Come to Britain

From Citizen to Refugee

These essays bring together comparative material from experiences as diverse as Tanzania, Nigerian, India, South Africa, and the US. They have the merit of illuminating vital tensions in a period of transition and contention: on the one hand, between individual freedom and culture freedom, and on the other between freedom and justice. By placing each in this worldly context, they analyze the politics of culture talk and race talk.

Comparative Essays on the Politics of Rights and Culture

Beyond Rights Talk and Culture Talk

Critical Reflections on the NRM

And Fire Does Not Always Beget Ash

An important work on the condition of, and external impact on agriculture in Africa.

Imperialism and Fascism in Uganda

From the author of Good Muslim, Bad Muslim comes an important book, unlike any other, that looks at the crisis in Darfur within the context of the history of Sudan and examines the world’s response to that crisis. In Saviors and Survivors, Mahmood Mamdani explains how the conflict in Darfur began as a civil war (1987—89) between nomadic and peasant tribes over fertile land in the south, triggered by a severe drought that had expanded the Sahara Desert by more than sixty miles in forty years; how British colonial officials had artificially tribalized Darfur, dividing its population into “native” and “settler” tribes and creating homelands for the former at the expense of the latter; how the war intensified in the 1990s when the Sudanese government tried unsuccessfully to address the problem by creating homelands for tribes without any. The involvement of opposition parties gave rise in 2003 to two rebel movements, leading to a brutal insurgency and a horrific counterinsurgency–but not to genocide, as the West has declared. Mamdani also explains how the Cold War exacerbated the twenty-year civil war in neighboring Chad, creating a confrontation between Libya’s Muammar al-Qaddafi (with Soviet support) and the Reagan administration (allied with France and Israel) that spilled over into Darfur and militarized the fighting. By 2003, the war involved national, regional, and global forces, including the powerful Western lobby, who now saw it as part of the War on Terror and called for a military invasion dressed up as “humanitarian intervention.” Incisive and authoritative, Saviors and Survivors will radically alter our understanding of the crisis in Darfur.

Darfur, Politics, and the War on Terror

Saviors and Survivors

When Britain abandoned its attempt to eradicate difference between conqueror and conquered and introduced a new idea of governance as the definition and management of difference, lines of political identity were drawn between settler and native, and between natives according to tribe. Out of this colonial experience arose a language of pluralism.

Native as Political Identity

Define and Rule

Reflections of the Colonial Roots of Citizenship in Equatorial and South Africa

When Does a Settler Become a Native?

Decentralized Despotism and the Legacy of Late Colonialism

Rights in the post-reform era: Kimberle Crenshaw

A Critical Analysis of the IMF Programme in Uganda

Politics and Class Formation in Uganda

In trying to fathom the present crisis in the DRC, Mamdani's study concentrates on the Great Lakes region, particularly the region of Kivu and the Kiyarwanda-speaking population. These people were historically divided into three major groups - the Banyamulenge, the Banyamasisi, and the Banyaruchuru, popularly know as Hutu and Tutsi. The author situates the crisis within the context of local and foreign interests and division, primarly within the context of post- genocide Rwanda, and the citizenship crisis - civic and ethnic - in Kivu. He then presents a programme of action - local and international - for Rwanda and Kivu. For Rwanda, he urges global responsibility, which means coming to terms with the genocide in Rwanda; and a course of action which balances justice, democracy, and reconciliation. For Kivu he sets forth a full research agenda on the crisis of state in the DRC. Mahmood Mamdani is a distinguished professor of anthropology and has published widely on conflict, human rights, the legacy of colonialism and African Studies.

Report of the CODESRIA Mission to the Democratic Republic of Congo, September, 1997

Understanding the Crisis in Kivu

Saviours and Survivors is the first account of the Darfur crisis to consider recent events within the broad context of Sudan’s history, and to examine the efficacy of the world’s response to the ongoing violence. Illuminating the deeply rooted causes of the current conflict, Mamdani works from its colonial and Cold War origins to the war’s intensification from the 1990s to the present day. Examining how the conflict has drawn in national, regional, and global forces, Mamdani deconstructs the powerful Western lobby’s persistent calls for a military response dressed up as “humanitarian intervention”. Incisive and authoritative, Saviours and Survivors will radically alter our understanding of the crisis in Darfur.

Darfur, Politics and the War on Terror

Saviours and Survivors

Mamadou Diouf

Eighteen of Africa's most distinguished scholars have contributed to this major and timely work, including Claude Ake, Archie Mafeje, Ali Mazrui, Issa Shivji and Joseph Ki-Zerbo. As a first step towards greater consideration of the nature of the research environment in Africa and to reflect on the social and material context of research as an intellectual activity, CODESRIA co-organised a major conference on academic freedom and research in Africa in Kampala in 1990. A selection of the conferencepapers are contained in this volume. The papers cover the relationship of capital and the state to academic freedom, the historical processes which have shaped intellectuals in Africa, issue of autonomy and democracy andthe question of funding relationships, and the difficulty of alliances that question the right to independence. The book is divided into fivesections: Reflections; Methodological Perspectives; Global Influences andLocal Constraints; Intelligentsia and Activism; and Organizing Academics.

Mahmood Mamdani

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