Mariano Artigas

The Mind of the Universe, written by a philosopher and physicist, provides a study in which a competent presentation of physical discoveries is combined with a rational search for philosophical presuppositions of science. An important contribution to the dialogue between religion and science, it will inspire new attempts at bridging science and philosophy in their common search for the hidden meaning of the new scientific theories.

Understanding Science and Religion

The Mind of the Universe

In science it is obvious that we are certain about many things, but among philosophers there is little agreement as to why we know these things. In Knowing Things for Sure physicist and realist philosopher, Mariano Artigas traces the confusion to non-realist philosophies and argues that practitioners of experimental science do reach logical truths about reality. This comprehensive survey of the philosophy of science and mini-history of science uses historical evidence to discuss the aim of science and show how scientists achieve inter-subjective agreement, reach truths about reality, and ultimately impact philosophy. Some of the scientific discoveries and methods referenced include the discovery of elements and the role of the periodic table, Mendel's mathematization of heredity through experiments with peas, Darwin's hypothesis as a framework theory, the prediction of the existence of the blood-brain barrier and its confirmation 70 years later, the discovery of superconductivity and its explanation 60 years later, the use of the uncertainty principle by physicists to estimate magnitudes of particles and duration, the existence of atoms and sub-atomic particles, and the explanatory power of the DNA double helix. Knowing Things for Sure also cites and critiques numerous philosophies from philosophers such as Aristotle, Comte, Mach, Reichenbach, Carnap, and Popper.

Science and Truth

Knowing Things for Sure

William R. Shea

Galileo's trial by the Inquisition is one of the most dramatic incidents in the history of science and religion. Today, we tend to see this event in black and white--Galileo all white, the Church all black. Galileo in Rome presents a much more nuanced account of Galileo's relationship with Rome. The book offers a fascinating account of the six trips Galileo made to Rome, from his first visit at age 23, as an unemployed mathematician, to his final fateful journey to face the Inquisition. The authors reveal why the theory that the Earth revolves around the Sun, set forth in Galileo's Dialogue, stirred a hornet's nest of theological issues, and they argue that, despite these issues, the Church might have accepted Copernicus if there had been solid proof. More interesting, they show how Galileo dug his own grave. To get the imprimatur, he brought political pressure to bear on the Roman Censor. He disobeyed a Church order not to teach the heliocentric theory. And he had a character named Simplicio (which in Italian sounds like simpleton) raise the same objections to heliocentrism that the Pope had raised with Galileo. The authors show that throughout the trial, until the final sentence and abjuration, the Church treated Galileo with great deference, and once he was declared guilty commuted his sentence to house arrest. Here then is a unique look at the life of Galileo as well as a strikingly different view of an event that has come to epitomize the Church's supposed antagonism toward science.

The Rise and Fall of a Troublesome Genius

Galileo in Rome

Filosofía de la naturaleza

A detailed, revisionist study of the life and career of the great Italian scientist offers a focused analysis of Galileo's relationship with the Catholic Church, discussing the theological furor caused by Galileo's Dialogue, the scientist's own role in the conflict, and the events of his trial by the Inquisition. (Biography)

Karl Giberson

Oracles of Science examines the popular writings of the six scientists who have been the most influential in shaping our perception of science, how it works, and how it relates to other fields of human endeavor, especially religion. Biologists Stephen Jay Gould, Richard Dawkins, and Edward O. Wilson, and physicists Carl Sagan, Stephen Hawking, and Steven Weinberg, have become public intellectuals, articulating a much larger vision for science and what role it should play in the modern worldview. The scientific prestige and literary eloquence of each of these great thinkers combine to transform them into what can only be called oracles of science. Their controversial, often personal, sometimes idiosyncratic opinions become widely known and perceived by many to be authoritative. Curiously, the leading 'oracles of science' are predominantly secular in ways that don't reflect the distribution of religious beliefs within the scientific community. Many of them are even hostile to religion, creating a false impression that science as a whole is incompatible with religion. Karl Giberson and Mariano Artigas offer an informed analysis of the views of these six scientists, carefully distinguishing science from philosophy and religion in the writings of the oracles. This book will be welcomed by many who are disturbed by the tone of the public discourse on the relationship between science and religion and will challenge others to reexamine their own preconceptions about this crucial topic.

Celebrity Scientists Versus God and Religion

Oracles of Science

The authors offer an informed analysis on the views of Stephen Jay Gould, Richard Dawkins, Edward O. Wilson, Carl Sagan, Stephen Hawking and Steven Weinberg; carefully distinguishing science from philosophy and religion in the writings of the oracles.

Mariano Artigas

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