Mark Edward Lewis

Kwoh-Ting Li Professor in Chinese Culture Mark Edward Lewis

The geography of the northern and southern dynasties -- The rise of the great families -- Military dynasticism in the northern and southern dynasties -- Cities in the northern and southern dynasties -- Rural society in the northern and southern dynasties -- China and the outside world in the northern and southern dynasties -- Kinship in the northern and southern dynasties -- Institutional religions in the northern and southern dynasties -- The literary field of the northern and southern dynasties

The Northern and Southern Dynasties

China Between Empires

Dieter Kuhn

In 221 B.C. the First Emperor of Qin unified what would become the heart of a Chinese empire whose major features would endure for two millennia. In the first of a six-volume series on the history of imperial China, Lewis highlights the key challenges facing the court officials and scholars who set about governing an empire of such scale and diversity.

Qin and Han

The Early Chinese Empires

Jürgen Osterhammel

Hans-Joachim Gehrke

Akira Iriye

From the History of the World series, Making Civilizations traces the origins of large-scale organized human societies. Led by archaeologist Hans-Joachim Gehrke, a distinguished group of scholars lays out latest findings about Neanderthals, the Agrarian Revolution, the founding of imperial China, the world of Western classical antiquity, and more.

The World Before 600

Making Civilizations

The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu. The Chinese engaged in extensive trade on sea and land. Merchants from Inner Asia settled in the capital, while Chinese entrepreneurs set off for the wider world, the beginning of a global diaspora. The emergence of an economically and culturally dominant south that was controlled from a northern capital set a pattern for the rest of Chinese imperial history. Poems celebrated the glories of the capital, meditated on individual loneliness in its midst, and described heroic young men and beautiful women who filled city streets and bars. Despite the romantic aura attached to the Tang, it was not a time of unending peace. In 756, General An Lushan led a revolt that shook the country to its core, weakening the government to such a degree that by the early tenth century, regional warlordism gripped many areas, heralding the decline of the Great Tang.

The Tang Dynasty

China’s Cosmopolitan Empire

This book provides new insight into the creation of the Chinese empire by examining the changing forms of permitted violence--warfare, hunting, sacrifice, punishments, and vengeance. It analyzes the interlinked evolution of these violent practices to reveal changes in the nature of political authority, in the basic units of social organization, and in the fundamental commitments of the ruling elite. The work offers a new interpretation of the changes that underlay the transformation of the Chinese polity from a league of city states dominated by aristocratic lineages to a unified, territorial state controlled by a supreme autocrat and his agents. In addition, it shows how a new pattern of violence was rationalized and how the Chinese of the period incorporated their ideas about violence into the myths and proto-scientific theories that provided historical and natural prototypes for the imperial state.

Sanctioned Violence in Early China

This book traces the evolving uses of writing to command assent and obedience in early China, an evolution that culminated in the establishment of a textual canon as the foundation of imperial authority. Its central theme is the emergence of this body of writings as the textual double of the state, and of the text-based sage as the double of the ruler. The book examines the full range of writings employed in early China, such as divinatory records, written communications with ancestors, government documents, the collective writings of philosophical and textual traditions, speeches attributed to historical figures, chronicles, verse anthologies, commentaries, and encyclopedic compendia. Lewis shows how these writings served to administer populations, control officials, form new social groups, invent new models of authority, and create an artificial language whose master generated power and whose graphs became potent objects.

Writing and Authority in Early China

In 221 bc the First Emperor of Qin unified the lands that would become the heart of a Chinese empire. Though forged by conquest, this vast domain depended for its political survival on a fundamental reshaping of Chinese culture. With this informative book, we are present at the creation of an ancient imperial order whose major features would endure for two millennia. The Qin and Han constitute the "classical period" of Chinese history--a role played by the Greeks and Romans in the West. Mark Edward Lewis highlights the key challenges faced by the court officials and scholars who set about governing an empire of such scale and diversity of peoples. He traces the drastic measures taken to transcend, without eliminating, these regional differences: the invention of the emperor as the divine embodiment of the state; the establishment of a common script for communication and a state-sponsored canon for the propagation of Confucian ideals; the flourishing of the great families, whose domination of local society rested on wealth, landholding, and elaborate kinship structures; the demilitarization of the interior; and the impact of non-Chinese warrior-nomads in setting the boundaries of an emerging Chinese identity. The first of a six-volume series on the history of imperial China, The Early Chinese Empires illuminates many formative events in China's long history of imperialism--events whose residual influence can still be discerned today.

Explores how the flood myths of early China provided a template for that society's major social and political institutions.

Flood Myths of Early China, The

This first book in a six-volume series begins at the creation of an ancient imperial order whose major features would endure for two millennia. It illuminates many formative events in China's long history of imperialism, events whose residual influence can still be discerned today.

The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu.

Mark Edward Lewis

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