Martin Bernal

Black Athena: The fabrication of ancient Greece, 1785-1985

Synopsis: Could Greek philosophy be rooted in Egyptian thought? Is it possible that the Pythagorean theory was conceived on the shores of the Nile and the Euphrates rather than in ancient Greece? Could it be that Western civilization was born on the so-called Dark Continent? For almost two centuries, Western scholars have given little credence to the possibility of such scenarios. In Black Athena, an audacious three-volume series that strikes at the heart of today's most heated culture wars, Martin Bernal challenges Eurocentric attitudes by calling into question two of the longest-established explanations for the origins of classical civilization. The Aryan Model, which is current today, claims that Greek culture arose as the result of the conquest from the north by Indo-European speakers, or "Aryans," of the native "pre-Hellenes." The Ancient Model, which was maintained in Classical Greece, held that the native population of Greece had initially been civilized by Egyptian and Phoenician colonists and that additional Near Eastern culture had been introduced to Greece by Greeks studying in Egypt and Southwest Asia. Moving beyond these prevailing models, Bernal proposes a Revised Ancient Model, which suggests that classical civilization in fact had deep roots in Afroasiatic cultures.

Black Athena: The linguistic evidence

Western civilization has long sought its cultural roots in the classical civilizations of the Aegean. During the twentieth century, however, it has been made increasingly clear that it owes a great debt to the civilizations of the Fertile Crescent. In the thick of the debate as to how much classical civilizations were influenced by the Levant has been the question of the date of the transmission of the alphabet. In this monograph, Bernal takes up the question anew and marshals persuasive arguments that the date of transmission of the alphabet should be moved considerably earlier than generally has been thought, to the middle of the second millennium B.C. Growing out of his work on Black Athena, the intricate matters of alphabetic history and transmission are dealt with, both in terms of the history of the investigation of the topic and also with regard to the specific working out of his own new proposal.

The Transmission of the Alphabet to the Aegean and Further West Before 1400 B.C.

Cadmean Letters

Responds to the debates set off by the author's 1987 publication of "Black Athena," arguing that Greek civilization was heavily influence by Afroasiatic cultures, and provides additional information to support the thesis while lashing out against the inherent racism of traditional scholarship.

Martin Bernal Responds to His Critics

Black Athena Writes Back

Could Greek philosophy be rooted in Egyptian thought? Is it possible that the Pythagorean theory was conceived on the shores of the Nile and the Euphrates rather than in ancient Greece? Could it be that Western civilization was born on the so-called Dark Continent? For almost two centuries, Western scholars have given little credence to the possibility of such scenarios. In Black Athena, an audacious three-volume series that strikes at the heart of today's most heated culture wars, Martin Bernal challenges Eurocentric attitudes by calling into question two of the longest-established explanations for the origins of classical civilization. The Aryan Model, which is current today, claims that Greek culture arose as the result of the conquest from the north by Indo-European speakers, or "Aryans," of the native "pre-Hellenes." The Ancient Model, which was maintained in Classical Greece, held that the native population of Greece had initially been civilized by Egyptian and Phoenician colonists and that additional Near Eastern culture had been introduced to Greece by Greeks studying in Egypt and Southwest Asia. Moving beyond these prevailing models, Bernal proposes a Revised Ancient Model, which suggests that classical civilization in fact had deep roots in Afroasiatic cultures. This long-awaited third and final volume of the series is concerned with the linguistic evidence that contradicts the Aryan Model of ancient Greece. Bernal shows how nearly 40 percent of the Greek vocabulary has been plausibly derived from two Afroasiatic languages-Ancient Egyptian and West Semitic. He also reveals how these derivations are not limited to matters of trade, but extended to the sophisticated language of politics, religion, and philosophy. This evidence, according to Bernal, confirms the fact that in Greece an Indo-European people was culturally dominated by speakers of Ancient Egyptian and West Semitic. Provocative, passionate, and colossal in scope, this volume caps a thoughtful rewriting of history that has been stirring academic and political controversy since the publication of the first volume.

Afroasiatic Roots of Classical Civilization, Volume I: The Fabrication of Ancient Greece, 1785-1985

Black Athena

Black Athena: The archaeological and documentary evidence

Classical civilisation, Martin Bernal argues, has deep roots in Afro-Asiatic cultures. But these Afro-Asiatic influences have been systematically ignored, denied, or suppressed since the eighteenth century - chiefly for racist reasons. The popular view is that Greek civilisation was the result of the conquest of a sophisticated but weak native population by vigorous Indo-European speakers--or Aryans--from the North. But the Classical Greeks, Bernal argues, knew nothing of this "Aryan model." They did not see their political institutions, science, philosophy, or religion as original, but rather as derived from the East in general, and Egypt in particular. Black Athena is a three-volume work. Volume 1 concentrates on the crucial period between 1785 and 1850, which saw the Romantic and racist reaction to the Enlightenment and the French Revolution, and the consolidation of Northern expansion into other continents. In an unprecedented tour de force, Bernal makes meaningful links between a wide range of areas and disciplines--drama poetry, myth, theological controversy, esoteric religion, philosophy, biography, language, historical narrative, and the emergence of "modern scholarship."

The Afroasiatic Roots of Classical Civilization Volume One:The Fabrication of Ancient Greece 1785-1985

The Afro-Asian Roots of Classical Civilization

Winner of the 1990 American Book Award What is classical about Classical civilization? In one of the most audacious works of scholarship ever written, Martin Bernal challenges the foundation of our thinking about this question. Classical civilization, he argues, has deep roots in Afroasiatic cultures. But these Afroasiatic influences have been systematically ignored, denied or suppressed since the eighteenth century—chiefly for racist reasons. The popular view is that Greek civilization was the result of the conquest of a sophisticated but weak native population by vigorous Indo-European speakers—Aryans—from the North. But the Classical Greeks, Bernal argues, knew nothing of this “Aryan model.” They did not see their institutions as original, but as derived from the East and from Egypt in particular. In an unprecedented tour de force, Bernal links a wide range of areas and disciplines—drama, poetry, myth, theological controversy, esoteric religion, philosophy, biography, language, historical narrative, and the emergence of “modern scholarship.”

The Afroasiatic Roots of Classical Civilization Volume I: The Fabrication of Ancient Greece 1785-1985

Black Athena, an audacious three-volume series, strikes at the heart of today's most heated culture wars. Martin Bernal challenges Eurocentric attitudes by calling into question conventional explanations for the origins of classical civilization. Provocative, passionate, and colossal in scope, this thoughtful rewriting of history continues to stir academic and political controversy.

The Afroasiatic Roots of Classical Civilation Volume III: The Linguistic Evidence

‘An Astonishing work, breathtakingly bold in conception and passionately written . . . salutary, exciting and in its historiographical aspects convincing.’ (G. W Bowersock, Institute for Advanced Study, Princeton.) ‘Demands to be taken seriously . . . Every page that Bernal writes is educating and enthralling. To agree with all his theses may be a sign of naivety, but not to have spent time in his company is a sign of nothing at all.’ (Ray, Herbert Thompson Reader in Egyptology, University of Cambridge.) Anticipation of ‘Geography of a Life’ ‘Martin Bernal himself has avowed that Black Athena owes its conception to a mid-life crisis. Now that he has overcome this set-back with obvious success, one hopes he will live long enough to follow the example set by his mother Margaret Gardiner and his grandfather Sir Alan (Gardiner), who both wrote their memoirs in their eighties. I have no doubt that Bernal’s autobiography will generate more interest among educated lay persons and less irritation among scholars than any future volume of Black Athena.’ (Arno Egberts, Professor of Egyptology, University of Leiden.)

Martin Bernal

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