Michael MacDonald

Mystical Bedlam explores the social history of insanity of early seventeenth-century England by means of a detailed analysis of the records of Richard Napier, a clergyman and astrological physician, who treated over 2000 mentally disturbed patients between 1597 and 1634. Napier's clients were drawn from every social rank and his therapeutic techniques included all the types of psychological healing practised at the time. His vivid descriptions of his clients' afflictions and complaints illuminate the thoughts and feelings of ordinary people. This book goes beyond simply analysing mental disorder in a seventeenth-century astrological and medical practice. It reveals contemporary attitudes towards family life, describes the appeal of witchcraft and demonology to ordinary villagers, and explains the social and intellectual basis for the eclectic blend of scientific, magical, and religious therapies practised before the English Revolution. Not only is it a contribution to the history of medicine but also a survey of some of the darkest regions of the mental world of the English people of the seventeenth century.

Madness, Anxiety and Healing in Seventeenth-Century England

Mystical Bedlam

Home of the Brave

Joseph P. Ward

Muriel C. McClendon

Assessing the English Reformation's legacy of increasing religious diversification, this book explores the complex ways in which England's gradual transformation from a Roman Catholic to a Protestant nation presented men and women with new ways in which to define their relationships with society.

Religion, Society, and Self-Fashioning in Post-Reformation England

Protestant Identities

This book tells the story of how the transition to democracy in South Africa enfranchised blacks politically but without raising most of them from poverty. Although democratic South Africa is officially "non-racial," the book shows that racial solidarities continue to play a role in the country's political economy.

Why Race Matters in South Africa

Witchcraft was at its height in Elizabethan London. Edward Jorden showed that hysteria and not demons lay behind the witch-craze. Edward Jorden's Briefe Discourse of a Disease Called the Suffocation of the Mother (1603) is said to have reclaimed the demoniacally possessed for medicine and to have introduced the concept of hysteria into English psychiatry. The aim of this book is to reassess the reasons why Jorden wrote his famous pamphlet and to set it in its actual historical context. This book brings Jorden's pamphlet together with two works by Jorden's adversaries, John Swann's A True and Breife Report of Mary Glovers Vexation and Stephen Bradwell's `Mary Glovers late Woeful Case', which has never before been published. Both of these concern the incident that provoked Jorden's Briefe Discourse, and they show that his pamphlet was in fact prompted by a bitter religious and political controversy over the case. Michael MacDonald, in his introduction provides a fresh and realistic analysis of the politics of credulity and scepticism in early modern England and Jorden's part in them.

Edward Jorden and the Mary Glover Case

Witchcraft and Hysteria in Elizabethan London

Analyzes the conflict in Northern Ireland, suggests reasons why Britain has been unable to find a solution, and describes the positions of each faction

Political Violence in Northern Ireland

Children of Wrath

Terence R. Murphy

Sleepless Souls is a social and cultural history of suicide in early modern England. It traces the rise and fall of the crime of self-murder and explores the reasons why suicide came to be harshly punished in the sixteenth century, and why it was gradually decriminalized in the century and a half following the English Revolution. Michael MacDonald and Terence R. Murphy employ a wide range of records from the period between 1500 and 1800 in order to place suicide in its contemporary context, and relate its history to political events, religious changes, philosophical fashions, tensions between central government and local communities, class interests, and the communication media. The authors treat the crisis of death by suicide as a lens in which the forces that reshaped the mental outlook of different classes and social groups are reflected.

Michael MacDonald

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