Monique Scheer

Immer mehr Menschen in Deutschland fühlen sich sowohl diesem als auch einem anderen Land zugehörig. Die Gründe dafür sind vielfältig. Manche sind mit Eltern aus verschiedenen Ländern zweisprachig erzogen worden. Manche sind nach Deutschland eingewandert oder haben aus anderen Gründen eine längere Zeit in einem anderen Land gelebt. Andere sind zwar hier geboren, aber in einer Familie aufgewachsen, die nicht aus Deutschland stammt. Wie prägt eine solche doppelte (oder mehrfache) Zugehörigkeit den Alltag? In welchen Gewohnheiten und alltäglichen Handlungen spiegelt sie sich wider? Wie richten sich Menschen eine ‚Heimat im Plural‘ ein? Die Beiträge in diesem Band folgen ‚Bindestrich-Deutschen‘ in Lebensbereiche, in denen sie ihre Mehrfachzugehörigkeit erleben und ausleben. Die Einblicke, die sie in ihre Alltagswelten bieten, zeigen, dass es ebenso Bereicherung wie Herausforderung sein kann, mehrere Zugehörigkeiten in sich zu vereinen. Sie zeigen auch, dass Zugehörigkeitsempfindungen eng mit alltäglichen Aktivitäten wie Sprechen, Essen oder Sich-Kleiden verwoben sind, und situativ variieren können: Wo und wann fühlt man sich als ‚Bindestrich-Deutsche/r‘ – wenn überhaupt?

Mehrfachzugehörigkeit und Beheimatungs-praktiken im Alltag

Bindestrich-Deutsche?

Enthusiasm seeks to contribute to a culturally and historically nuanced understanding of how emotions secure and ratify the truth of convictions. More than just pure affective intensity, enthusiasm is about something: a certainty, clarity, or truth. Neither as clearly negative as fanaticism nor as general as passion, enthusiasm specifically entails belief. For this reason, the book takes its starting point in religion, the social arena in which the concept was first debated and to which the term still gestures. Empirically based in modern German Protestantism, where religious emotion is intensely cultivated but also subject to vigorous scrutiny, it combines historical and ethnographic methods to show how enthusiasm has been negotiated and honed as a practice in Protestant denominations ranging from liberal to charismatic. The nexus of religion and emotion and how it relates to central concepts of modernity such as rationality, knowledge, interiority, and sincerity are key to understanding why moderns are so ambivalent about enthusiasm. Grounded in practice theory, Enthusiasm assumes that emotions are not an affective state we 'have' but mind-body activations we 'do', having learned to perform them in culturally specific ways. When understood as an emotional practice, enthusiasm has different styles, inflected by historical traditions, social milieus, and knowledge (even ideologies) about emotions and how they work. Enthusiasm also provides insight into how this feeling works in secular humanism as well as in politics, and why it is so contested as a practice in any context.

Emotional Practices of Conviction in Modern Germany

Enthusiasm

Benno Gammerl

Ute Frevert

Pascal Eitler

Bettina Hitzer

Margrit Pernau

Nina Verheyen

Christian Bailey

Anne Schmidt

Emotions are as old as humankind. But what do we know about them and what importance do we assign to them? Emotional Lexicons is the first cultural history of terms of emotion found in German, French, and English language encyclopaedias since the late seventeenth century. Insofar as these reference works formulated normative concepts, they documented shifts in the way the educated middle classes were taught to conceptualise emotion by a literary medium targeted specifically to them. As well as providing a record of changing language use (and the surrounding debates), many encyclopaedia articles went further than simply providing basic knowledge; they also presented a moral vision to their readers and guidelines for behaviour. Implicitly or explicitly, they participated in fundamental discussions on human nature: Are emotions in the mind or in the body? Can we "read" another person's feelings in their face? Do animals have feelings? Are men less emotional than women? Are there differences between the emotions of children and adults? Can emotions be "civilised"? Can they make us sick? Do groups feel together? Do our emotions connect us with others or create distance? The answers to these questions are historically contingent, showing that emotional knowledge was and still is closely linked to the social, cultural, and political structures of modern societies. Emotional Lexicons analyses European discourses in science, as well as in broader society, about affects, passions, sentiments, and emotions. It does not presume to refine our understanding of what emotions actually are, but rather to present the spectrum of knowledge about emotion embodied in concepts whose meanings shift through time, in order to enrich our own concept of emotion and to lend nuances to the interdisciplinary conversation about them.

Continuity and Change in the Vocabulary of Feeling 1700-2000

Emotional Lexicons

Reinhard Johler

Christian Marchetti

World War I marks a well-known turning point in anthropology, and this volume is the first to examine the variety of forms it took in Europe. Distinct national traditions emerged and institutes were founded, partly due to collaborations with the military. Researchers in the cultural sciences used war zones to gain access to informants: prisoner-of-war and refugee camps, occupied territories, even the front lines. Anthropologists tailored their inquiries to aid the war effort, contributed to interpretations of the war as a struggle between races, and assessed the warlike nature of the Balkan region, whose crises were key to the outbreak of the Great War.

World War I and the Cultural Sciences in Europe

Doing Anthropology in Wartime and War Zones

Pamela E. Klassen

Christmas is not a holiday just for Christians anymore, if it ever was. Embedded in calendars around the world and long a lucrative merchandising opportunity, Christmas enters multicultural, multi-religious public spaces, provoking both festivity and controversy, hospitality and hostility. The Public Work of Christmas provides a comparative historical and ethnographic perspective on the politics of Christmas in multicultural contexts ranging from a Jewish museum in Berlin to a shopping boulevard in Singapore. A seasonal celebration that is at once inclusive and assimilatory, Christmas offers a clarifying lens for considering the historical and ongoing intersections of multiculturalism, Christianity, and the nationalizing and racializing of religion. The essays gathered here examine how cathedrals, banquets, and carols serve as infrastructures of memory that hold up Christmas as a civic, yet unavoidably Christian holiday. At the same time, the authors show how the public work of Christmas depends on cultural forms that mark, mask, and resist the ongoing power of Christianity in the lives of Christians and non-Christians alike. Legislated into paid holidays and commodified into marketplaces, Christmas has arguably become more cultural than religious, making ever wider both its audience and the pool of workers who make it happen every year. The Public Work of Christmas articulates a fresh reading of Christmas – as fantasy, ethos, consumable product, site of memory, and terrain for the revival of exclusionary visions of nation and whiteness – at a time of renewed attention to the fragility of belonging in diverse societies. Contributors include Herman Bausinger (Tübingen), Marion Bowman (Open), Juliane Brauer (MPI Berlin), Simon Coleman (Toronto), Yaniv Feller (Wesleyan), Christian Marchetti (Tübingen), Helen Mo (Toronto), Katja Rakow (Utrecht), Sophie Reimers (Berlin), Tiina Sepp (Tartu), and Isaac Weiner (Ohio State).

Difference and Belonging in Multicultural Societies

The Public Work of Christmas

World War I marks a well-known turning point in anthropology, and this volume is the first to examine the variety of forms it took in Europe. Distinct national traditions emerged and institutes were founded, partly due to collaborations with the military. Researchers in the cultural sciences used war zones to gain access to »informants«: prisoner-of-war and refugee camps, occupied territories, even the front lines. Anthropologists tailored their inquiries to aid the war effort, contributed to interpretations of the war as a »struggle« between »races«, and assessed the »warlike« nature of the Balkan region, whose crises were key to the outbreak of the Great War.

Monique Scheer

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