Nabil Matar

الإسلام في بريطانيا 1558-1685

Henry Stubbe (1632–1676) was a revolutionary English scholar who understood Islam as a monotheistic revelation in continuity with Judaism and Christianity. His major work, An Account of the Rise and Progress of Mahometanism, was the first English text to positively document the Prophet Muhammad’s life, celebrate the Qur’an as a divine revelation, and praise the Muslim toleration of Christians, undermining a long legacy of European prejudice and hostility. Nabil Matar, a leading scholar of Islamic-Western relations, standardizes Stubbe’s text and situates it within England’s theological climate. He shows how, to draw a positive portrait of Muhammad, Stubbe embraced travelogues, early church histories, Arabic chronicles, Latin commentaries, and studies on Jewish customs and scriptures, produced in the language of Islam and in the midst of the Islamic polity.

The Originall & Progress of Mahometanism

Henry Stubbe and the Beginnings of Islam

Matar examines the influence of Mediterranean piracy and diplomacy on early modern British history and identity. Drawing on published and unpublished literary, commercial, and epistolary sources, he situates British maritime activity and national politics, especially in relation to the Civil War, within the international context of Anglo-Magharibi encounters. Before there was the British encounter with America, there was the much more complex and destabilizing encounter with Islam in North Africa.

Britain and Barbary, 1589-1689

Gerald MacLean

Before they had an empire in the East, the British travelled into the Islamic world to pursue trade and to form strategic alliances against the Catholic powers of France and Spain. First-hand encounters with Muslims, Jews, Greek Orthodox, and other religious communities living together under tolerant Islamic rule changed forever the way Britons thought about Islam, just as the goods they imported from Islamic countries changed forever the way they lived. Britain and the Islamic World tells the story of how, for a century and a half, merchants and diplomats travelled from Morocco to Istanbul, from Aleppo to Isfahan, and from Hormuz to Surat, and discovered a world that was more fascinating than fearful. Gerald MacLean and Nabil Matar examine the place of Islam and Muslims in English thought, and how British monarchs dealt with supremely powerful Muslim rulers. They document the importance of diplomatic and mercantile encounters, show how the writings of captives spread unreliable information about Islam and Muslims, and investigate observations by travellers and clergymen who reported meetings with Jews, eastern Christians, Armenians, and Shi'ites. They also trace how trade and the exchange of material goods with the Islamic world shaped how people in Britain lived their lives and thought about themselves.

Britain and the Islamic World, 1558-1713

Professor Nabil Matar

Explores the interactions between Britain and the Islamic world from 1558 to 1713, showing how much scholars, diplomats, traders, captives, travellers, clerics, and chroniclers were involved in developing and describing those interactions.

Judy A. Hayden

The collection is the first to bring together a number of accounts about the Holy Land written by early modern authors from different religious and regional backgrounds.

The Holy Land, 1517-1713

Through the Eyes of the Beholder

In British Captives from the Mediterranean to the Atlantic, 1563-1760, Nabil Matar furnishes a list of the names of all captives in the British archive and presents a chronological study of the historical and social background of British captivity.

Nabil Matar

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