Nancy Ellen Abrams

Joel R. Primack

Draws on recent advances in astronomy, physics, and cosmology to present a theory of how to understand the universe and the role of our own world, in an account that offers insight into the origins and evolutionary coherence of the universe as well as its spiritual significance. 60,000 first printing.

Discovering Our Extraordinary Place in the Cosmos

The View from the Center of the Universe

A paradigm-shifting blend of science, religion, and philosophy for agnostic, spiritual-but-not-religious, and scientifically minded readers Many people are fed up with the way traditional religion alienates them: too easily it can perpetuate conflict, vilify science, and undermine reason. Nancy Abrams, a philosopher of science, lawyer, and lifelong atheist, is among them. And yet, when she turned to the recovery community to face a personal struggle, she found that imagining a higher power gave her a new freedom. Intellectually, this was quite surprising. Meanwhile her husband, famed astrophysicist Joel Primack, was helping create a new theory of the universe based on dark matter and dark energy, and Abrams was collaborating with him on two books that put the new scientific picture into a social and political context. She wondered, “Could anything actually exist in this strange new universe that is worthy of the name 'God?'” In A God That Could Be Real, Abrams explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science—but that this doesn't preclude a God that can comfort and empower us. Moving away from traditional arguments for God, Abrams finds something worthy of the name “God” in the new science of emergence: just as a complex ant hill emerges from the collective behavior of individually clueless ants, and just as the global economy emerges from the interactions of billions of individuals' choices, God, she argues, is an “emergent phenomenon” that arises from the staggering complexity of humanity's collective aspirations and is in dialogue with every individual. This God did not create the universe—it created the meaning of the universe. It's not universal—it's planetary. It can't change the world, but it helpsus change the world. A God that could be real, Abrams shows us, is what humanity needs to inspire us to collectively cooperate to protect our warming planet and create a long-term civilization.

Spirituality, Science, and the Future of Our Planet

A God that Could be Real

Esta obra, basada en los recientes descubrimientos de la evolución cósmica, descubre el significado que tiene, para nosotros y nuestros descendientes, el lugar que ocupamos en el cosmos. Sostiene, asimismo, que los nuevos conocimientos científicos nos permiten encontrar soluciones a problemas globales que, de otra forma, parecen inabordables. Y explica por qué tenemos que "pensar cósmicamente y actuar globalmente" si queremos tener, a largo plazo, un futuro próspero en la Tierra. El libro, escrito en una prosa elocuente y accesible, con ilustraciones en magnífico color, entre las que se incluyen imágenes extraídas de simulaciones por superordenador de la evolución del universo, da vida a la nueva visión científica del universo. Una visión que es una fuente de inspiración mejor que todos los mitos habidos de la creación.

CÓMO LA NUEVA CIENCIA DEL COSMOS TRANSFORMARÁ EL MUNDO

El nuevo Universo y el futuro de la humanidad

A paradigm-shifting blend of science, religion, and philosophy for the agnostic, spiritual-but-not-religious, and scientifically minded reader Many people are fed up with the way traditional religion alienates them, perpetuates conflict, vilifies science, and undermines reason. Nancy Abrams—a philosopher of science, lawyer, and lifelong atheist—is among them, but she has also found freedom in imagining a higher power. In A God That Could Be Real, Abrams explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science—but that this doesn’t preclude a God that can comfort and empower us. Moving away from traditional arguments for God, Abrams finds something worthy of the name “God” in the new science of emergence: just as a complex ant hill emerges from the collective behavior of individually clueless ants, and just as the global economy emerges from the interactions of billions of individuals’ choices, God, she argues, is an “emergent phenomenon” that arises from the staggering complexity of humanity’s collective aspirations and is in dialogue with every individual. This God did not create the universe—it created the meaning of the universe. It’s not universal—it’s planetary. It can’t change the world, but it helps us change the world. A God that could be real, Abrams shows us, is what humanity needs to inspire us to collectively cooperate to protect our warming planet and create a long-term civilization.

A God That Could be Real

A cultural philosopher and an astrophysicist attempt to decipher how we fit into the universe, and the impact our placement has on us. After a four-century rupture between science and the questions of value and meaning, this groundbreaking book presents an explosive and potentially life-altering idea: if the world could agree on a shared creation story based on modern cosmology and biology—a story that has just become available—it would redefine our relationship with Planet Earth and benefit all of humanity, now and into the distant future. Written in eloquent, accessible prose and illustrated in magnificent color throughout, including images from innovative simulations of the evolving universe, this book brings the new scientific picture of the universe to life. It interprets what our human place in the cosmos may mean for us and our descendants. It offers unique insights into the potential use of this newfound knowledge to find solutions to seemingly intractable global problems such as climate change and unsustainable growth. And it explains why we need to “think cosmically, act globally” if we're going to have a long-term, prosperous future on Earth. “Should be read by anyone, not just scientists, who worry about the human condition.”—Deepak Chopra, The Huffington Post “A prophetic book. Its message ranks right up there with those of Isaiah, Jeremiah, Ezekiel, and Joel. Like the prophets, it is at times poetic, demanding, grounded, soaring, empowering, and always awe-inspiring.”—Matthew Fox, Tikkun “The ideas and images are fascinating and certainly contribute to a sense of the profound stakes involved in what we’re doing to the planet and ourselves.”—William Kowinski, North Coast Journal

How a Shared Cosmology Could Transform the World (The Terry Lectures Series)

The New Universe and the Human Future

A paradigm-shifting blend of science, religion, and philosophy for agnostic, spiritual-but-not-religious, and scientifically minded readers Many people are fed up with the way traditional religion alienates them: too easily it can perpetuate conflict, vilify science, and undermine reason. Nancy Abrams, a philosopher of science, lawyer, and lifelong atheist, is among them. And yet, when she turned to the recovery community to face a personal struggle, she found that imagining a higher power gave her a new freedom. Intellectually, this was quite surprising. Meanwhile her husband, famed astrophysicist Joel Primack, was helping create a new theory of the universe based on dark matter and dark energy, and Abrams was collaborating with him on two books that put the new scientific picture into a social and political context. She wondered, “Could anything actually exist in this strange new universe that is worthy of the name ‘God?’” In A God That Could Be Real, Abrams explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science—but that this doesn’t preclude a God that can comfort and empower us. Moving away from traditional arguments for God, Abrams finds something worthy of the name “God” in the new science of emergence: just as a complex ant hill emerges from the collective behavior of individually clueless ants, and just as the global economy emerges from the interactions of billions of individuals’ choices, God, she argues, is an “emergent phenomenon” that arises from the staggering complexity of humanity’s collective aspirations and is in dialogue with every individual. This God did not create the universe—it created the meaning of the universe. It’s not universal—it’s planetary. It can’t change the world, but it helps us change the world. A God that could be real, Abrams shows us, is what humanity needs to inspire us to collectively cooperate to protect our warming planet and create a long-term civilization.

Nancy Ellen Abrams

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